Presenting a centuries old Anti Black Magick Prai Oil of Legendary proportion, Nam Man Saming Prai Oil with Tiger Fur, from Lanna Sorceror Monk Kroo Ba Sri. The Nam Man Saming Prai Were Tiger Oil Potion is a very ancient Animist Sorcery Wicha which has been used to subdue evil curses, demons and black magic, and to instill obedience, and invoke commanding power in the devotee who possesses this Wicha.

Tiger Fur Oil

Nam Man Prai Suea Saming has been used by Warriors, Sorcerors, Gangsters and Policement and Business Millionaires for centuries, as a method of remaining on top, and in control, and defence against Black Magick of all kinds. If a person is afflicted with a spirit, possessed or cursed, or ill from Black Magick, then Luang Phu Kroo Ba Sri says that to smear some of the oil will banish the Afflictive Magick

Nam Man Suea Saming Prai Oil Potion by Kroo Ba Sri


Two natural effects which spring from such invincible commanding power, is status and promotion, wealth and prosperity and public status. Kroo Ba Sri has created this potion to help his devotees in these times of economic crisis, to help increase professional success, bring advancements and status, protect from all Evil, improve business sales, and even invoke mercy charm to attract the favour of customers, obtain obedient helpful friends and admirers, to bring prosperity and advancement in life.

Highly Recommended for those who are in positions of command or administration, and those who need to exude power and influence, and for those who risk their lives in conflicts. Those who need to get noticed more, or need to get more respect from others are highly recommended for this kind of Wicha. In addition, hose who wear Tiger Sak Yant Tattoos are especially recommended to use this kind of oil, as well as Martial Artists and Muay Thai Warriors, and those in Positions of Command, and to use Kata Suea and Kata for Sak Yant to empower their own Command, and Achieve Victory in all Endeavours.

Blessed and empowered by Kroo Ba Sri at Wat Ban Pha in Traimas 3 month (Trimester) of nightly meditative empowerments, with final Deva Abhiseka Blessing Ceremony at the end of the rainy retreat. Place in your place of Office, wear in your pocket, or smear on yourself for Maha Amnaj Gae Aathan Commanding Power and Anti Black Magick, effect. Use to protect the wearer from all worldly and unworldly dangers. Those who are in positions of command or office, or who need to increase their status and influence over others, will be well served.

Were Tiger Oil Kroo Ba Sri

The oil is also usable for increasing good business or Bucha in the home, or smear on your person or wares, for Business Sales Increase, Convincing and Charming Speech in Commerce and Romance, and Lucky Fortunes abounding (Gambling Wins).

Kroo Ba Sri is a Master of Thai Lanna Sorcery, and abbot of Wat Ban Pha in Lampang. His Wicha Kala Ta Diaw One Eyed Coconut shell amulets is legendary with the Lanna Folk, as is his mastery of making Nam Man Prai Necromantic Oils. His many forms of Wicha include the Wicha Kumarn Taep Lanna, Wicha Look Krok Maew, Takrut, and many kinds of Lanna Animist Charms. His dominion of Wicha Maha Amnaj Kong Grapan Chadtri Maha Ud Klaew Klaad is demonstrated by his Nam Man Prai Paya Suea Kroeng Tiger Oil, which is extremely favoured by men of dangerous living and promiscuity, those in positions of office or command over others, military and police forces (and gangsters).

 

His Wicha Nam Man Prai has become immensely popular with gangsters, army generals and commanders, those in office or high administrative positions, gamblers, those whose profession leads them into physical danger, market traders, and shop owners, as well as those who use their seductive wiles to attain their goals. The Nam Man Prai Suea Saming uses a Centuries Old Formula of Animist Necromantic Sorcery, to Invoke the Spirit of the Were Tiger within the Oil.Nam Man Prai Suea Saming

The fur was poured in with the Nam Man Prai oil, and boiled in a cauldron with incantations, and some sacred herbal woods added. The full formula of Invocations for the Kata Akarn Sam Sip Sorng were performed for reanimation of the spirit within the Nam Man Prai. This is an essential part of Necromantic Empowerment with all Humanoid and Animal form amulets which are imbued with a resident spirit. The Invocation Summoning, Awakening and Turning of the Four Elements was performed to Reanimate Living Magic within the Sacred Oil Potion, according to the Ancient Grimoires and Magical Formulas of the Wicha.

Nam Man Prai Suea Saming Were Tiger Oil Potion for Anti Black Magick - Kroo Ba Sri

To Perform Bucha give offerings of rice, water, or a saucer of milk, and some roasted or fried fish, and light 5 sticks of Incense

Kata Bucha Nam Man Suea Saming Prai

ŌM PAYAK RĀCHĀ ISĀ NA SU SING HA KA KA

 

Kroo Ba Jao Bun Lerd

Presenting a rare chance to obtain one of the top amulets of the year 2553 BE (2012) the Choo Chok Riak Sap Khor Laew Ruay – Jujaka Millionaire Beggar calling Treasures and Begging for Wealth (and getting it) Loi Ongk Statuette, from Kroo Ba Jao Bun Lerd Biyawanno.

Empowered in the Sacred Cave of Wat Tham Yan Sangworn (Wat Khao Pak Lon), in Gaeng Koi, Sra Buri. The statuette is cast from Sacred Alchemical Nuea Chanuan Saksit, and is consecrated in an Immersion of Nam Man Choo Chok Maha Lap Green Prai Oil.

Choo Chok Amulet Kroo Ba Jao Bun Lerd

The base is filled with Pong Paya Khor Muan Sarn Sacred Powders, with 2 Takrut Maha Lap immersed in the Prai Oil Potion. This amulet was given a vote from the amulet societies of being one of the top rated talismanic amulets of the year 2553 BE for its power and immense popularity.

Choo Chok deity is naturally endowed with immense Maha Sanaeh, Choke Lap and Maha Lap power. Anything he asks for, he always gets. People never refuse his requests ever. Choo Chok is a wealth attractor for both Businessmen, Merchants and especially good for travelling salesmen. The Image of Choo Chok has very many Buddhist Connotations, due to appearing in the Jatakas as Jujaka in the last incarnation of the Buddha before he was born as Siddhatta.

The Buddha was previously born as the Prince Vessantara, and completed the Perfection of Giving. Choo Chok played a leading role in Prince Vessantaras completion of the perfection, by asking the Prince for his children, to which Vessantara conceded, and let go of his ultimate possessions and attained the ‘Maha Dhana Baramee’ (Perfection of Giving).

The fact that Choo Chok was able to even ask for somebody’s children and get them, shows the immense attraction and power of Metta Mahaniyom which the beggar Choo Chok possesses. This is the reason why the Choo Chok Deity is such a powerful attractor of riches, because Choo Chok has a special Baramee that allows even the least likely gifts to be given with the greatest of ease. Sales are made so easily with Choo Chok to help.

Kroo Ba Jao Bun Lerd is widely reputed for his Wicha Akom Boran Lanna Sorcery, with Metta Maha Niyom Maha Sanaeh Choke Lap powers, with added Maha Amnaj. Kroo Ba Jao Bun Lerd has diligently studied the northern Lanna Sorcery traditions and Grimoires throughout his life, and masters a large compendium of the ancient sorcery spells of the Lanna Folk. He has practiced the Wicha of the Ruesi (Lersi) hermits, and mastered their methods before his ordination as a Buddhist Monk, and knows how to protect against Black Magick, and perform powerful ancient Vedic spells.

There was an occasion when Kroo Ba Jao Bun Lerd was stil a child, when entered a strange state, and left his body for a period of 3 days and nights, which caused his relatives to think he had died. But on the third day, he came back, and awoke. After he returned to his body, he changed from being a simple and slow witted child, to become genially clever, able to perform tasks which normal people could not perform. He was able to converse with the spirits of the netherworlds, and communicate with the Ruesi Devas of the Celestial Spheres. He hence travled into the forests and jungles and found the hermit practitioners, who bestowed him with their secrets of Wicha Akom, and he practiced Kammathana Vipassana in the depths of the forest to strengthen his ability.

Luang Phu Kroo Ba Jao Bun Lerd chose the best astrological alignments for the occasion of the making and empowerment of the Choo Chok amulets, to maximise the Lucky Fortunes and Auspicious Magic of the Wicha, to bring immense increases in the inflow of wealth. He used his secret Wicha which he received in the forests from the Celestial Hermit Gods.

Pong Paya Khor

He also made some special Muan Sarn Sacred Powders for insertion into the base of the statuettes, which included a very powerful ingredient which comes from an Old Dtamra Grimoire. This ingredient is made using a wooden clothes hook which must come from the home of a Millionaire, which has the power to hook the vestments of the rich (which contain their wallets), and induce the confidence for the Millionaires to leave their coats and wallets with you, with total confidence.

He ground the powders up with incantations of Choke Lap, Maha Sanaeh and Metta Maha Niyom, and blessed them according to the Ritual Methods of the Wicha for empowering Muan Sarn Sacred Powders. The powders are imbued with Kaa Khaay magic for business sales and customer increases. Kroo Ba Jao Bun Lerd then inserted the Muan Sarn Sacred Powders into the base of each statuette. This powder is called ‘Pong Paya Khor’, which means something like ‘Powder of Immense Granted Requests’.

choo chok

The Khor Laew Ruay (Ask and be Instantly Rewarded with Riches) edition is empowered with immersion in Nam Man Prai Choo Chok Maha Lap green Prai Oil potion, with 2 Takrut Riak Sap scroll spells within the oil potion. Some Wan Krao Ruesi (Lersi Beard herb) is added to the immersion, which increases the Metta and Kaa Khaay power to bring successful business.



Kata Choo Chok Jujaka Incantation

See Phueng Khun Phaen Metta Mahaniyom Kaa Kaai (Balm of Khun Phaen of kindness, generosity and popularity with success in business and trade). 

See Pheung magical enchantment potion, and mercy charm, from Kroo Ba Krissana Intawano, of Samnak Songk Weluwan, in Buriram. Blessed with the Golden face gold leaf ‘Hnaa Tong’ empowerment.

The See Phueng Khun Phaen Metta Mahaniyom Kaa Kaai balm is a balm created by the with the effects of instilling popularity and generosity onto the owner as well as luck in business and trades. The circular casing is white in color with an image of the infamous Khun Paen on the lids face invoking his popularity and Metta Mahaniyom capabilities. Inside is a generous amount of Metta balm peach in color and is further charged with pure gold leaf.

See Pheung Pra Khun Phaen

One can use the See Pheung balm to dap on oneself for great charm, attraction and popularity as well as advancing in business propositions and trade.

Use the forefinger to smear with almost all Metta and Maha Sanaeh Oils and Balm Potions, for General Metta Blessing, use the ring finger for Selling and Gambling, use the middle finger to smear the oil if you wish to be attracting the opposite, or even the same sex.

See Pheung Pra Khun Phaen Kroo Ba Krissana Intawano

Once again from the adept master Kruba Krissana himself comes a well acclaimed and very easily recognizable superb edition of holy amulets in the year 2556 BE.

Kroo_Ba_Krissana_Intawano_performing_the_blessing_of_amulets_in_a_sacred_Cave.JPG

The objectives of Kruba Krissana Intawanoh’s 2556 BE edition include using the funds received to donate to the commemoration of religious holy places and temples in and around Buriram and to produce interest and build practice in the Buddha Dhamma.

See Pheung Pra Khun Phaen Kroo Ba Krissana Intawano

The sacred Muan Sarn Earthen powders, oils and other ingredients used in the making of the various amulets released in this edition, were amassed together for the great Puttapisek ceremony, and under masterful eyes to ensure that the ritual followed exactly as prescribed by ancient Wicha knowledge.

Kroo_Ba_Krissana_Intawano.JPG

Apart from his most famous king butterfly hand painted sacred powder amulets, this time, Kroo Ba Krissana Intawano has released some very special Pra Khun Phaen amulets in slightly pinkish white sacred powders and this special See Pheung. In addition another See Pheung with the wicha Taep Jamlaeng Butterfly King embedded within it was also released in this very same edition.

Kroo_Ba_Krissana_Intawano.JPG

The amulets of this great internationally famous guru master, go unrivaled, as far as their beauty and fine quality of handmade artisanry is concerned. After their room mans compassionate and continuous flow of Metta Mahaniyom, Maha Lap, and Maha Pokasap magic, his amulets are also said to go unrivalled with any other in the present era.

Kata Bucha Pra Khun Phaen

How to use See Pheung & Nam Man Prai oils

Hnoo Dood Nom Maew Ongk Kroo Masterpiece Version in Nam Man Prai, with sacred gold leaf blessing.

Hnoo Dood Nom Maew sacred powder amulet (mouse drinking milk from the cats teat), for Metta Mahaniyom & Maha Sanaeh Maha Pokasap blessings, by Luang Phu Ta Analayo, of Wat Pha Tosapon Mangalaram.

From the miraculous dark arts of Luang Phu Ta Analayo, comes a most excellent Maha Sanaeh and Metta Mahaniyom charm of the ‘Hnoo Dood Nom Maew’ Mouse suckling milk from a cat. The ‘Hnoo Dood Nom Maew’ was created in a very limited number of pieces. 

Ongk Kroo Masterpiece Version of Hnoo Dood nom Maew amulet by Luang Phu Ta Analayo

Ongk Kroo Masterpiece Version of Hnoo Dood nom Maew amulet by Luang Phu Ta Analayo

Apart from this special Nam Man Prai oil immersed version, there was also a dry sacred powder version made and a special potion version, which immerses one of the sacred powder amulets in the purple coloured sticky balm, made from ‘See Peung’ edition in a very specific and auspicious number of only 999 and as such is a quite rare and very sought after amulet by a very well respected elder in the Buddha Dhamma and Thai/Khmer Occultism.

cat feeding a mouse sacred powder amulet, in sacred oils. this example is one of the Ongk Kroo Masterpiece Versions

cat feeding a mouse sacred powder amulet, in sacred oils. this example is one of the Ongk Kroo Masterpiece Versions

The ‘Muan Sarn’ sacred admixture for this amulet is concentrated from sacred herbs, powders and substances that have been meticulously collected for the purpose of generating a most powerful gift of ‘Metta’ Loving Kindness and compassion, ‘Kaa Kaai’ success in business as well as ‘Perm Sap’ call to riches. This amulet aids by means of a supernatural field of charming and fascination for both men and women. The possessor of the ‘Hnoo Dood Nom Maew’ (because of the extreme Metta Maha Niyom quality) will feel the effects of a shift to a tranquil heart and a serene sense of mind both outward and receiveing, evading any and all confrontation, even those that would of beforehand been seemingly a normal occurance i.e. “cat and mouse”.

rear face of the amulet

The rear face of the amulet has sacred smell inscriptions on its surface.

The Metta quality of the ‘Hnoo Dood Nom Maew’ gives to those that possess it a clarity of mind and heart that supresses arrogance, conceit and absent mindedness. Regardless of whether a person is not attractive, this amulet when carried gives that person a certain charm causing others to become unaware of mere physicality and instead draws attention to an innate serenity that is apparent in a heart full of compassion that seeks the same.

For any person who has trouble with retaining one’s desires the ‘Hnoo Dood Nom Maew’ helps to control the heart and mind which also helps how one appears in the eyes of another. For those who are seemingly uninterested or harbor any ill feelings toward the owner of this amulet will turn over a new leaf once again returning to friendship. Any bad effects of temptation, envy or general bad luck will shift to be constructive.

The Wicha of the ‘Hnoo Dood Nom Maew’ Mouse Suckling Milk from a Cat is an ancient formula ‘Wicha Boran’ used to keep primal passions from erupting into a chaotic mess yet allows the pairing of sworn enemies, redirecting a negative energy to a usable passion. It is expected that a mouse upon meeting a cat would be killed but the fact that it does not is a true testament to the real power of this Wicha. Luang Phu Ta Analayo watched over a nursing cat, to see how it behaved with a local temple mouse, periodically playing with the mouse in the day and never harboring any animosity towards it. At night the cat would nurse the mouse like one of it’s own kittens in a show of extreme abnormal compassion and mercy.

The front face of the amulet, displays the image of a Mouse feeding from a cats breast

The front face of the amulet, displays the image of a Mouse feeding from a cats breast.

To utilize this magical compassionate formula ones who wears the amulet or carries it in their pocket can expect to be loved, embraced, played and flirted with like a cat affectionately bating its toy. One will be cared for by their desired as if they are being raised and nurtured by the love of a mother cat and her young, giving of them self to support the enchantment of their union. Those who live a life of risking fate such as gamblers, police, military and the like can utilize the ‘Hnoo Dood Nom Maew”s Metta Mahaniyom and Maha Sanaeh properties to win the favor of their opposites. Gamblers and those who speculate stocks, lotteries and horse races can gain an upperhand in knowing proper paths of play, knowing when and how much to bet.

Ongk Kroo Masterpiece Version of Hnoo Dood nom Maew amulet by Luang Phu Ta Analayo

To use, one merely needs to tap gently on the amulet 3 times to awaken it, notifying it of your intentions and need for its help. One should donate merits earned to the ‘Hnoo Dood Nom Maew’, to increase its powers. The ‘Muan Sarn’ consists of a very difficulty obtained admixture, some of which include the primary powdered remains of 9 black cats, ‘Nam Dtaa Bplaa Payoon’, herbs of ‘Saao Long’, ‘Dork Tong’ ‘Mai Rak’ powders of protection, ‘Mai Kanun’ and ‘Mae Ok Dtaek’.

These were all blended together in a mixture with ‘Nam Montr’ holy water, and reduced by boiling over a ‘Fai Kieow’ auspicious green flame until it reached a consistency and was charged by incantations the point it could be pressed into a mold and further charged in it’s new form inside earthen jars.

These amulets were made in a few different versions, both in dry powder, or in pots of See Pheung Balm, and also as special collection of Ongk Kroo Masterpiece Versions were released, which were immersed in Sacred Nam Man Prai.

See Pheung Hnoo Dood Nom Maew

See Pheung Hnoo Dood Nom Maew Luang Phu Ta Analayo 

 These amulets are now available in the Amulets store here on Thailand amulets

Nam Man Prai Noo Kin Nom Maew, and Nam Man Maha Wan Solos – Famous miraculous reunifying oil from the great lay Master, Ajarn Chum Chai Kiree, Historical monster and co-founder of the current linage of of the Southern Academy of Buddhist Sorcery.

Nam Man Maha Wan Solos Mongkol (large 1 oz. Sacred herb filled) – Magical Miracle Oil of Ajarn Chum Chai Kiree – Dtamnak Dtak Sila Khao Or
$ 129.00

This amazing oil has been made famous since the day it was released so many decades ago and has been the source of legend and that which the two Devotee has fervently sought after for over half a decade.

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Nam Man Noo Kin Nom Maew – (Large 1 Oz. bottle) – Miracle Oil for reunification of Lovers, Business Partners, Friends and Family when Fallouts are Rife – AC Chum 2511 BE
$ 130.00

It gained great fame for its ability to bring couples families friends and even business partners back into harmony with each other. Many Famous cases were told about those who had reached misunderstanding and could find no way to reach an understanding again .

Above; ‘Khuad Kroo’ version of Ajarn Chum Chai Kiree’s Famous Miracle Metta Oil, with the Wicha of the Mouse drinking milk from the cats teat

This is a pure Metta Mahaniyom Magical potion made back in the year 2511BE that is to say Buddhist era, by Ajarn Chum Chai Kiree, and used in a Historical Ceremony which featured some amazing displays of Miraculous Kong Grapan and Klaew Klaad magical forces, that has remained one of the most famous blessing ceremonies in the History of Thai Amulet making and ‘Saiyasart’ (Thai Occultism).

The list ranges to from quarrelsome lovers to quarrelsome hotness this auto has been said to have sold many seemingly unsolvable situation.

Nam Man Noo Kin Nom Maew Khuad Kroo – (Large bottle + Takrut) – Miracle Oil for reunification of Lovers, Business Partners, Friends and Family when Fallouts are Rife – AC Chum 2511 BE
$ 149.99

Nam Man Prai Wan Prai Nang Kiang Pasom Wan Dork Tong – Phu Mor Nak Paetch Saeng Keow 2545 BE

Nam Man Prai Nang Kiang Pasom wan Dork Tong

made using Phu Mor Naks repository of rare Sacred Magical herbs and Prai Ingredients, empowered using the traditional ancient Incantations and Wicha for empowerment of Prai Oils. This particular oil has a majority portion of Wan Dork Tong, above other ingredients, making it powerful for Maha Lap Wealth Increase, good Business and Improved Popularity. It is extremely Useful for ‘Dtid Dtor Jerajaa’ purposes (contacting or discussion with other people). The Maha sanaeh properties and the Enchantment Spells within the Oil create the proper environment for convincing others or successfully talking your way in or out of situations.

Wan Dork Tong is a very rare golden flowered plant with powerful properties to attract admirers and wealth.

Nam Man Prai Nang Kiang Pasom wan Dork Tong

One of the Important Criteria of making truly effective amulets at the Samnak Phu Mor Nak, is the quality and properties of the Sacred Muan sarn ingredients used in making sacred amulets and Prai Oils. Phu Mor Nak lays much importance on the search for sacred and magical woods and plants, according to the ancient Wicha which he received, which he has preserved without fail throughout his life, and not made any compromises on the creation methods or traditional practices.

Nam Man Prai Nang Kiang Pasom wan Dork Tong

Magical herbs used in his Balms and Prai Oils are;

Wan Prai Nang Kiang, Wan Saw Hlong, Wan Dork Tong, Wan Gai Daeng, Wan Chang Prasom Khloeng, Wan Ha Roi Nang, Mai Madao, Ga Fak Rak Sorn , Ga Fak Mayom, Ga Fak Ga Hlong, Ga Fak Marum, Ga Fak Madan, Kruea Saw Hlong, Kruea Thao Hlong, and Mai Gai Gug

The exact formula of oils and herbs used in each different formula is secret and not revealed, but we do know that they contain ‘Nam Man Chang Prasom Khloeng’, ‘Nam Man Jantr’, and ‘Nam Man Long Tong Siri Laksana Sip Gao’, as part of their composition.

This and other oils from Phu Mor Nak were made many years ago and have been charging and recieving constant empowerments throughout the passage of time

Bucha Method

Balms, Powder Potions and Nam Man Prai/Metta Oil can be worshipped on an altar for general improvements, or can be carried on your person as an amulet. It can also be used to smear on your chin or forehead, or even the wares in your shop, to increase sales.

Kata Bucha Nam Man Prai Wan Nang Kiang

Dtae Cha Su Nae Ma Puu Jan Naa Wi Wae (10 last lives of Buddha)

A Sang Wi Su Lo Bu Sa Pu Pa (Itipiso Mantra)

I Swaa Su Su Swaa I

Sang Wi Taa Bu ga Ya Ba (Abhidhamma Kata)

Na Mo Put Taa Ya (5 Dhyani Buddhas) Na Ma Pa Ta (4 Elements)

เต ชะ สุเน มะ ภู จะ นา วิ เว อะสังวิสุโลบุสัภุพะ อิสวาสุ สุสวาอิ

สังวิธาบุกะยะบะนะโมพุทธายะ นะมะพะทะ

นะโมพุทธายะ เมตตันจะ นะมะพะทะ

Phu Mor Nak Paetch Saeng Keow is probably the most famous maker and preserver of Pra Khun Phaen and Sacred Herb Oils traditional amulet Making and Empowerment, and a Great Kroo of Wicha Pra Khun Phaen. He Possesses the True Mastery of the Wicha Pra Khun Phaen amulet and Magical Spell, and is so Adept at applying the Magic, that he has created over 40 different types of Pra Khun Phaen each with its own particular Ruling Spell and Wicha, for specific purposes and uses. Apart from the Immensely powerful Magic and Sacred Muan Sarn (Sacred powders pollens and other magical ingredients) which adds to the potency of the Charming and Attraction effect of Pra Khun Phaen amulets. His knowledge of Herbal and Plant Magic Potion making and empowerment is second to none, and the herbs he uses he has found and cultivated in order to obtain only the finest quality and select parts of the sacred plant, to use in his amulets.

Nam Man Prai Nang Kiang Pasom wan Dork Tong

Note from thailand-amulets.net owner Ajarn Spencer Littlewood;

“In Truth, with Balms and Metta Oils, you can Use any Buddhist Pali Kata for various types of Blessings, Using Prayers and Suttas to chant, each of which delivers various Blessings. For example, the Aadtaanadtiya Paritta prevents all types of Illnesses and Virus. The Karaniya Metta Sutta brings Maha Sanaeh, and so on. The Magical benefits and Blessings recieved from Buddhist Chanting is always related to the Nature of the Meaning of the Sutta or Prayer in question. This is the true meaning of how Buddhakun (Buddha Magic Power) works its Miracles. If you wish to use auspicious Buddhakun Type Magic with Metta oils, then you should understand that the Buddha taught us 3 ways to gain Merit (Merit brings Luck, Safety, Fortune, Health, and of course opens the roads to enter the Celestial Heavenly Realms, Only reborn as a Human or Deva, or Buddha, avoiding Rebirth as an Animal, a Hungry Ghost, an Asura Monster, or in the lower Regions of Hell).

These 3 ways to make merit, are; Taan Siin Pawanaa (Dhana, Sila and Bhavana)

Dhana means Giving Alms and practice Generosity

Sila means to keep Moral Precepts

Bhavana means to apply the practice of Mindfulness and Samadhi (Meditation) and Renunciation, in order to notice the causes of Suffering, and to remove them

The Lord Buddha Taught that it is the third method of practice, which is the Supreme Method. So when we Chant the Kata, if we use a Buddhist prayer or Dhamma teaching (Sutta) as the Kata we chant, and make sure we have chosen one which we have studied and understood the meaning, and know how to chant well, so that we feel the meaning and are inspired and have rapture in our recognition of the truth contained in the teaching/Kata – then we will attain true results from the chanting with the amulet as an object of focus and empowerment. Results both in terms of Inner Transformation (Purification and realization of the Buddha Dhamma), as well as in terms of increased Luck and Prosperity. When we begin the path of self purification of negative thought and feelings which arise from those thoughts, we begin to emit an aura of attractive Metta, for indeed, when the heart begins to emit the light of compassion and peace, it is then that both your aura and the Metta Buddhakun power empowered within the oils or amulets, will emit their Metta and Light, and become fused in the same mission. The self Transformation which occurs when we contemplate the Buddha Dhamma and make exertions and efforts to transform our inner self, is the highest blessing, and the cause of true Metta Mahaniyom and Maha Sanaeh attraction Magic”.

Nam Man Prai Wan Prai Nang Kiang Pasom Wan Dork Tong – Phu Mor Nak Paetch Saeng Keow 2545 BE
$56.00

See Pheung Nam Man Prai Kroo Yai (Master Guru Prai Oil Love and Riches Potion) – Dtalab Kroo (Master Version) – ‘Jao Sua Udom Sap Edition’ 2554 BE – Ajarn Tong Teng – Samnak Sak Yant Taewa Prahm

See Pheung Nam Man Prai Kroo Yai

This See Pheung Nam Man Prai Kroo Yai is the cream of the crop of Ajarn Tong Teng’s Famous and Powerful Prai Oils. Pure Maha Sanaeh Attraction Magic. The Ladies of the Night of Pattaya and Patpong have come to regard this Prai Oil and Ajarn Tong Teng’s powerful if perhaps subtle looking Khun Phaen amulets as part of their Magical Armory in attracting and enchanting their guests and admirers. Countless tales of success with the Ladies of the Night have caused this Prai Oil to become Legendary with the Thai Ladies of Pattaya. The Charming Influence and Aphrodisiac Power of the Oil has provided a whole profession with a great tool for attracting admirers and lovers.

See Pheung Nam Man Prai Kroo Yai

The powerful ingredients of this Prai Oil are of the finest and most powerful available, including; ‘See Pheung Bpaag Phii (wax from the mouth stoppers of a corpse), ‘Paya Wan Dork Tong’ (rare golden flower magical forest plant which flowers only once a year with one golden flower, great charm and riches attractor), Dork Takrai (lemon grass flower), Wan Pasom Khloeng (a powerful Sexual Instigator), Wan Nang Pom Horm (perfumed lady hair flower), Wan Graseur (headless Prai Spirit herb – powerful Desire Invoker), Nam man Hoeng Prai (Prai Oil of a Hoeng Prai Deva Spirit), ‘Nam Man Maha Nil Dam’ (Black Sapphire Oil), Nam Man Maha Yant Pluk Saneh (Metta Oil with Maha Saneh Yantra Spell Invocation), ‘Khee Thao Graduk Phii Dtaay Hoeng (ashes of a Hoeng Prai Spirit Ghost for Gambling and Business Luck, mixed with Wan Sanaeh Nang Lorm herb, a powerful plant with the effect of making the opposite sex flock around you), ‘Wan Thao Hlong’ (a rare magical Vine only found in the deepest forest, which causes the affected person to become disorientated and to fall in love easily), ‘Wan Sanaeh Jantr (Moon Charm Flower), and a large number of different ‘See Pheung’ potions from many different Respected Ajarns from around the country.

See Pheung Nam Man Prai Kroo Yai

Use the balm to smear a little bit on the person you are trying to charm.

It is not permitted tyo place the balm phial higher than the altar to your Buddhas or deities. It is forbidden to smear on the lips. It is forbidden to eat food anywhere in the vicinity of a funeral – if you are to eat at a Funeral or close to one, do NOT take this potion with you when you go.

See Pheung Nam Man Prai Kroo Yai

Kata Bucha See Pheuung Nam Man Prai Kroo Yai

Idt-Thiiyo Gantanaa Chaadto Aehi Wadtamaa Khadtamang – think of Por Phu Prahm Sutto and Por Phu Jao Saming Prai when chanting, and asking for your wishes to be granted.

See Pheung Nam Man Prai Kroo Yai

Ajarn Tong Taeng is an Accomplished Lay Master who due to his Adepthood has survived the Transition between the previous and present Generations of Laymasters and is still one of Thailands top ten contenders, holding position with his authentic Magic which has repeatedly proven itself with those who use his Magic Charms.

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Payont Pray Dtanii Yern Dton Day Kana Awk Plii with Kruea Thao Hlong in Nam Man Prai ‘Bucha Kroo 2555’ Master Day Blessing Edition – Pra Ajarn Oe Putto Raksa

Hoon Payon Thai Amulet in Prai Oil

Pra Ajarn Oe took the husk of a Dtanii Tree (A type of Banana Tree with a Prai Spirit Dwelling within it), that died whilst in flower.

He used the dried leaf and stem husks to make these effigies of Nang Prai Dtanii (the Lady Ghost of the Dtanii tree), and performed Incantations until the Effigies began to twitch and move all of their own accord.

Hoon Payon Thai Amulet in Prai Oil

The Effigy is thus a type of ‘Payont’, which can be asked to perform tasks and watch over things. The Incantations of this Female Prai Spirit are Powerful maha Sanaeh and Metta . The Payont is immersed in a Phial of ‘Nam Man Aathan’ (A Sacred Oil Empowered with Incantations), and has ‘Kruea Thao Wan Hlong’ (A Sacred Vine found only in the Deepest parts of the Rain Forest, that is believed to have the power to Enchant and make you forget your Way) – both ‘Dtua Phuu’ (Male) and ‘Dtua Mia’ (Female) Vines are immersed in the Prai Oil, making the amulet a powerful Unisex Maha Sanaeh Charm. The addition of both Genders of Sacred Vine also causes the Unified Energy to double or triple through their Consummation Rite within the Phial of Prai Oil. Kruea Thao Hlong is an absolutely rare Magical Plant whose Powers have been the Source of Legends in Thailand for Centuries, and which Thai Sorcerors have used for as long as Living History can Remember.

Hoon Payon Thai Amulet in Prai Oil

Kata Bucha Prai Dtanii

Om Jijeruni Jidti Jidt-Dtang Susrii Sussang Jidt-Dtang Nang Prai Nang Prai Dtanii Maa Ni Maa Naa Maa Haa Laapaa Mahaa Sanaeh Haa Bpiyang Ma Ma

Hoon Payon Thai Amulet in Prai Oil

Released in the 2555 ‘Bucha Kroo’ Master Day Edition of Amulets, along with a large array of other amulet, all made in very limited quantities.

Bucha Offerings;

Offer Perfume, Face Powder or Talcum, a Mirror, a Comb.

Make Merit with Alms Giving regularly and offer the Spirit of the Payont a Share of the Fruits of the Merits Made, for increased Effect and Success with your Prai Spirit Amulet.

How to Bucha

When you bring the Nang Prai Dtanii into the home, offer some whisky and light one incense stick, then awaken the Nang Prai Dtanii with the following Incantation;

U-U A-A Mahaa Phuudtaa Bpariphuudtae Phuudtiwae Sandti Ma Ma Maa Maa

chant it until it becomes a focused rythm, until you feel you have chanted enough to have awoken the Nang Prai Dtanii.

After the first time, one or three times is enough and make your wish.

Magical Properties of Payont Effigies;

  • Protect from danger and Guard your belongings
  • Helps to do business and sell, or get the work in the fields done easily and in time – if usually 5 people take 5 days to finish the job, the Hun Payont will reduce it for example first down to 5 people finished in 4 days, and then slowly improve on that on an exponential rate.
  • Sales persons will be helped by the Hun Payont to sell very well and in larger quantities, more often.

Karma Swopping – the Hun Payont can act as a Karmic Shield, and take the brint of the Unfortunate events which may befall us due to Astrol;ogical Influences or Karmic Activity.

You do not need to perform the Ritual of ‘Pluk Hun Payont’ yourself when adding it to your household membership as in the case of many Hun Payont amulets. Simply take the Hun Payont, and pray to it with flowers, one white candle, and 16 sticks of incense, and offer a little bit of money to the Deva inhabiting the Hun Payont (you can use the same money later to give to the Sangha, a temple or your preferred religious cause or way of making Merits, and offer those Merits to the Deva within the Hun Payont). However much money (to later donate alms to the Sangha with) you offer, is relative to how powerful and effective the Hun Payont will be. The Hun Payont can be used for Gambling too, to assist in winning hands and to stop cheaters from seeing or knowing your game.

Hun Payont as Magical Protection

The Hun Payont is a very powerful protection against black magic (as is the Wua Tanu, and Bia Gae), for it is constantly on Guard against invading Marauders, and that includes those of the Magical variety or those in the Spirit World. The Hun payont can be Hung in the House, Car, key-Ring, On the Altar, or even used in a group of four, eight or ten soldiersa to bury in the cardinal points of the ground on your home, or in the corners of your house.

Hun Payont as a Ritual Instrument

It can be used in Ritual Ceremony and Spell casting to make prayer water or assist in empowering various other objects. It is also a nice item to wrap up together with other amulets to make your own spell combinations to fit your needs, and carry with you or wirship on the altar to improve all conditions in Life.

Worshipping and Chants for Hun Payont.

The Hun payont is worshipped in a very similar fashion to the Mae Takian, Kumarn Tong, Hoeng Prai, In, and Rak Yom devas. All of these Devas are essentially Prai Spirits, and thus must be offered food and drink once in a while.

Kata and Bucha method for Hun Payont or Mae Takian Deities

How to Worship the Kuman Tong

Payont Pray Dtanii Yern Dton Day Kana Awk Plii with Kruea Thao Hlong in Nam Man Prai ‘Bucha Kroo 2555’ Master Day Blessing Edition – Pra Ajarn Oe Putto Raksa
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