A look at the latest amulets added this 24th of December 2014. Some surprising appearances of older amulets, which we did not expect to be able to put back in stock have reappeared for those who missed them the first time around; Lockets from Luang Phu Nong, Pra Khun Phaen Prai Kumarn from Luang Phu In, Bua Bang Bai Prai Deva Seduction Charms, and a new appearance of Hwaen Dtakror magic rings of protection, from Pra Ajarn Waet Surint.

 

Bua Bang Bai - Ajarn Suntorn Phueak Tiang

Bua Bang Bai – Ajarn Suntorn Phueak Tiang

 Two kinds of Bua Bang Bai have been added, one from Ajarn Suntorn, and one from Pra Ajarn Num of Wat Bang Waek, also blessed by Ajarn Prakong. 

Bua Bang Bai - Pra Ajarn Num Wat Bang Waek

Bua Bang Bai – Pra Ajarn Num Wat Bang Waek

 

Bua Bang Bai Lotus Leaf Fairy - Wat Bang Waek

Bua Bang Bai Lotus Leaf Fairy – Wat Bang Waek

Some Lockets from the Traimas 2553 Ceremony at Wat Wang Sri To g by Luang Phu Nong Tammachodto 

 

Locket Luang Phu Nong

Locket Luang Phu Nong

 Some Mitmor Por Gae Lersi Dta Fai Ritual Knives. 

Mitmor Por Gae Lersi Dta Fai

Mitmor Por Gae Lersi Dta Fai

Some Magic Rings (Hwaen Dtakror) for Protection and Evasion, from Pra Ajarn Waet Surint.

Magic Rattan Rings from Ora Ajarn Waet Surint

Magic Rattan Rings from Ora Ajarn Waet Surint

 And the last Khun Phaen Pong Prai Kumarn Ongk Kroo from Luang Phu In, of Wat Nong Meg.

 

Khun Phaen Prai Kumarn Luang Phu In Wat Nong Meg

Khun Phaen Prai Kumarn Luang Phu In Wat Nong Meg

Below you can enjoy a video with narrative from Ajarn Spencer Littlewood.  

Hnoo Dood Nom Maew Ongk Kroo Masterpiece Version in Nam Man Prai, with sacred gold leaf blessing.

Hnoo Dood Nom Maew sacred powder amulet (mouse drinking milk from the cats teat), for Metta Mahaniyom & Maha Sanaeh Maha Pokasap blessings, by Luang Phu Ta Analayo, of Wat Pha Tosapon Mangalaram.

From the miraculous dark arts of Luang Phu Ta Analayo, comes a most excellent Maha Sanaeh and Metta Mahaniyom charm of the ‘Hnoo Dood Nom Maew’ Mouse suckling milk from a cat. The ‘Hnoo Dood Nom Maew’ was created in a very limited number of pieces. 

Ongk Kroo Masterpiece Version of Hnoo Dood nom Maew amulet by Luang Phu Ta Analayo

Ongk Kroo Masterpiece Version of Hnoo Dood nom Maew amulet by Luang Phu Ta Analayo

Apart from this special Nam Man Prai oil immersed version, there was also a dry sacred powder version made and a special potion version, which immerses one of the sacred powder amulets in the purple coloured sticky balm, made from ‘See Peung’ edition in a very specific and auspicious number of only 999 and as such is a quite rare and very sought after amulet by a very well respected elder in the Buddha Dhamma and Thai/Khmer Occultism.

cat feeding a mouse sacred powder amulet, in sacred oils. this example is one of the Ongk Kroo Masterpiece Versions

cat feeding a mouse sacred powder amulet, in sacred oils. this example is one of the Ongk Kroo Masterpiece Versions

The ‘Muan Sarn’ sacred admixture for this amulet is concentrated from sacred herbs, powders and substances that have been meticulously collected for the purpose of generating a most powerful gift of ‘Metta’ Loving Kindness and compassion, ‘Kaa Kaai’ success in business as well as ‘Perm Sap’ call to riches. This amulet aids by means of a supernatural field of charming and fascination for both men and women. The possessor of the ‘Hnoo Dood Nom Maew’ (because of the extreme Metta Maha Niyom quality) will feel the effects of a shift to a tranquil heart and a serene sense of mind both outward and receiveing, evading any and all confrontation, even those that would of beforehand been seemingly a normal occurance i.e. “cat and mouse”.

rear face of the amulet

The rear face of the amulet has sacred smell inscriptions on its surface.

The Metta quality of the ‘Hnoo Dood Nom Maew’ gives to those that possess it a clarity of mind and heart that supresses arrogance, conceit and absent mindedness. Regardless of whether a person is not attractive, this amulet when carried gives that person a certain charm causing others to become unaware of mere physicality and instead draws attention to an innate serenity that is apparent in a heart full of compassion that seeks the same.

For any person who has trouble with retaining one’s desires the ‘Hnoo Dood Nom Maew’ helps to control the heart and mind which also helps how one appears in the eyes of another. For those who are seemingly uninterested or harbor any ill feelings toward the owner of this amulet will turn over a new leaf once again returning to friendship. Any bad effects of temptation, envy or general bad luck will shift to be constructive.

The Wicha of the ‘Hnoo Dood Nom Maew’ Mouse Suckling Milk from a Cat is an ancient formula ‘Wicha Boran’ used to keep primal passions from erupting into a chaotic mess yet allows the pairing of sworn enemies, redirecting a negative energy to a usable passion. It is expected that a mouse upon meeting a cat would be killed but the fact that it does not is a true testament to the real power of this Wicha. Luang Phu Ta Analayo watched over a nursing cat, to see how it behaved with a local temple mouse, periodically playing with the mouse in the day and never harboring any animosity towards it. At night the cat would nurse the mouse like one of it’s own kittens in a show of extreme abnormal compassion and mercy.

The front face of the amulet, displays the image of a Mouse feeding from a cats breast

The front face of the amulet, displays the image of a Mouse feeding from a cats breast.

To utilize this magical compassionate formula ones who wears the amulet or carries it in their pocket can expect to be loved, embraced, played and flirted with like a cat affectionately bating its toy. One will be cared for by their desired as if they are being raised and nurtured by the love of a mother cat and her young, giving of them self to support the enchantment of their union. Those who live a life of risking fate such as gamblers, police, military and the like can utilize the ‘Hnoo Dood Nom Maew”s Metta Mahaniyom and Maha Sanaeh properties to win the favor of their opposites. Gamblers and those who speculate stocks, lotteries and horse races can gain an upperhand in knowing proper paths of play, knowing when and how much to bet.

Ongk Kroo Masterpiece Version of Hnoo Dood nom Maew amulet by Luang Phu Ta Analayo

To use, one merely needs to tap gently on the amulet 3 times to awaken it, notifying it of your intentions and need for its help. One should donate merits earned to the ‘Hnoo Dood Nom Maew’, to increase its powers. The ‘Muan Sarn’ consists of a very difficulty obtained admixture, some of which include the primary powdered remains of 9 black cats, ‘Nam Dtaa Bplaa Payoon’, herbs of ‘Saao Long’, ‘Dork Tong’ ‘Mai Rak’ powders of protection, ‘Mai Kanun’ and ‘Mae Ok Dtaek’.

These were all blended together in a mixture with ‘Nam Montr’ holy water, and reduced by boiling over a ‘Fai Kieow’ auspicious green flame until it reached a consistency and was charged by incantations the point it could be pressed into a mold and further charged in it’s new form inside earthen jars.

These amulets were made in a few different versions, both in dry powder, or in pots of See Pheung Balm, and also as special collection of Ongk Kroo Masterpiece Versions were released, which were immersed in Sacred Nam Man Prai.

See Pheung Hnoo Dood Nom Maew

See Pheung Hnoo Dood Nom Maew Luang Phu Ta Analayo 

 These amulets are now available in the Amulets store here on Thailand amulets

Payont Pray Dtanii Yern Dton Day Kana Awk Plii with Kruea Thao Hlong in Nam Man Prai ‘Bucha Kroo 2555’ Master Day Blessing Edition – Pra Ajarn Oe Putto Raksa

Hoon Payon Thai Amulet in Prai Oil

Pra Ajarn Oe took the husk of a Dtanii Tree (A type of Banana Tree with a Prai Spirit Dwelling within it), that died whilst in flower.

He used the dried leaf and stem husks to make these effigies of Nang Prai Dtanii (the Lady Ghost of the Dtanii tree), and performed Incantations until the Effigies began to twitch and move all of their own accord.

Hoon Payon Thai Amulet in Prai Oil

The Effigy is thus a type of ‘Payont’, which can be asked to perform tasks and watch over things. The Incantations of this Female Prai Spirit are Powerful maha Sanaeh and Metta . The Payont is immersed in a Phial of ‘Nam Man Aathan’ (A Sacred Oil Empowered with Incantations), and has ‘Kruea Thao Wan Hlong’ (A Sacred Vine found only in the Deepest parts of the Rain Forest, that is believed to have the power to Enchant and make you forget your Way) – both ‘Dtua Phuu’ (Male) and ‘Dtua Mia’ (Female) Vines are immersed in the Prai Oil, making the amulet a powerful Unisex Maha Sanaeh Charm. The addition of both Genders of Sacred Vine also causes the Unified Energy to double or triple through their Consummation Rite within the Phial of Prai Oil. Kruea Thao Hlong is an absolutely rare Magical Plant whose Powers have been the Source of Legends in Thailand for Centuries, and which Thai Sorcerors have used for as long as Living History can Remember.

Hoon Payon Thai Amulet in Prai Oil

Kata Bucha Prai Dtanii

Om Jijeruni Jidti Jidt-Dtang Susrii Sussang Jidt-Dtang Nang Prai Nang Prai Dtanii Maa Ni Maa Naa Maa Haa Laapaa Mahaa Sanaeh Haa Bpiyang Ma Ma

Hoon Payon Thai Amulet in Prai Oil

Released in the 2555 ‘Bucha Kroo’ Master Day Edition of Amulets, along with a large array of other amulet, all made in very limited quantities.

Bucha Offerings;

Offer Perfume, Face Powder or Talcum, a Mirror, a Comb.

Make Merit with Alms Giving regularly and offer the Spirit of the Payont a Share of the Fruits of the Merits Made, for increased Effect and Success with your Prai Spirit Amulet.

How to Bucha

When you bring the Nang Prai Dtanii into the home, offer some whisky and light one incense stick, then awaken the Nang Prai Dtanii with the following Incantation;

U-U A-A Mahaa Phuudtaa Bpariphuudtae Phuudtiwae Sandti Ma Ma Maa Maa

chant it until it becomes a focused rythm, until you feel you have chanted enough to have awoken the Nang Prai Dtanii.

After the first time, one or three times is enough and make your wish.

Magical Properties of Payont Effigies;

  • Protect from danger and Guard your belongings
  • Helps to do business and sell, or get the work in the fields done easily and in time – if usually 5 people take 5 days to finish the job, the Hun Payont will reduce it for example first down to 5 people finished in 4 days, and then slowly improve on that on an exponential rate.
  • Sales persons will be helped by the Hun Payont to sell very well and in larger quantities, more often.

Karma Swopping – the Hun Payont can act as a Karmic Shield, and take the brint of the Unfortunate events which may befall us due to Astrol;ogical Influences or Karmic Activity.

You do not need to perform the Ritual of ‘Pluk Hun Payont’ yourself when adding it to your household membership as in the case of many Hun Payont amulets. Simply take the Hun Payont, and pray to it with flowers, one white candle, and 16 sticks of incense, and offer a little bit of money to the Deva inhabiting the Hun Payont (you can use the same money later to give to the Sangha, a temple or your preferred religious cause or way of making Merits, and offer those Merits to the Deva within the Hun Payont). However much money (to later donate alms to the Sangha with) you offer, is relative to how powerful and effective the Hun Payont will be. The Hun Payont can be used for Gambling too, to assist in winning hands and to stop cheaters from seeing or knowing your game.

Hun Payont as Magical Protection

The Hun Payont is a very powerful protection against black magic (as is the Wua Tanu, and Bia Gae), for it is constantly on Guard against invading Marauders, and that includes those of the Magical variety or those in the Spirit World. The Hun payont can be Hung in the House, Car, key-Ring, On the Altar, or even used in a group of four, eight or ten soldiersa to bury in the cardinal points of the ground on your home, or in the corners of your house.

Hun Payont as a Ritual Instrument

It can be used in Ritual Ceremony and Spell casting to make prayer water or assist in empowering various other objects. It is also a nice item to wrap up together with other amulets to make your own spell combinations to fit your needs, and carry with you or wirship on the altar to improve all conditions in Life.

Worshipping and Chants for Hun Payont.

The Hun payont is worshipped in a very similar fashion to the Mae Takian, Kumarn Tong, Hoeng Prai, In, and Rak Yom devas. All of these Devas are essentially Prai Spirits, and thus must be offered food and drink once in a while.

Kata and Bucha method for Hun Payont or Mae Takian Deities

How to Worship the Kuman Tong

Payont Pray Dtanii Yern Dton Day Kana Awk Plii with Kruea Thao Hlong in Nam Man Prai ‘Bucha Kroo 2555’ Master Day Blessing Edition – Pra Ajarn Oe Putto Raksa
$74.00

Prai Sanaeh Phii Suea Nang Rap (Butterfly Deity) Hlang Mae Bper Maeng Mum Dak Sap (Money Spider) – Nuea Pong Prai – second edition – Ajarn Meng Khun Phaen

This is a 2nd Edition of the immensely popular (and sold out) Prai Sanaeh Phii Suea Nang Rap (Butterfly Prai Deva), by Ajarn Meng Khun Phaen. Made from pure Prai Powders,

Ajarn Meng used pieces of amulets which had broken and been kept from the first edition pressing, and used them as a major part of the Muan Sarn Powders for this edition, making them doubly empowered. The front face features the Prai Sanaeh Phii Suea Deva, with outstretched Butterfly Wings, holding a Phallic Penis. The rear face features the Mae Bper Maha Sanaeh Prai Deity, with a money spider and its web to catch treasures with. Comes with Waterproof Casing Included. Size of amulet is 3.5 x 3.5 Cm (4 x 5 Cm in case).

Prai Sanaeh Phii Suea Nang Rap (Butterfly Deity) Hlang Mae Bper Maeng Mum Dak Sap (Money Spider) – Nuea Pong Prai – second edition – Ajarn Meng Khun Phaen – Waterproof Casing Included
$52.00

This amulet is easy to Bucha, simply make merits and offer to share the fruits of your Merits with the nang prai Phii Suea. Merit means both to offer Alms to the Sangha (Buddhist Clergy), or to donate to Buddhism. In trueth, real Merit means more than this, it means making an effort to self sacrifice for the sake of others. So any effort or self sacrifice you make can also be considered Merit, and consciously offered to share with the Deva of the amulet.

No Kata is Necessary, but you can use the Kata Aaraatanaa Pra Krueang if wished before wearing the amulet

First hold the amulet between clasped hands to your forehead

Then Chant

Puttang Aaraatanaanang Tammang Aaraatanaanang Sangkang Aaraatanaanang

Then make your wish.

Then Chant

Puttang Prasittimae Tammang Prasittimae Sangkang Prasittimae

Then you can put on the amulet.
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