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2Mar

Takrut See Gler Suudt Boranajarn filled with Prai Kumarn Powders – Luang Por Sakorn

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Takrut See Gler Suudt Boranajarn (‘Four Comrades Yantra filled with Prai Kumarn Powders’) – Four Positions, Four Uses – 70 Years Anniversary edition of Luang Por Sakorn of Wat Nong Grub 2551 BE.

Takrut See Gler Nuea Dtagua Ud Pong Prai Kumarn, See Pheung Luang Phu Tim, Tian Chai – Nuea Dtagua – leaden yantra foil takrut filled with sacred pong prai kumarn powders, see pheung of Luang Phu Tim, and sealed with tian chai victory candle wax.

The takrut see gler means ‘four comrades takrut‘. It is a very old school wicha that was highly favored by the masters of olden times, as a klaew klaad pong gan pai (protect from, and evade all dangers) amulet.

It uses four lines of kata incantations, whose syllables form a magic square written around a Buddha yantra on leaden foil, which was then filled with sacred powders of Luang Por Sakorn, those of his mentor Luang Phu Tim of Wat Laharn Rai, and a mass of sacred powders of the most rare and sought after varieties from the great masters.

If you have to challenge or defend yourself, wear it on the front, if you must flee or hide, wear it on the back. To approach high ranking officials wear it on the right side, and to charm the opposite (or same) sex, for romance and social preference, wear it on the left side.

The takrut is essentially therefore, a similar wicha to that of the takrut Maha Ruud (‘sliding takrut‘) for the ability to change the purpose or targeted goal of the magic by sliding the takrut around from front to back and side to side around a waist cord.

The takrut should be encased either in cord wrapping,with hoops, or in a stainless steel or acrylic waterproof casing, which have stainless steel rings to attach the takrut to a waist cord as a pendant.

How to chant ‘Namo Tassa’ and the Triple Refuge

Before wearing each day, chant the Maha Namasakara three times and then chant the kata for the takrut, holding the takrut between the palms of your hand, raised to your forehead between the brows:

Kata Bucha Takrut

Ga Ra Ma Tha Gi Ri Mi Thi Gu Ru Mu Thu Gae Rae Mae Thae.

Then chant three times, and blow on the takrut, making your wishes, and wear it according to your chosen purpose. We recommend using the kata ‘Aaratanaa Pra Krueang’ as a prelude to asking for wishes to be fufilled.

Kata ‘Aaratanaa Pra Krueang‘

List of kata chants – Metta Maha Niyom/Maha Sanaeh

Released in 2551 BE traimas empowerment ceremony along with the 70 years anniversary edition series of amulets. The takrut measures 7.5 cm x 0.75 cm before encasement. The takrut were made in two materials, solid silver (999 made) and in sacred leaden yantra foil (14,999 made).

Luang Por Sakorn is the premier disciple and apprentice in magic to the great Luang Phu Tim Isarago of Wat Laharn Rai, and of Luang Phu Peng of Wat Laharn Yai. He is the current wicha holder, and most popular master for wicha ‘Pra Khun Phaen Prai Kumarn’ of the Luang Phu Tim lineage.

Maker: Luang Por Sakorn, Wat Nong Grub, Rayong

Magical Effects: Klaew klaad, maha ud, kong grapan chadtri, pong gan pai, maha amnaj, maha sanaeh, metta mahaniyom

Material: Leaden yantra foil filled with sacred powders and prai oil balms, ‘holy victory’ candle wax

Recommended Uses: Protection, Evasion, Attraction, Victory, Win Confrontations, Mercy, Charm

Number of Amulets Made: 14,999 in nuea dtakua

Edition: 70th anniversary Luang Por Sakorn 2551 BE

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2Mar

Pha Yant Haemaracha (Silk Himapant Animal Deity Yantra Cloth) – Wat Hongsa Radtanaram

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Exquisitely beautiful design on silk featuring the Hemaracha Himapant animal with magical effects of Metta mahaniyom kaa khaay for prosperous business and improved social popularity, as well as mercy charm.

This item has free shipping included, no cost for weight will be added for this item, even with multiple orders.

The yantra cloth is blessed at Wat Hongsa Radtanaram in a very auspicious ceremony with a large array of great guru masters of international repute present to empower and bless the amulets. Some of the great masters present included:

 

Luang Por Foo (Wat Bang Samak), Luang Por Pian (Wat Grern Gathin), Luang Por Perm (Wat Bom Gaew), Luang Por Somchay, Luang Por Poon (Wat Ban Paen), Luang Por Sin (Wat Laharn Yai), Luang Por Ruay (Wat Tago), Luang Por Sawat (Wat Ao Moo), and many other masters.

Size: 47.3 x 51.9 centimeters

From the Wat Hongsa Radtaram 2555 BE ‘Somdej Prajao Taksin Maharach’ edition amulets, we chose the pha yant Hemaracha Himapant animal yantra cloth from Wat Hongsa Radtanaram for its great beauty and the fact that it is a very rare image to come across in such a high quality format. The sacred blessing ceremony was also very impressive with a large number of important masters present to bless the amulets.

Released in the 2555 BE ‘Somdej Pra Jao Taksin Maharaj Run Mee Chay 1’ edition

This edition featured a series of ‘Somdej Pra Jao Taksin Maharaj’ coins and powder amulets in various versions, and this pha yant. The funds of this edition went for the building of a four storey school building for monks to study Dhamma in, which costs sixty million baht (about two million dollars). nineteen gaeji ajarn guru monks joined hands to bless this edition and help raise these funds.

The level of detail is incredible when we take a close up look at some of the smaller details contained within the grand plan of the design, such as the miniature hongsa head that protrudes from, and decorates the belly of the Hemaracha. The number of tones and color shades is well above that which has ever been seen before in yantra cloth printing.

Maker: Wat Hongsa Radtanaram

Magical Effects: Metta mahaniyom, kaa khaay, maha sanaeh, serm duang, choke lap, maha pokasap

Material: Silk cloth

Recommended Uses: Good commerce, promotion, social and professional success, mercy charm, lottery

Number of Amulets Made: 999

Edition: Somdej Pra Jao Taksin Maharaj Run Mee Chay 1 Edition

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28Feb

Kumarn Tong Run Sud Taay 27 Gote (‘Kumarn Tong Gao Gote’ Third and Final Edition) – Luang Por Goy

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This is the final edition ever of Luang Por Goy’s now three time world famous ‘Kumarn Gao Gote’ amulets, using the sacred prai powders and ashes of nine kumarn and kumaree. This edition is even more highly awaited and fast in depletion than the previous editions, due to the fact that it is the last ever edition which will be made using this muan sarn sacred powder, which is now completely depleted and no more available for further amulets to be made.

The first and second editions of Kumarn Gao Gote had such success with devotees that the first is now not only many times more the price than its original price, but is also in any case almost impossible to get hold of one, for they are all jealously guarded by their owners, who do not wish to resell them, due to their tried and tested effectiveness. The second edition has now become a source of fanatical collectorship since the issue of the third and final edition. The wicha ‘Kumarn Gao Gote’ got the attention of Thai devotees many years ago as Luang Por Chern of Wat Ta Ee made some Kumarn Gao Gote, and the looksit received many successful results. This caused this particular wicha to become immensely popular as a good bet for successful results.

Luang Por Goy channeled his jhanic forces into the amulets using his best metta mahaniyom, maha sanaeh and maha piswaas magic to give the final edge to the amulets and lend them the extra power to assert their magic over any obstacles. This makes the amulets useful sorcery for everything from charming your mate in life to gambling, recieving mercy from superiors or in legal affairs, stop backstabbers by converting their hate into compassion, enchant others with convincing charming speech, and to increase popularity and promote professional and social status with the mercy charm within the amulets as an aid to smooth out the wrinkles in one’s life.

The amulets were made in small portable, medium, large, and large golden bucha size for use when out and about, or for use as a bucha statue at home.

The large size bucha has three Kumarn Tong Gao Gote loi ongk statuettes inserted into the base. The large size version was accompanied by a special golden ongk kroo version which was the flagship model with nine kumarn inserted into the base. The ongk kroo was covered in gold leaf to distinguish not only its richer mixture of muan sarn powders, but also to make it easy to distinguish visually, and increase its sacred power with the gold leaf bucha blessings made upon its surface. Hence, the ongk kroo special large bucha statue is the sure collectors classic, with the fastest and highest speculative rise in chollateral value in relation to the passage of time.

The medium and small size versions have a Kumarn Gao Gote metallic loi ongk statuette inserted into the base. The tiny statuette is made from sacred metals resulting from the smelting together of the first and second edition of Kumarn Gao Gote amulets and muan sarn. In addition, the third edition metallic loi ongk statuettes were also smelted into the alchemical alloy, to make it not singly, not doubly, but triple strength. The small portable version has chanuan muan sarn in it; the medium size bucha has one Kumarn Tong Gao Gote in the base; the large bucha has three Kumarn Gao Gote inserted to the base; and in the ongk kroo large bucha there are nine Kumarn Kao Gote inserted.

Muan Sarn

Nine gote (‘gosa’: pot for keeping cremation bones in; and ‘godha’: ten millions of gold) with bones from nine different children who have died in various circumstances (all circumstances fulfilling the necessary prerequisites to be prai spirits) were used to make sacred powders. This is the proper Khmer formula for this wicha. The first pot contained the bones of Nong Fon of Gumwabee who died by drowning. The second pot contained the bones of Nong Boy of Ban Pher, who was killed by a motor vehicle crashing into him. The third pot contained the bones of Nong Fai, also of Ban Pher, who died of a lung infection. The fourth pot contained the bones of Nong Hying of Ban Pher, who died of valvular heart disease. The fifth pot contained the bones of Nong Khing of Hnong Haan town, who died of malaria (Dengue Fever). The sixth pot contained the bones of Nong Maew of Paen village, who died of dysentery. The seventh pot contained bones from Nong Ham Noi, who died of pneumonia. The eighth pot contained the bones of Nong Supa of Paen village, who died of German measles. The ninth and final pot contained the bones of Nong Marie of Paen village, who died of epilepsy.

Above: first edition blessing ceremony 2552 BE

All of these prai muan sarn ingredients used in the first edition were donated to Luang Por Goy by the lay master Ajarn Gam Chai, who must be thanked along with the spirits of the nine kumarn who have made merit renouncing their mortal remains for the benefit of helping those who are still living, with metta magic.

Muan Sarn Kumarn Gao Gote of Wat Beung Gao

The muan sarn for the second edition released at Wat Beung Gao, was made from nine bone pots in the same fashion:

The first pot contained the bones of Nong Cha Dam Yen of Ban Pher village, who committed suicide due to depression. The second pot contained the bones of Nong Ja of Ban Pher village, who was run over by a motor car and died. The third pot contained the bones of Nong Tree of Ban Pher village, who died from ascites. The fourth pot contained the bones of Nong Fon of Ban Pher village who died by drowning. The fifth pot contained the bones of Nong Koi of Ban Hnong Haan village, who died of epilepsy. The sixth pot contained the bones of Nong May of Hnong Haan village, who died of a lung infection. The seventh pot contained the bones of Nong Tern of Ban Hnong Haan village, who died of electrocution. The eighth pot contained the bones of Nong Gaem of Paen village, who died of Dengue fever. The ninth pot contained the bones of Nong Pimdta of Paen village, who died of asthma.

These muan sarn ingredients were also donated by the lay master Ajarn Gam Chai, who wished to donate them to Luang Por Goy in order to increase his own merits and to make merit for the spirits of the dead kumarn in the pots, so that they can rise up to higher levels of the celestial realms in their next incarnations.

The third edition used the muan sarn from the first two editions, adding even more of the last bone powders of the Kumarn and Kumaree Gao Gote to render this third and final edition the most concentrated edition of all, with 27 gote being the final number. The third edition is distinguished by the gold leaf covering on the faces, and is considered the maximum power of all three editions due to it being 9 x 9 x 9 from the 27 ghodas of prai kumarn bones.

Luang Por Goy’s powerful sacred powder is visibly that which we have come to recognize as the Kumarn Gao Gote muan sarn, and recognizable as that used in the previous editions. This is truly a sign of constancy and true wicha to see the muan sarn of the amulets emerge with such similarity in consistency, aroma and texture, that the composition is rigidly adherent to the strict magical formulas of ancient Khmer necromantic sorcery.

 

Kata for Metta and Maha Sanaeh (Love, Attraction and Preferential treatment)

How to Worship the Kuman Tong

Kata Kuman Tong

 

Maker: Luang Por Goy, Wat Khao Din Dtai

Magical Effects: Maha sanaeh, metta mahaniyom, choke lap, siang choke, kaa khaay

Material: Bone powders, prai kumarn powders, chanuan sacred metals, prai oils, herbs

Recommended Uses: Commerce, oratory success, charm and attraction, riches, lucky fortunes, gambling, lottery, protect household

Number of Amulets Made: Large size: 2556; medium size: 3000; small size: 5000

Edition: ‘Kumarn Tong Gao Gote’ third and final edition

 

 

View Kumarn Tong Run Sud Taay 27 Gote Large Size Bucha Statue here

View Kumarn Tong Run Sud Taay 27 Gote Medium Size Bucha Statue here

View Kumarn Tong Run Sud Taay 27 Gote Small Portable Version here

 

 

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27Feb

Takrut Maha Jone (‘Masterful Gangster’ Takrut with Prai Oil Soaked Cord Wrapping) – Ajarn Waet Surint

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The Takrut Maha Jone was empowered using the dark arts sorcery for which Ajarn Waet’s necromantic amulets have come to be so respected for, and this time, with no strings attached, no punches pulled power, resulting in an amulet that at first hearing, sounds like not only the good, but also the bad, and the ugly can use . In truth, Ajarn Waet has empowered the takrut with the name ‘Kon Dee Chai Dai, Kon Lew Chai Dee’, which although sounds as if it means, ‘good people can use, bad people can use well’, actually means ‘good people will benefit well from using the takrut, and bad people, will become good if they use it’. This is of course a form of Wicha Jone Glab Jai (‘Change the Heart of a Criminal’).

8 Cm Long x 1.5 Cm Diameter

This takrut with such an imposing name is thus ironically imbued with the power to change the heart, and is therefore also highly recommendable for any person who wishes to improve him or herself, and the way one lives one’s life.

It also means, the takrut will work whatever the case, be your intentions good or bad, or be it for something within or outside of the five Buddhist precepts. But, Ajarn Waet warns, the takrut spell carries a curse with it, that says: “He who uses it for good purposes, will encounter nothing but good luck and prosperity, happiness, health and long life, but he who uses it for evil purposes, will be cursed to die and live on as a hoeng prai ghost in the next life”. The name of this takrut is thus slightly deceptive, for it does not help the evil bandit, but perhaps, the Robin Hood, who returns what was stolen, or the Good Samaritan, who fights for the weak who cannot defend themself.

The takrut applies a wicha that requires a very meticulous series of inscriptions, incantations and meditative empowerment methods which must be simultaneously applied during the creation of the yantra, the inscription of the Agkhara lettering, and the rolling of the takrut into the scroll form. Pra Ajarn Waet charged the takrut with further power by binding them with cords and boiling them in prai oils, finally sealing them with black lacquer coating.

Perhaps the most tiring aspect of the making of this difficult takrut with the master wicha of the ‘Gangster Takrut‘, is the fact  that the takrut must be empowered many times each day, beginning with before dawn, at dawn, afternoon, evening, midnight, and in the early hours. This forces the practitioner to remain awake most of the day with only small naps between the nocturnal empowerment sessions, if any at all.

Eight types of magic are invoked within the amulet:

(1) kong grapan; (2) klaew klaad; (3) maha ud; (4) maha sanaeh; (5) metta; (6) mahaniyom; (7) maha laluay; and (8) maha lap.

Ajarn Waet invoked the Hua Jai Maha Jone (‘Heart Mantra of the Great Bandit’) within this takrut; first and foremost imbuing them with maha ud and kong grapan power, and then with the maha laluay spell, and the Hua Jai Maha Jone which is the metta of the bandit who is never able to be incriminated by his persecutors, and always favored by the folk as a hero. He meets with friendly reception wherever he goes. His luck at gambling is that of the master gambler. His charm with the ladies is that of the suave villain and smooth talker; smooth talking in business and convincing power to get what one asks for is also a quality of the Wicha Maha Jone.

Kata Bucha ‘Takrut Maha Jone’

Gan Ha Nae Ha Na Ga A Bi Hu Luu Swaa Ha.

Chant 3 times.

Useful info for bucha:

For bucha, use Buddhist prayers to increase power, with any or all of the below kata.

All kata for amulets should begin with chanting of the Maha Namasakara (‘Namo Tassa’) 3 times first, before beginning any other incantations.


Maha Namasakara – How to Chant ‘Namo Tassa‘

Psalm to the Triple Gem    Kata ‘Aaratanaa Pra Krueang‘

Pratītyasamutpāda – Chant of ‘Dependent Origination‘

Chinabanchara Kata (‘Chinabanchorn’) of Somdej Dto Prohmrangsri (Wat Rakang Kositaram)

Kata Pra Putta Jao Haa Pra Ongk (‘Na Mo Put Taa Ya’)

Buddhist Morning Prayer Chanting

Buddhist Evening Prayer Chanting

Maker: Pra Ajarn Waet Surint

Magical Effects: Kong grapan, klaew klaad, maha ud, maha sanaeh, metta, mahaniyom, maha laluay, maha lap

Material: Leaden takrut foil, magical cord binding, prai oils, lacquer

Recommended Uses: Protection, prosperity, mercy, charm, evasion, popularity, convincing speech

Number of Amulets Made: Unknown

Edition:Wai Kroo 2555 BE

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22Feb

Bia Gae Krob Jakrawal (Manifold Obstacle Remover) – Ajarn Apichai Decha

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The bia gae Krob Jakrawal is something rare to see Ajarn Apichai release to the devotees, for his method, and the muan sarn ingredients used are both immensely rare as they are difficult to gather and complete the formula. These bia gae using the wicha Khmer taught by his masters and transmitted since centuries, are especially powerful protection against all form of black magic, sorcery, evil curses, demons and even physical dangers such as projectile weapons, deadly accidents and sharp instruments.

The bia gae also possesses metta maha niyom, and maha sanaeh charm power, and enchants people into appreciating and liking you, and induces profitable commerce and business success.

This bia gae can be used to make holy prayer water for spraying and blessing or exorcism or even to induce sales on the wares in your store, or to spray the entrance to your shop, or house. The holy prayer water will both attract customers and friends, but also keep evil and black magic at bay.

The bia gae is made in the most ancient and traditional manner with original hand cord wrapping, sacred resin lacquer coating, some sacred powder, and gold leaf blessing, and are for this era, so very adherent to the ancient methods of sorcery, as to render this amulet not only powerful, but also in extremely good taste, and preserving the tradition of ancient amulet making, to retain the full power of the ancient Kroo Ba Ajarn who first began the wicha.

How to make holy prayer water

The bia gae comes with rings attached so can be worn around the waistline with a cord or attached as a pendant in another way. It can be encased in waterproof casing if wished, as some people prefer direct immersion to make holy prayer water and some prefer to encase in waterproof casing, to protect the bia from being affected by the immersion in water.

Your choice depends on how much importance you lay on the water coming into contact with the bia itself and the sacred muan sarn ingredients, or, if you prefer to call upon the energy waves that it emits to empower the water, and leave the muan sarn intact and undiluted. Direct immersion may reduce the power of the amulet through dilution of the muan sarn, but this also depends on the faith factor too, because muan sarn, the strength of faith of the devotee, and the psychic empowerment of the amulet by the master, all play a different part, or are different sources of power that can be tapped from the amulet.

Kata Bucha Bia Gae

Sittigijjang Sitti Gammang Sitti Gaariya Dta Thaa Kadto Sitti Dtaecho Chayo Nij-Jang Sappa Sitti Bprasitti Mae.

Chant one time, and wish for all blessings of protection and prosperity.

 

Maker: Ajarn Apichai Decha

Magical Effects: Gae aathan, pong gan phuudt phii, klaew klaad, kong grapan, kaa khaay, metta mahaniyom, maha sanaeh

Material: Bia shell, alchemical mercury (‘prord’), herbal resins, gold leaf, cord wrapping, sacred powders, kring

Recommended Uses: Protection against black magic, accidents, guns and knife attack, increase business flow and prosperity, chase away evil

Number of Amulets Made: Unknown

Edition: Wai Kroo 2555 BE

 

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22Feb

Hun Payont Dta Ba Khaw – Nuea Ngern (Solid Silver) – Por Tan Kloi

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Extra special, and eagerly awaited edition of Por Tan Kloi’s famous hun payont ghost soldiers in the from of the Dta Ba Khaw wise hermit, as commony used by Por Tan Kloi, great master of the Khao Or magical school of sorcery, and considered to be the master wicha holder for hun payont effigies in the south of Thailand. This particular model is in ‘nuea ngern tae’ (pure solid silver), and is the second from top in the edition of metallic coin amulets, under the solid gold version.

This is just one of a vast range of different versions of hun payont Dta Ba Khaw amulets made in this series from Por Tan Kloi, which have been awaited with great expectation from the southern Thai devotees of Por Tan Kloi, and by those who prefer the coin or powder type amulet more than loi ongk statuettes. This is thus the first time ever, that it is possible to obtain a hun payont from Por Tan Kloi in medallion form.

Metallic versions are preferable if you are a clumsy person or feel that much vibration may damage a powder amulet. Thai people tend to prefer metal amulets for long term use and collection, for their durability. Sacred powders have of course their benefits, especially when it comes to metta maha sanaeh, or healing magic. Kong grapan and klaew klaad as well as serm duang type blessings are all suited to metallic amulets.

Size: 3 Cm high x 2 Cm wide – Completely suitable for men, women or children to wear this medium size amulet.

These amulets were blessed and empowered in an extremely powerful, sacred and famous Puttapisek ceremony which hit major newspapers and even international publications. In addition to the hun payont, some sacred metal yantra coins with the ten thousand incantation yant were also released.

Only 200 amulets made in solid silver

It is perhaps the most important edition since his first edition hun payont, and the yant coins released in the same edition have also recieved great preference and popularity in Thailand (fast running out already).

This is the upper range level of the series, which is made in pure solid silver, alchemically smelted along with sacred yantra foils with spell inscription from various masters and temples, with previous editions of amulets and sacred metals, with kayasiddhi minerals, to form an alchemical sacred alloy, born of fire and incantations. Many different sacred metal versions were made, some with precious metals. a range of eight different sacred powder based hun payont were also released in black or white powders, and also some special powder versions with varying colored metal trousers. The muan sarn powders of the versions with metal trousers are visibly richer in powerful components, herbs, pollens, kakyayaks earths and minerals. White powders are more Puttakun and metta orientated whereas black powders are more kong grapan and anti black magic.

The rear face of the amulet has an ancient yantra inscription upon it with 10,000 sacred invocations, as do all amulets in this edition, which uses the wicha of the great ‘Hmeun (10,000) Yant’ to empower them with.

These Dta Ba Khaw hun payont spirit assistants, work as a kind of invisible guardian and valet, who cares for your safety and well being, protecting and nourishing. He can be used to complete and fulfill missions and tasks which are beyond your own abilities, in exchange for your making and sharing of merits with the hun payont.

The ‘Dta Ba Khaw’ amulets were made in a number of different sacred powders and sacred metals, including mixed media of powder amulets with sacred metal trousers attached to the powder base,  which in addition to the simply powder versions, were made with copper, brass, solid silver and solid gold trouser versions in both black and white powder versions.

The black powder versions compose the same list of different metal trouser attachments. There were also some metal type versions made without sacred powder. Some of the gammagarn models had different metal trouser attachments too, which are of the higher priced varieties.

There were some special versions made in nava loha, nava loha with pure silver, and nava loha with solid gold too, as well as solid silver and solid gold top models. The other sacred metal versions featured alpaca, alpaca with copper trousers, copper with brass trousers, and brass with copper trousers. Sacred lead, sacred copper and alms bowl lid brass versions were also made.

Comes in original box from temple – can be encased if desired

Kata Pluk Hun Payont

So Sa A Ni So Sa A Ni Sa A Ni So A So A So Ni Ni Sa A So Ni So A So A Ni Yo Sa A A Ni So Sa Sa Ma Su.

Kata Bucha ‘Hun Payont Boran’

Na Mo Puttaaya – Na Mo Puttaaya – Na Mo Puttaaya

Imapata, Imapata, Imapata

Saatu Saatu Saatu.

 

Kata Bucha Hun Payont (Various) – click to read

Namo Poog Jidt Namo Poog Jai namo Rak Krai Na Pag Jai Sangko

Tanya Udti Sangkhodti.

 

7 different MP3 kata tutorials with different kata for the hun payont are included, which you can download instantly after purchase by logging in to your account and going to the files tab where your mp3 kata tutorials will be for download.

 

Maker: Por Tan Kloi, Wat Phu Khao Tong Temple (Pattalung)

Magical Effects: Gae aathan, siang choke, maha lap, klaew klaad, metta mahaniyom

Material: Solid silver

Recommended Uses: Protect against black magic, call for assistance, send on missions, gambling, speculative risk, good business, wealth attraction, evade danger

Number of Amulets Made: 200 only made

Edition: Hmeun Yant Edition 2555 BE

 

 

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21Feb

Pong Nok Sariga Koo Fang Takrut Ngern Koo (Salika Birds with Double Silver Takrut + 11 Gems) – Luang Por Goy

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The Nok Sariga Maha Sanaeh Riak  Glab Ban (‘Pim B’ 2 takrut), has a double ‘Hua Jai Sariga Koo’ spell within the two takrut. This wicha is a favorite of Luang Por Goy for he has mastered its empowerment skills with ease and has a great control and adept skill with the invocation of sariga magic.

Luang Por Goy is an adept master of the wicha ‘sariga’, who has completely mastered every single aspect of the wicha in its various forms. It is a dtamra maha yant which possesses maha sanaeh, metta mahaniyom, maha midtr, maha choke and maha lap, and jaroen rung rueang powers.

Luang Por Goy only makes the sariga as a pair, as he says the sariga are love birds and can not live without their mate, so he always uses an image of the male and female sariga entwined inextricably in loving embrace, or mating posture.

The rear face is filled with double takrut ‘Sariga Koo’, and seven gemstones (‘ploi sek’).

Ploi Sek – Enchanted Gemstones

‘Ploi sek’ is the Thai name for semi precious gems and crystals that have been empowered, blessed and charged with elemental powers beforehand individually. These gemstones are thn used to insert and imbue the sacred powders with the power sources which only crystals (gems are indeed also crystals) can perform.

The nok sariga (or, ‘salika’) is a golden tongued heavenly bird which is attributed with immense metta mahaniyom and maha sanaeh qualities, and is along with the hongsa, one of the best devas to seek assistance in ‘jerajaa’ magic. Jerajaa means ‘discussion’. The golden tongued sariga bird enchants and charms the listeners of he who possesses the wicha, bringing a hypnotic and charming effect, to influence and convince, making people see things your way.
 

 Released in the 2556 BE Kumarn ‘Gao Gote’ Edition

These amulets were made with and empowered along with the rest of the kumarn ‘Gao Gote’ editon, and are Luang Por Goy’s most highly awaited edition of all. The kumarn ‘Gao Gote’ is a classic release that is into its third and final edition ever.

 

Kata Bucha Sariga Koo Maha Sanaeh (‘Twin Sariga Love Birds’)

Aehi Saarigaa Wandtaanang Maedtamputtasae Sinaeharadthang Saarigaa Laapo Pawandtumae Aehi Hying Chaay

Kata Sariga Bpon Yuea

Badsabinhlaa Haedtaro Mahaedtaro Himma Anlaenaegan
Chayorgan Dto Bo Guu Yor Maa Cheu Wagan Gadtor Waa Guu Gadtor See Dee Nguu Huu Anlaerohuu

Kata Bucha Sariga Jab Bpaag Loeng

Wanna Wannaa Saligaayo Puttang Siro Waa Ha Ma Ma

วันนะ วันนา สาลิกาโย พุทธังสิโรวาหะมะมะ

 

Nightly Kata (chant each night)

Om Bplug Bplug Ruk Laew Yaa Norn Yaa Chaa Sarigaa Jao Euy Yaa Cheuy Leuy Raa Kroo Sang Jao Maa Ha Raksaa Kum Krong Bpok Bpong Kaehaa – Phuu Dai Mii Jidt Raay Khor Hai Glab Jai Maedt-Dtaa – Roke Pay Naanaa Khor Yaa Dai Pob Paan Laap Lae Yot Khor Hai Bpraakot Kheun Tang Bpaed Tidt, Midtr Khor Hai Gerd Kheun Tang Bpaed Daan Phuu Dai Haen Hnaa Guu Laew Khor Hai Man Rak – Phuu Dai Tak Guu Laew Khor Hai Man Hlong – Om Mahaa Sarigaa Greung Garanang Dtaawang Dtaawaa Ma ma Aehi Swaaha.

อมปลุก ปลุก รุกแล้วอย่านอน ครูกูสอน อย่าช้าสาลิกาเจ้าเอ๋ย อย่าเฉยเลยรา ครูสั่งเจ้ามาให้รักษาคุ้มครอง ปกป้องเคหา ผู้ใดมีจิตคิดร้ายขอให้กลับใจเมตตา โรคภัยนานาขออย่าได้พบพาล ลาภและยศขอให้ปรากฏขึ้นทั้งแปดทิศ มิตรขอให้เกิดขึ้นทั้งแปดด้าน ผู้ใดเห็นหน้ากูแล้วขอให้มันรัก ผู้ใดทักกูแล้วขอให้มันหลง โอม มหาสาลิกา กรึง กะระณัง ตาวัง ตาวา มะมะ เอหิ สวาหะ

 

Kata Bucha Takrut Sariga Jab Bpaag Loeng

Aehi Gaasimaadti Gaama Raaka Lopa Bpihagaa

เอหิ กาสิมาติ กามะราคะโลภะ ปิหะกา

 

Maker: Luang Por Goy of Wat Khao Din Dtai, Buriram

Magical Effects: Metta mahaniyom, kaa khaay, maha sanaeh, choke lap

Material: Green herbal powders, gems, silver takrut

Recommended Uses: Successful oratory speeches, charming speech, good sales and commerce, seduction of the opposite sex, casino and lottery.

Number of Amulets Made: 3000 made in green powders with double silver takrut

 

 

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21Feb

Khun Phaen Taw Paya Pan Mia (Lord of a Thousand Wives) – Luang Por Goy

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Pra Khun Phaen Taw Paya Pan Mia (‘Khun Phaen Lord of a Thousand Wives’) – Wicha Ba–Cha–Dta; love, business, gambling and mercy charm from Luang Por Goy of Wat Khao Din Dtai, Buriram. The khun phaen uses the wicha ‘Ba-Cha-Dta’, and the power of prai kumarn powders to empower a classic amulet in a classic edition that is into its third ever edition.

This is the final edition ever of Luang Por Goy’s now 3 time world famous kumarn ‘Gao Gote’ amulets, using the sacred prai powders and ashes of nine kumarn and kumaree. This edition is even more highly awaited and fast in depletion than the previous editions, due to the fact that it is the last ever edition which will be made using this muan sarn sacred powder, which is now completely depleted and no more available for further amulets to be made.

These khun phaen ‘Ba Cha Dta’, is indeed a khun phaen ‘Prai Kumarn’ too, for the nine kumarn powders used in its muan sarn, along with the immense maha sanaeh power of herbal muan sarn, and rich in metta and prai oils.

The front face of the amulet features khun phaen surrounded by his many wives, with his kumarn child on his lap. They all embrace in harmony with love and happiness, and khun phaen is wealthy and prosperous enough to feed his large family.

Luang Por Goy’s powerful sacred powder is visibly his, and recongnizable as that used in the previous editions. This is truly a sign of constancy and true wicha to see the muan sarn of the amulets emerge with such similarity in consistency, aroma and texture, that the composition is rigidly adherent to the strict magical formulas of ancient Khmer necromantic sorcery.

The rear face features ‘Ba Cha Dta’ devas (‘In Koo embracing lovers’), in Kama Sutra posture, lovingly embracing each other, entwined in passion.

The base of each amulet has the edition code and limited number code stamped into them.

Khun phaen ‘Taw Paya Pan Mia’ is the product of the decades of experience of khun phaen empowerment using ‘Ba Cha Dta’ wicha, that has left Luang Por Goy at the pinnacle of his magical trajectory, and is now at its most powerful. This wicha ‘Taw Paya Pan Mia’ is born of the experience made from the making of Luang Por Goy’s famous khun phaen ‘Nang Rum Rak Ba Cha Dta’ amulets, which was the most powerful and famous khun phaen of its era, that produced so many success stories and satisfied so many devotees in their expectations. The amulets of Luang Por Goy, especially his khun phaen, are of high repute for attracting lovers and for good commerce.

Because so many devotees begged always for a new edition, Luang Por Goy accepted the challenge to make an even more powerful ‘Ba Cha Dta’ type khun phaen using all of his experience to date, and using his most powerful muan sarn sacred ingredients for their composition.

Muan Sarn (Sacred Powders)

In addition to the now famously coveted kumarn ‘Gao Gote’ powders used in the muan sarn, the following sacred herbs and other ingredients were also included in the formula:

Pong Mai Gai Gug (‘Gai Gug’ tree powders); ‘Gai Gug’ refers to Pra Gagusanto, the first of the five Buddhas of this aeon often indeed seen sitting with a cockerel; the words gai gug, meaning ‘clucking cockerel’.

Pong Ga Fak Marum; A sacred herb known to increase commerce and sales, and bring prosperity.

Pong Ga Fak Rak Sorn Dtaay Prai; Powdered ‘Ga Fak’ entwined with ‘Rak Sorn’ flower tree that died as a prai tree. Rak Sorn is a powerful maha sanaeh herb, and Ga Fak Rak is a love charm wood, the two of which, sometimes entwine together and exists as a symbiotic creature supporting each other, just like the ‘Ba-Cha-Dta’ and In Koo prai devas.

Pong Ga Fak Mayom; Powders of the ‘Ga Fak’ tree that was entwined with a ‘Mayom’ tree. Ga Fak Rak brings love, and ‘Mayom’ brings maha niyom merchy charm to the amulet.

Pong Wan Chang Pasom Khloeng; ‘Elephant mating’ herb, known for its aphrodisiac power to increase and incite desire of the sexual variety.

Pong Wan Kruea Thao Hlong ; A rare forest vine that entwines lovingly and loses its way in a very entangled manner throughout the branches and leaves of the tree; known for its power to enchant and cause to fall helplessly in love, lost on the path, fallen by the wayside, like an enchanted traveller who falls into a fairy circle.

Pong Ma Saep Nang;  ‘Lady entwined with a stallion’ – powerful prai herbal powder of the ‘Ma Saep Nang’ plant, that binds and enforces a love affair, and increases pleasure in the Kama Sutra practice, and sexual relations.

Pong Wan Nang Ok Dtaek; A sacred powder made from prai powders and herbal extract of the ‘Wan Nang Ok Dtaek’ plant. Nang ok dtaek means ‘broken hearted lady’, and is known for its power to convince and enchant even the most obstinate and unwilling of people, to fall for one’s charm, and eventually fall in love.

Pong Taep Ramjuan; ‘Dancing deva powders’ – pure enchantment for courtship, using the invocations of the dancing deva and the powders of the ‘Wan Taep Ramjuan’ herb, to incite excitement and loosen the fetters of shyness in the target when charming them into your heart.

Pong Gaesorn Dork Mai Tong; The pollens of the rare and sacred golden flower herb, that renders only one single golden flower per year, and is believed to be perhaps the most powerful maha sanaeh herb of all.

Pong Wan Khun Phaen; The ‘Khun Phaen herb’, that is so well known for its power to increase status and attract business and commerce, and charm both the same and the opposite sex into agreement.

All the muan sarn was ground together into one substance and given the invocations to transform it into the ‘Ba Cha Dta’ wicha powders, and then they were pressed into the form of the khun phaen ‘Taw Paya Pan Mia’ amulets. The amulets were made in different models (pim), with different grades. Pim B has 2 silver takrut inserts, and pim A ‘Ongk Kroo’ has 9 silver takrut inserts.

The rear face has an in koo ‘Piswaas Prai’ deva inserted which was smelted and cast from sacred yantra foils. The yantra foils contained amongst others, the following yantra:

  • Yant Ma Saep Nang; ‘Lady entwined with a Stallion’ spell (maha sanaeh magic)
  • Yant Hongs Ron; ‘Heavenly Swan on the Wander’ spell (enchantment magic)
  • Yant Hongs Tong; Golden Swan’ spell (pure maha sanaeh metta mahaniyom)

Luang Por Goy empowered his jhanic forces into the amulets using his best metta mahaniyom, maha sanaeh and maha piswaas magic to give the final edge to the amulets and lend them the extra power to assert their magic over any obstacles.

Useful sorcery for everything from charming your mate in life, to gambling, receiving mercy from superiors or in legal affairs, stop backstabbers by converting their hate into compassion, enchant others with convincing charming speech, and to increase popularity and promote professional and social status with the mercy charm within the amulets as an aid to smooth out the wrinkles in one’s life.

Luang Por empowered the amulets until he saw a nimitta of the khun phaen deva, and then took the amulets to immerse them in nam man prai ‘Tae Krua Naree Rampheung’, for the ‘traimas’ period (rainy trimester).

Above; Edition Pics

This edition included various sizes of kumarn ‘Gao Gote’ in sacred powders, and one metal loi ongk version of the kumarn ‘Gao Gote’, is in 2 takrut the khun phaen ‘Taw Paya Pan Mor’ ongk kroo 16 takrut versions, and 2 kinds of sariga celestial magpie amulets.

Kata for Amulets using Wicha ‘Ba Cha Dta‘

Kata Bucha Pra Khun Phaen

Kata for Metta and Maha Sanaeh (Love, Attraction and Preferential treatment)

Maker: Luang Por Goy, Wat Khao Din Dtai, Buriram
Magical Effects:Maha sanaeh, metta mahaniyom, siang choke, kaa khaay, jerajaa, choke lap
Material:Prai kumarn powders from nine kumarn and kumaree prai ghosts, ‘Ba Cha Dta’ loi ongk sacred metal amulet sprayed with prai oil, 2 takrut spells
Recommended Uses: Seduction, business and social charm, charming speech, receive mercy, gambling
Number of Amulets Made: 3000
Edition:Kumarn Tong Gao Gote Final Edition 2556

 

 

 

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21Feb

Prai Dam Paya Lin Tong Sorng Chaek (Khmer Necromantic Amulet) – Ajarn Apichai Decha

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Prai Paya Lin Tong Sorng Chaek – Employment Seeker and Business Speech Charm Amulet from Lay Master Ajarn Apichai Decha.

The Prai Paya Lin Tong Sorng Chaek is a ‘golden tongued speech charm spell’ to make your speech both charming and hypnotically convincing. Immensely useful for charming the opposite sex into the bed, or charming your chosen employer into giving you the job. The ghost within the amulet also is prai grasip choke and will convince the gambling demons and ruling deities of the gamblers den to look in your favor.

The amulet should influence all ones activities to increase success, popularity and influence of speech. Popularity should follow, status, promotion, employment, friendly reception, receive helpfulness and generosity from others. Softening the hearts of those enemies or those closed hearted people, and making them more responsive to be friendly.

The amulet is empowered with takrut spells, containing sariga golden tongued celestial magpie wicha, enchanted ‘daay akom’ cord binding spell, to bind the hoeng prai spirit, inscriptions of Khmer spells and, some white prai powder paste blessing. All amulets have received individual inscription, empowerment and blessing, and are prai oil sprayed. A gold leaf blessing was given as final empowerment and to seal the wicha within the amulet.

Prai necromancy at its most powerful requires not only knowledge and psychic power, but the necessary prai ingredients to successfully fulfill the equations of the formula. This is why true occult necromantic amulets in the Western world are more of a worthless souvenir than a powerful amulet, because the ancient magical formulas of the Western mage have been long since left out of the formula or prohibited for use. Luckily for us, Thailand is certainly one of the few countries in the world where you can still find true occult formulas, which will work as promised. Many people who try Western lucky charms do not know the difference between some empty trinket and a truly powerful magic charm that has been made using millennia old sorcery formulas, by masters who are in a lineage.

Ajarn Apichai is already now becoming extremely famous and in demand for his truly powerful Khmer necromancy amulets which utilize the most powerful and authentic prai powders from Cambodia, received from his lineage masters, and devotees of sorcery. This wicha which has a double sided spell within it, and no imagery whatsoever on the face of the amulet, is becoming typical of Ajarn Apichai’s latest development on his trajectory, as he now is issuing some very shamanic looking charms and occult talismans which seem reminiscent of dreamcatcher type magic.

Made using the finest necromantic muan sarn powders and earths:

  • Din jet pha cha (7 cemeteries earths)
  • Pong plai dam (black prai earth used in all maha sanaeh charms and powder amulets, from the Khun Phaen to the Paetch Payatorn, one of the most important prai earths used in Thai occult)
  • Pong thao gao pha cha (ashes from 9 funerals in cemeteries)
  • Pong prai (bone powders from hoeng prai ghosts)
  • Wan roi paed (108 types of magical herbal powders and pollens)

There is no kata or incantation needed as Ajarn Apichai made this amulet for perfect ease of use (wear and nothing else)

But we do suggest the first arrival at home to perform the normal rituals for bringing prai amulets into the house, and also suggest that if you do like chanting and wish to use kata, to use the various kata for metta and maha sanaeh to empower your amulet with and also the ‘Maha Namasakara’ and the kata ‘Aaratanaa Pra Kreuang’ as a prequel would be advisable too, for increased happiness and blessings.

The method of bucha used for prai amulets and kumarn tong, is similar to that used for most other prai spirit devas and amulets, be it mae hong prai, hun payont, kumarn dood rok, look krok, mae takian, mae prai of all kinds;  mae tong soi, prai faed or similar. For this reason, and for a higher increased understanding of how to worship the kumarn and prai type amulets and bucha images, we recommend that you real all of the info contained in the below links. Correct understanding of how to bucha is the real reason for success with your amulet, and incorrect or lazy bucha, is also a reason why some people feel that their amulet is not working.

How to Pray to Mae Nang Prai, Hoeng Prai, Hun Payont & Mae Takian amulets

It is important to bucha properly, and correct performance of the bucha method will bring success with almost all amulets. For this reason we recommend that you read all of the below info pages (see links below), in order to inform yourself of the various methods of bucha, and increase your adepthood when performing ritual offerings.

Nang Prai – Phii Prai Thai Ghosts and Spirit Devas

Kata for Metta Mahaniyom and Maha Sanaeh Amulets, Charms and Oil

Ajarn Apichai is now disrobed after a period of intense practice and is fully fledged back into the creation of the most powerful no stings Khmer sorcery he can muster up to help his devotees and those of the Buddha, to avoid suffering and poverty. His status and trajectory is now fast on the rise, for which we advise collection of these editions til now fgor they will soon become very rare and in demand. The name of Ajarn Apichai is hitting the news, word is out, and it wont be much longer before his amulets are all snapped up by devotees before they even reach the door of the samnak.

 

Maker: Ajarn Apichai Decha

Magical Effects: Maha sanaeh, jerajaa, kaa khaay, siang choke, metta mahaniyom

Material: Prai powders, cemetery earths and ashes, prai oils, gold leaf, enchanted cords, takrut

Recommended Uses: Seductive speech, gambling, merciful treatment and helpfulness from others

Number of Amulets Made: 50+

Edition: Wai Kroo 2555 BE

View Prai Dam Paya Lin Tong Sorng Chaek (Khmer Necromantic Amulet) here

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21Feb

Rian Narai Plik Phaen Din (Vishnu Overturning the Earth) – Nuea Nava Loha (9 Sacred Metals) – Luang Phu Ka Long Khiaw Gaew

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Ultra rare coin from deceased master, Luang Phu Ka Long of Wat Khao Laem, dating back to 2547 BE. All editions after 2549 BE were also immensely collected, but those editions before this date are almost impossible to find.

We are thus happy to have found this example to present for collectors and devotees of Luang Phu, the mysterious monk with the crystal tooth in the roof of his mouth, whose blessings would involve him always touching the crystal to induce power.

Luang Phu Ka Long is now a legend all over the world, and his amulets are the most collected of all masters of the last decade. A top class collector standard guru monk coin for the serious collector.

The rear face features Pra Narai (Vishnu) incarnate as the god Rama stood upon the Rachasri himapant lions.

The front face features the image of Luang Phu Ka Long, and the year of issue, with sacred Khom Agkhara inscriptions embossed.

Made from nava loha (9 sacred metals), the amulet is an extreme rarity, and highly valued by devotee and collector alike.

 

Maker: Luang Phu Ka Long Khiaw Gaew

Magical Effects: Metta mahaniyom, maha lap, kong grapan, klaew klaad, serm duang

Material: Nine sacred metals as alchemical alloy

Recommended Uses: Improve karma, protection, evade dangers, increase prosperity and mercy

Number of Amulets Made: 999

Edition: Wai Kroo 2547 BE

 

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20Feb

Kumarn Tong Raay Montr Jao Sap (Sorceror Kumarn Casting Spells of Riches) Bucha Statue – Pra Ajarn Chor

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Kumarn Tong Raay Montr Jao Sap (Sorceror Kumarn Casting Spells of Riches) Bucha Statue

Kumarn tong with sorceror powers casting spells. Wicha kumarn tong pha daeng (red pants) with hand inscription of Khom Agkhara spells upon the bucha statue.

Pra Ajarn Chor Suchiwo, the master of the wicha Sariga Koo Cheewit who is so highly revered in the province of Maha Sarakam, has created these bucha with the invocation and invitation of special ‘kumarn taep’ (deva kumarns of higher powers) to be the ruling devas of the statues. This means they are not simply phsychically endowed ghosts and spirits, but are heavenly child devas with magical powers of great influence.

The bucha statue comes along with a phial of prai oil for bucha with anointment, and increased empowerment.

It is to be noted that the kumarn taep are devas, not ghosts who lost their life prematurely, as are prai ghosts such as the hoeng prai, and the prai kumarn.

The prai ghosts tend to show their powers more easily for any reason, whereas the kumarn taep, will only perform miracles of necessity or that will result in auspicious blessings, but never in suffering, or the breaking of the 5 precepts.

The base of the statue is filled with sacred powders and earths with four takrut and ploi sek blessed gemstones. One 50 satang coin is embedded to attract riches and treasures.

This is the first ever edition of kumarn by Pra Ajarn Chor released to the public, and is therefore a definite recommendation for collectors, for it will become an important item in the dtamra of amulets of Luang Por Chor, and is indeed a most attractive, and powerfully imbued image that is filled with sacred muan sarn and ploi sek gemstones for maha pokasap magic. Maha pokasap magic is amplified by the crystalline power of the blessed gemstones, which imbue the muan sarn prai powders stuffed within the base of the statue with a powerhouse of radiant aura with maha sanaeh and maha lap energy.

Offerings are easier than many kumarn, simply keep a fresh glass of water always ready and some red syrup drinks or other sweet drink will do, some sweets and goodies, trinkets or toys.

The first time you perform Bucha you should offer red drink, a glass of milk, a glass of water, and sweets or cakes, and a flower garland. Light nine sticks of incense, make and speak out your wishes, take the oil and smear a little on the kumarns forehead on the gemstone third eye. Chant the kata whilst doing so.

Kata Bucha

Idti Idti Gumaaro Namo Put Taa Ya Sappa Bpa Sa Na Ma Pa Ta

Chant 3 times, and make your wishes

For a higher increased understanding of how to worship the kumarn and prai type amulets and bucha images, we recommend that you real all of the info contained in the below links. Correct understanding of how to bucha is the real reason for success with your amulet, and incorrect or lazy bucha, is also a reason why some people feel that their amulet is not working.

It is important to bucha properly, and correct performance of the bucha method will bring success with almost all amulets. For this reason we recommend that you read all of the below info pages (see links below), in order to inform yourself of the various methods of bucha, and increase your adepthood when performing ritual offerings

How to Pray to Mae Nang Prai, Kumarn Tong Hoeng Prai, Hun Payont, & Mae Takian amulets (how to bring into the house)

How to Worship the Kuman Tong

Kata Kuman Tong

Nang Prai – Phii Prai Thai Ghosts and Spirit Devas

Kata for Metta Mahaniyom and Maha Sanaeh Amulets, Charms and Oil

The oil** remaining on your fingertip after anointing the kumarn‘s forehead, is of course senseless to waste, and has auspicious intent from you to the kumarn, and auspicious blessings and appreciation from the kumarn to you in it, so you should use what is left on your finger to smear on yourself, for metta maha sanaeh choke lap.

The bottle of oil itself, can be placed on a pan kroo tray for bucha (increase power). It doesnt have to be used to smear on the bucha and/or yourself only, but can also be simply carried or make bucha on its own altar or in your shop. It is however most advisale to use as Luang Por advises as anointment for the kumarn, to empower the pokasap gemstone in its third eye, to spy out the treasures that others have not seen, and pick them up as opportunity knocks.

The kumarn can also be placed upon a pan kroo tray if wished, which is always a very auspicious way to keep bucha images, small or medium.

To make wishes, focus on the thing you wish for, and chant ‘Aehi Aehi Jidtang Bpiyamng Ma Ma‘

For gambling: If an oil is given for gambling purposes, simply tap the see pheung, metta oil or prai oil with your finger and make a wish before leaving the house. You can rub the balm into your skin of your gambling hand then, if your finger has some balm on it after tapping. Use only a tiny amount of balm is enough.

For ‘jerajaa’ (business discussions, job interview, etc.): smear the balm onto your forehead and make your wish.

For maha sanaeh (attraction): smear the balm under your chin, and ear lobes, and make your wish.

For kaa khaay (selling wares) : smear a little on your wares or the table where you sell them before each day begins and chant the Kata given.

For mad jidt mad jai (enchant the heart and mind of another): smear or dab a tiny bit on the person and then perform the chanting of the incantations given for the oil, and focus on the person coming to you as your wish.

Thai Metta and Maha Sanaeh Prai Oils – How to use them properly

 

** We always have spare oil to replace for anointment of kumarn or other prai devas, and also pure Buddhist anointment balms, at reasonable prices if you run out, just ask us by email if you need anointment oil refills. You can also use Ajarn Spencer’s python prai oil which is rich in prai kumarn ingredients (due to fanatic interest in seeing how powerful one can make a potion), as well as many powerful herbal extract for maha lap and metta. Ajarn Spencer also uses it himself to anoint his images with. In fact, this is why he made the oil, but once he found it to be effective, he decided to distribute, after testing some free samples with some looksit.  He distributes it at a much lower price than is usuallly possible, for he has no middle man between those who use his amulets, and himself. This is something Ajarn Spencer has always stuck by, to remain non commercial in his own practice and amulet making.

 

Maker: Luang Por Chor

Magical Effects: Maha pokasap, kaa khaay, maha lap, metta mahaniyom, maha sanaeh

Material: Prai powders, herbs, bone powder, gemstones, takrut, prai oils

Recommended Uses: Become wealthy, improve success in commerce and profession, attract customers, protect household and business premises, ask for lottery wins, family happiness

Number of Amulets Made: 99

Edition: Luang Por Chor 2555 BE Wai Kroo edition

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20Feb

See Pheung Yoni Maha Sanaeh Erotic Aphrodisiac Potion with Yoni Charm – Pra Ajarn Somchart

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The See Pheung Yoni Maha Sanaeh is a prai spirit yoni magic (female vulva attraction potion), which was mixed using thick see pheung hnaa prai (the richer top substance from the cauldron, which floats to the top – the ‘cream of the milk’ so to speak). The famous nam man cherng tagon was also added then to make the thick see pheung become more fluid, and to charge the potion with the wild hian power that nam man tagon is known and highy sought after for. As popular with ladies as with men, it is a unisex potion and can be used by hetero or gay persons of either sex.

In fact, just the nam man cherng tagon would be enough already to succeed in manifesting ones wishes, for its immensely powerful psychic influence on the ruling spirits of the entertainment halls and the realms of the underworld. This was however not enough for Pra Ajarn Somchart, whose necromancy and amulets are becoming ever more known for its intensity and for the diligence of seeking the rarest and most powerful muan sarn ingredients for their making.

The yoni vulva inserted in the potion was made by the hand of Ptra Ajarn Smchart, using prai powders mixed with prai oils.

Ajarn Somchart contined by adding some ‘hnang hnaa tong’ (belly fat) of nine phii dtaay prai tang glom (ghosts of Kumarn Tong mothers). He then added various prai oils, nam man wan gai daeng (red cockerel oil), and the potent Khmer necromantic oil, ‘nam man sanaeh ya faed’ to bind the hearts of your customers, lovers, friends and  soften those of your persecutors.

He took these oils and boiled them in a sacred cauldron, stirring with a holy paddle made from sacred wood, with Khom Agkhara spells, and yantra inscriptions on both the cauldron and the paddle. He performed  many hundreds of incantations whilst adding the rest of the muan sarn ingredients of the potion.

The potion was then empowered with incantations of the wicha Akom Paya Salika Lin Tong Gamnerd Yoni. This wicha is to bring you success when speaking to increase metta and the power to convince with your speech, charming, hard to resist. It is also a stun spell to leave people winded whilst you get your chance to have your word.

The Montr Hua Jai Khun Phaen Song Grajok (Khun Phaen looking in the mirror) was also performed, and the Hua Jai Glom nang Glom Jid enchantment spell was added as a final empowerment.

When you bring the see pheung yoni to the home the first time, light one stick of incense, and lay out offerings on the place of worship which will be used, and place the see pheung yoni there (on a ‘pan kroo’ tray is fitting but not absolutely necessary, altar or shrine should be covered with white cloth if not placed on a pan kroo).

 

Offerings

Sweets and savories, fragrant flowers and sweet drink, one stick of incense.

Then chant the Kata

Om Namo Pakawia Gone Weuy Kun Bpria Sri Bpathamang Logii Sawaa Home Dtid

 

The yoni is an immensely potent sensual charm and romantic attractor, and is the passive feminine energy of the cosmos which entwines with the active phallic energy of the Shiva lingam. Yoni is of course symbolically the Parvati/Kali/Pra Uma/ Mae Yua Mueang deity in its primordial essence. The yoni functions in the same way and purposes as the Mae Yua Mueang, but has a stronger inclination to sexual aphrodisiac and romantic attraction to the famous Yab Yum deity of the Mae Yua Mueang which is so famed for it success with small, medium and large sized business owners.

To use:

  • Dab a bit on your eyebrows for maha sanaeh attraction
  • Dab a bit on your forehead for seeking employment or attending talks and interviews, court cases etc.
  • Smear a bit on the person you desire (a tiny bit on the tips of their hair). The herbal potion will then remember that person and begin calling their mind to become obsessed and have to come to you and yield to your approaches automatically.

 

Kata Pluk Yoni

Om Pawa Dtanhaanupaawaena Om Gaama Dtanhaanupaawaena Raaka Tosa Moha Gaama Gilaeso Gaama Lo Po Sotaaya Putta Sang Mi

Chant 7 times – You can use it for sanaeh and metta to attain your wishes and desires.

If you use the see pheung as a bucha item on the altar instead of to dab and smear, you will need to use the following kata:

Kata Liang Yoni (for feeding the yoni)

Sa A Ni So Sa A Ni Sang Jidt Dti Jidt Dtang

(Thai) “Jidt Prai Jao Euy Jong Ma Rap Ao Krueang Sen Sangweuy” (“Mind of the prai revered deva within the see pheung, you should come and recieve these offerings” – if you prefer you can use this meaning in your language instead of the Thai part of the kata for more understanding and communication when speaking with the prai spirit within the yoni spell).

You can carry the potion in your pocket instead of using it up dabbbing and smearing, or you can refill it with other sacred or perfumed oils if you wish to continue to bucha the yoni after you have used all the potion up. It can be refilled with oils or other porions, or immersed in a different container after use for bucha, and embaled with sacred prai oils when performing bucha, or complete immersion for using the oil, forever.

Once-yearly respect and reverence to the Ambubachi Mela is recommendable with bucha to this oil or any yoni type amulets.

Above pic: example of how to decorate the pan kroo if you choose to bucha the see pheung as an altar worship.

This item is free for any order over 300$ while it is in stock. Free version comes with pan kroo tray included.

To get this for free, add it to your shopping cart basket, and then add a minimum of 300$ of other items to make a minimum total of 345$ (300 $ Order + the 45 $ attributed to this product).

Then use this coupon code at checkout to redeem a 45$ reduction in the final price, rendering this amulet free.

Coupon Code to Enter – 02195YONIPOTION

You must purchase 300+45.00 (this amulet’s cost) to get the 45$ automated refund. Reach 300$ purchase, and then add this amulet to your basket, and use the coupon code at checkout.

 

Maker: Pra Ajarn Somchart

Magical Effects: Maha sanaeh, metta mahaniyom, kaa khaay, siang choke, choke lap

Material: Prai oils, fats and waxes, herbs, sacred powders

Recommended Uses: Love, luck and attraction, charm, induce mercy, fascination and Kama Sutra type desires

Number of Amulets Made: 999

Edition: Bucha Kroo edition 2555 BE

 

View See Pheung Yoni Maha Sanaeh Erotic Aphrodisiac Potion with Yoni Charm here

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20Feb

Takrut Pra Kun Por Pra Kun Mae Run Sorng (Goodness of Parents Yantra Blessing) – Ajarn Apichai Decha

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Second edition of Ajarn Apichai’s now famously successful and auspicious takrut for prosperity and auspicious karma. For historical documentation purposes, Ajarn Apichai has thoughtfully used a different colored magical thread to differentiate the second editon from the first, for collectors and journalists to easily catalog and document. The second edition takrut is also encased in transparent tubing to prevent corrosion and protect against moisture.


The Yant Pra Kun Por Pra Kun Mae is a Northern Lanna wicha in reverence and respect to one’s parents. The Lanna people of old would tattoo the yant on each shoulder, in honor of their father and mother. This takrut has the same puttakun power, that watches over you like a father and mother, and takes care of all angles, just as a good parent would. Protects from accidents, natural disasters, poisonous animal bites and stings, forbids demons and ghosts. Warns away ill wishers, extinguishing black magic, curses and sorcery.

The takrut provides plentiful sustenance and resources, with pokasap and maha lap magic to endow the devotee with wealth, treasures, and sufficient provisions for its children. It emanates great metta mahaniyom like the mother for her child, increasing your good public relations, popularity in social and professional areas.

Size; 6 Centimeters Long x 0.7 Centimeters Wide

When performing bucha to use the amulet, focus on the Buddha, Dhamma and Sangha, and your mother and father, teachers and gurus, and call upon their purity and power to protect you from dangers, bring success in your undertakings and ventures, and to fulfill your dreams and wishes.

You are not allowed to make wishes that harm other beings or cause suffering to others, or things that are against the 5 Buddhist precepts.

Kata Bucha Kun Por Kun Mae (Reverence to Parents Kata)

Putta Kun-Nang Tamma Kun-Nang Sangka Kun-Nang Ubp-Bpa Chaa Ya Kun-Nang Aajaariya Kun-Nang Maadtaa Kun-Nang Bpidtaa Kun-Nang Ahang Wantaami Sappataa

(“I raise my hands in reverence to the Buddha, Dhamma, Sangha, Ubpachaya mentor, Kroo ba Ajarn, Mother, and Father“). Chant 3 times.

Always chant the Maha Namasakara (Namo Tassa) 3 times, before chanting specific kata for any amulets.

How to Chant Namo Tassa (Maha Namasakara) and the Triple Refuge (Trai Saranakom)

Then use the kata Aaraatanaa Pra Krueang to beseech blessings from the takrut and to empower further it throughout your life, each time that you chant.

Kata Aaraatana Pra Krueang is a specialized kata for chanting when putting on amulets, taking them off, or when leaving the house or travelling. The kata asks for protection and blessings to go with you.

Before chanting to any amulets, you should always chant Namo Dtassa, and/or the kata to ask for refuge (Kata Dtrai Saranakom) the Triple Gem first.

Kata for chanting to amulets (Kata Aaratanaa Pra Krueang)

Puttang Aaraatanaanang Tammang Aaraatanaanang Sangkang Aaraatanaanang

Puttang Prasittimae Tammang Prasittimae Sangkang Prasittimae

Chant this kata 3 times whenever you are about to wear amulets, and also when you take them off.

Download Sound File Pronunciation Tutorials: Kata Aaratanaa Pra Krueang (slow); Kata Aaratanaa Pra Krueang (Fast Fluent)

 

Maker: Ajarn Apichai Decha

Magical Effects: Serm duang, metta mahaniyom, klaew klaad, maha lap, maha pokasap

Material: Takrut foil, enchanted cords, hand inscription

Recommended Uses: Protection, improve fate/karma, increase wealth, success, popularity, charm

Number of Amulets Made: 199

Edition: Wai Kroo 2556 BE

 

View Takrut Pra Kun Por Pra Kun Mae Run Sorng (Goodness of Parents Yantra Blessing) here

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19Feb

Bua Bang Bai Lotus Leaf Deva with Mother Yoni Amulet – Ajarn Khwan Chai

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Bua Bang Bai Love Locket by

Bua Bang Bai is a wicha which first became nationally heard of because of the famous Pha Yant Bua Bang Bai of Luang Por Sawai. Its magical Maha Sanaeh and Kaa Khaay effect has become known to be its greatest power, to attract and convince those who approach, or indeed who you approach, to become enchanted, and buy your story.

The front face of the amulet has the Bang Bua Bai deity enfolded in lotus leaves (bai bua means ‘lotus leaf’). Enchantment spells are inscribed around the rim of the locket in ancient Khom Agkhara lettering.

Bua Bang Bai Love Locket by

Bua Bang Bai Hlang Mae Yoni ud Ploi Sek Muan Sarn Aathan – Lotus Leaf Deva with Mother Yoni (White Version) – Ajarn Khwan Chai Intra Paet

Maker: Ajarn Khwan Chai Intra Paet

Magical Effects: Kaa Khay, Maha Sanaeh, Siang Choke, Metta Mahaniyom

Material: Prai and Herbal Powders, Gemstones, Shell Locket Face

Recommended Uses: Improve Commerce, Charm Others with Speech, Seduction, Gambling

Number of Amulets Made: Very few in each color

Edition: Wai Kroo 2555

Bua Bang Bai is composed of extremely rich and valuable rare ancient Muan Sarn sacred powders, and a large number of magical and sorcerous ingredients.

The rear face is stuffed full with powerful prai powders, which have received mixture with prai oils, and added ‘Ploi Sek’ (enchanted gemstone fragments), with some other secret ingredients of the most powerful Maha Sanaeh charm power (necromantic).

Sorcerous necromantic powders and fluids of the most ancient and powerful Khmer formulas were used to complete the correct empowerment of the Bua Bang Bai, using the correct herbs and prai powders that are designated and required in the ancient grimoires.

The wicha for making and invoking Bua Bang Bai is a master wicha of great rarity, which is the wicha of Luang Por Sawai’s lineage. The wicha is a wicha use by Ajarn Pleng Bun Yern (famous laymaster of the previous generation), and which Ajarn Pleng always said to have been one of the most effective Maha Sanaeh charms.

 

Use for Commerce, Gambling, and Seduction

The rear face has a yoni (vulva) the feminine aspect and also the Kali Goddess, and empowered with ploi sek, and hand inscription. The lockets were made in 5 different colored front faces, with only a few numbers of each color being issued.

 

Kata Bucha Bua Bang Bai

O Dtinno So Taaya Wad-Dta Madt-Dta Ga Ma Ya

Su Su Na Na Raa Cha Dtang Waa Bpup-pPhang Waa Kandang Waa Raa Cha Gu Maa Rii Waa

Raa Cha Gu Maa Ro Waa Id-Thii Yo Waa Taa Ni Yo Waa Aehi Aehi Ka Wa Gam Sae Dti Bpi Su Su Na Na Ima Sa Ming Aa Raa Mae Kae Hae Taewadaa Sukhidtaa Ho Dtu

 

Kata Bua Bang Bai

Intajidt Dtangmaani (chant 9 times)

If using for increasing business sales, place the Bua Bang Bai in a glass of pure water. Then put some of the water on the palm of your hand, and use the rest of the water to spray on your wares.

 

 

If using as a Maha Sanaeh charm, write the name of the person to be charmed on a ‘Bai Rak’ leaf (lotus petal also can use), and then stroke it against the surface of the Bua Bang Bai amulet. The person will be easily charmed and pleased.

Rear Face Yoni;

The yoni is an immensely potent sensual charm and romantic attractor, and is the passive feminine energy of the cosmos which entwines with the active phallic energy of the Shiva lingam. Yoni is of course symbolically the Parvati/Kali/Pra Uma/ Mae Yua Mueang deity in its primordial essence. The yoni functions in the same way and purposes as the Mae Yua Mueang, but has a stronger inclination to sexual aphrodisiac and romantic attraction to the famous Yab Yum deity of the Mae Yua Mueang which is so famed for it success with small, medium and large sized business owners.

Kata Pluk Yoni

Om Pawa Dtanhaanupaawaena Om Gaama Dtanhaanupaawaena Raaka Tosa Moha Gaama Gilaeso Gaama Lo Po Sotaaya Putta Sang Mi

Chant 7 times – you can use it for sanaeh and metta to attain your wishes and desires. If you use the yoni side of the amulet to make separate bucha, then once-yearly respect and reverence to the Ambubachi Mela is recommendable with bucha to this, or any yoni type amulets.

 

View Bua Bang Bai Love Locket here

 

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31Dec

Free Somdej LP Sotorn Thai Buddha Amulet with Casing to give away with orders over 100$

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Pra Somdej Luang Por Sotorn Nuea Pong Puttakun

Free Somdej Luang Por Sotorn Sacred Powder Buddha Amulets from Thailand Amulets.

Thailand Amulets Free Offer for New Year 2013

Pra Somdej Luang Por Sotorn Nuea Pong Puttakun

We have various free offers this Month of January for our esteemed old and new customers. This is just one of the offers we have as giveaways, but in fact, as those of you who are already customers know, we always add some nice gifts to every parcel. But we thought it would be fun to make this offer in this way, to allow you to be able to have more choice in the matter with the gifts we distribute to our customers. This offer is posted as a product, and can indeed be bought and is on sale. But if you spend more than 100$. plus the value of this amulet )38.99 retail price), then the price of this amulet will be deducted again at checkout, allowing you to receive it free as a New Years Thank You. This is a fine sacred powder amulet of one of Thailands most Sacred and Miracle Making Buddhas, and is recommendable for any member of your family.

Rear face of Somdej LP Sotorn Buddha Amulet

We give this in Thanks for your Long Term trust, and use of our services, which has proved to keep our customers happy and returning to us. We feel privileged that we have a very good contact and communication with almost all of our customers, and are honored to receive Your trust and custom. The amulet is Klaew Klaad, Kong Grapan, and Metta Mahaniyom, and is classed as a ‘Pra Koo Ban Koo Mueang’ (Side by Side with the Land and Nation Buddha), meaning it is one of the Buddhas with most national Importance and considered Sacred by Thai People of all Provinces and Regions. The LP Sotorn Buddha is a Classic Family Heirloom Amulet to pass down through generations.

Pra Somdej LP Sotorn - comes with box and/or casing - Thailand Amulets Free Gift Offer

This Item is Free for any order over 100$ while it is in stock. Free version comes with Casing Included. To get this amulet for free, add it to your shopping cart basket, and then add a minimum of 100$ of other items to make a minimum of 100$ + the 38.99$ attributed to this product. Then Use this coupon code at checkout to redeem a 38.99$ reduction in the final price, rendering this amulet free.

Coupon Code to Enter – FREESOTORNBUDDHA

You must purchase 100+38.99 (this amulet’s cost) to get the 38.99 discount. Reach 100$ purchase, and then add this amulet to your basket, and use the coupon code at checkout.

Pra Somdej Luang Por Sotorn – Nuea Pong Puttakun (108 Yantra Powders x 5) – Benja Nava Mongkol Edition 2555 BE – Grand Putta Pisek Ceremony at Wat Sotorn – Free with casing if buy over 100$ of Items
$ 38.99

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9Dec

Solid Silver Luang Por Sotorn Buddha with Solid Gold Casing – Benja Nava Mongkol Edition 2555 BE

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Solid Silver LP Sotorn Buddha Amulet with Solid Gold Custom Casing (waterproof)

Pra Luang Por Sothorn 3555 BE 5 +9 x 9 Blessings Merit Making and Royal Birthday Edition Thai Buddhist ‘Heirloom’ Amulet. With Custom Luxury Solid Gold Casing (Waterproof Bubble).

This edition is notable for the two sided Luang Por Sotorn Coin with differing Interpretations of different Eras. Each side has a slightly different Periodic Interpretation of the Luang Por Sotorn Buddha. Luang Por Sotorn is a Very Sacred Buddha Image of National Repute, of the ‘Koo Ban Koo Mueang’ Variety (Part and Parcel of Thai Buddhist Culture). Thai people flock to pay reverence to this Buddha from all around the Country, for it is believed that to worship this Buddha brings great Prosperity and Powerful Protection from Danger.

Solid Silver LP Sotorn Buddha Amulet with Solid Gold Custom Casing (waterproof)

The Amulet is encased in waterproof bubble and custom made Solid Gold Casing

This edition is marked by the Numerological and Astrological Alignments of 5 x 9 Blessings, a most Powerful and Auspicous Conjugation of Astrological and Numerological Causes, that is a Powerful Cause of Prosperity, Happiness, and Success.

Silver versions have special code series stamp embossed

The Funds from this Edition of Highly Sacred Luang Por Sotorn Buddha Images goes to the Project to Cure Breast Cancer, by purchasing a Mobile Mammography Unit. If these people would have to pay for this medical check, they would have to pay around 50$ US per check. This is of course impossible for Thai Country Folk to pay.

View this amulet in the store here; Pra Luang Por Sotorn Buddha Amulet, Solid Silver with Solid Gold Casing

The Unit will travel into the Provinces and help to make regular checks to forewarn early enough and prevent Malignant breast Cancer from setting in with Poor People who can not afford the Regular testing. The Unit will cater for up to 250 thousand people. The Meritorious Project is to Pay respects and Honor the 50th Birthday of the Royal Prince Regent on the 28th of July 2555 BE.

Pra Luang Por Sotorn Buddha

Size; 3 Centimeters High x 1.5 Centimeters Wide (4 x 2.4 Cm with Frame)

Thailand Amulets - Thai Buddhist Amulets
The casting and empowerment of the Luang Por Sotorn Amulets was made according to the Traditional Method that has been practiced throughout all Generations of Pra Luang Por Sotorn Amulets and Buddha Images.

Luang Por Sotorn Benja Nava Mongkol 2555 BE edition amulet - solid silver + solid gold frameThe Solid Gold Casing was Custom Made by Thailand’s Most Famous Gold and Jewellery Firm, the Yaowarat Gold Company. We have decided to begin providing some of the most Classic and Sacred Amulets in Gold Casing for Esteemed Customers. This is thus one of the first (but not the last) amulets that we present with Luxury Solid Gold Casing. We hope that this option is to Your Liking. We also provide this amulet without Gold Casing for those who can not afford this option. Please note, this is not Gold Micron or Gold Plated Case, it is Solid Gold Custom Casing.

The Chanuan Muan Sarn used for the Casting of the amulets was made from a selection of Sacred  Alchemical metal Ingots from a Host of Guru Masters from around the Country. Over Eight Thousand types of Sacred Items and Alchemical metals were gathered from all directions of the compass.

This was then supplemented with a large donation of Ancient Metallic Artifacts, dating from as far back as the Khmer Empire, reaching through the Dvaravadee. Chiang Saen, U-Tong, Sukhothai, Ayuttaya, and Radtanakosin Dynasty Eras. All of these Sacred Muan Sarn Ingredients were cast into Metal Ingots in different formulas (for the various Sacred Metals used in this series), and inscribed once more with Yantra and Empowered before the final Casting.

Before the Ingots were cast into amulets, they were passed on to Luang Por Koon Purisutto of Wat Ban Rai, to give his Blessings and Empowerment. He donated 5 Gold Yantra Foils with his Special Inscription, and other Muan Sarn including his Hairs, Civara Robes, and Sacred Powders.

Thailand Amulets - Thai Buddhist Amulets

There was also some Extremely rare and Sacred ‘Pong Jidtralada’ powders added which was left over from the making of the Pra Chinsiih Royal Comission Buddha Image cast in 2548 BE. This Muan Sarn Pong Jidtralada is a Royal Sacred Substance that makes this edition of amulets doubly Valuable, and Rare.

Thailand Amulets - Thai Buddhist Amulets

Above; The Sacred Metals are poured using the Traditional Casting Methods.

Thailand Amulets - Thai Buddhist Amulets

Thailand Amulets - Thai Buddhist Amulets

Thailand Amulets - Thai Buddhist Amulets

This edition featured a number of different models, including Sacred Powder Pra Somdej Luang Por Sotorn, Rian Sema Coins in Plain Sacred Metals, or Solid Gold, Solid Silver with Colored Ya Rachawadee Enamels. Also This range of LP Sotorn Coins, some Loi Ongk LP Sotorn Statuettes, and Bucha statues in 5 Inch wide Base, made from ‘Nava Loha’ (Nine Sacred Metals) as special item of the Range.

Thailand Amulets - Thai Buddhist Amulets

See All Amulets in this Edition here;

Luang Por Sotorn Benja Nava Mongkol Edition 2555 BE

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27Sep

Brahma Opening the Worlds with Sakyamuni Buddha – 9 Sacred Metals Thai Buddhist Amulet – LP Phad 2551 BE

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Please click to view enlarged with text captions

Pra Prohm Perd Loke (Brahma opening the world) – Traimas edition 2551 BE.

This Brahma amulet comes from Luang Por Phad’s 2551 BE ‘Traimas’ edition of amulets, which recieved a whole three month Rainy retreat Semester of Jhanic Empowerment and Incantations from Luang Por, each day and night in his Kuti.

This edition saw a number of different amulets released, including some sacred Bronze and Nava Loha Garuda amulets, some ‘Takrut Fon Saen Ha’ (Metta Mahaniyom Takrut) amulets made in Olden Times style wrapped with cord and herbal resins, Some Pra Somdej, and Some Loi Ongk Statuettes.

The Amulet is made from Nava Loha, a Sacred Alchemical mixture of nine sacred metals using ancient artifacts, amulets, Yantra foils and other Sacred metallic objects, with pure gold and silver added for increased lustre, sheen and quality.

Size; 5 Cm High x 3.5 Cm Wide.

Luang Por is famous for his making of Garuda Amulets, and Brahma Amulets. His Somdejs also often feature the Garuda also. For the present day Masters, LP Phad is one of the Standard Beares of Garuda and Brahma Wicha for amulet making, and are of the most collected of his amulets, for their fast disappearance from the Marketplace, and also for their quality and long Future. The Brahma Amulets were made in both Nava Loha, and also in Sacred Powders with gold leaf coating. The Nava Loha versions of all amulets in this series are now already becming rare collectors items, and considered to be powerful sacred amulets whose power does not fade.

Thai Buddhist Brahma amulet

The amulet can be encased for wearing, or be placed on a small ‘Pan’ (raised golden or silver tray) on the altar. Can be used to immerse in Holy Water Bowl to empower amulets with (not advisable if you want to preserve the condition of the amulet). The front has the Buddha Sakyamuni, sitting over 3 Brahma faces with the rear side having a sacred Kata in circular form, invoking Brahma. An Ancient Vedic Kata Incantation is inscribed into the middle (Sabbhe Chanaa Pahoo Chanaa). The Kata Invokes good fortune, successful Business and Trading Happiness and Health.

LP Phad is fast becoming one of the last decade’s preferred master Monks and his amulets are becoming ever popular. He makes amulets more often lately but never makes them in large numbers. It is well known that Luang Phu Phad makes very powerful Brahma (Pra Prohm) amulets, and that his Pra Prohm amulets have a very high amount of Puttakun power to be able to stop, inhibit, or dissolve bad luck and negative Karmic influences.

LP Phad uses the power of his Vipassana Yana to empower the amulets (this is a very effective way and in my opinion the most powerful way to empower amulets).

The power of Vipassana Yana allows the mind of the practitioner to be able to enter the stages of Jhana absorption. I have learned in my times as a monk that the blessing of Buddha statues, Deity images and amulets is only authentically powerful when the Master involved in the empowerment of said amulets has attained the Aruphajhana level of absorption.

This is the formless state, which is also the cause of rebirth as a Brahma Deity, who are all formless and have a mind which is tuned into only the formless realms.

This is the way to instill an amulet or any inanimate object with psychic power. To see that Luang Phu Phad uses the Vipassana Yana to empower the amulets with, for me is very convincing and re-assuring because from my personal experiences in Jhanic meditation, i have seen this to be the true way to arouse Prana anergy and the formless abstract state of mind necessary to project visualized magi power into an object.

Click to view; Rear face of Brahma Amulet - Pra Prohm Perd Loke

No words must be in the mind when this is performed. The mind must be completely projected and absorbed in the sensation of the magic spell, which is beyond all words. Years ago, LP Phad was a very famous Master Teacher of Vipassana in the Ang Tong Region.

The Wicha of Creating Pra Prohm images that were activated using the Vipassana Yana method of empowerment, is a very High Wicha of the Buddha Sasana, because the mental state which has to be realized and induced in order to perform such empowerment, is directly connected with the path to escaping suffering, both in the sense of the Maggha (path to Nibbana/Liberation), as well as the worldly sense of avoiding and preventing dangers and inauspicious events in one’s life.

Comes with Original Box from the Temple.

Luang Por’s magical power, and the Blessings of Brahma should be able to turn your fate around and switch your luck from bad luck and poverty to become popular and wealthy, as if one has been reborn with a new life, and new chances.

Luang Phu Phad

Luang Phu Pad Apinanto is the Abbot of Wat Rai temple in Ang Tong Province.

Pra Prohm Perd Loke (Brahma Opening the Worlds) – Nuea Nava Loha (9 Sacred Metals) – ‘Traimas’ Edition 5 x 3.5 Cm – Luang Por Phad – Wat Rai 2551 BE
$ 98.00

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16Jul

Khun Phaen Paya Ngerd Gay Love Charm Amulet – sacred powders with golden flower herb – Phu Mor Nak 2544 BE

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Khun Phaen Paya Ngerd - Phu Mor Nak Paetch Saeng Keow

Khun Phaen Paya Ngerd Nuea Pong Wan Roey Chin Wan Dork Tong ‘Ongk Kroo Pim Yai’ 1st edition 2544 BE (Gay Amulet) with In Koo Ma Saep Nang (back face)- Samnak Phu Mor Nak Saeng Keow

Khun Phaen Paya Ngerd

Khun Phaen Paya Ngerd is a Classic and Famous Pim of Phu Mor Nak that is known around the World for its Lucky Fortune Power of Maha Lap, and its Extremely Fine grade Sacred Powder and Magical Herb Muan Sarn base.

This is the Pim Yai – larger of two Pim. Both Pim are Ongk Kroo master versions but the smaller Pim Lek is of a higher concentration of Sacred Powders and Rare Herbs than the large Pim, and considered the Master Piece of the Two. For all of his amulets, Phu Mor Nak chose the richest, rarest and most magically powerful Sacred Herbs, Woods and ingredients he could find, to mix for these amulets. Phu Mor Nak’s Khun Phaen are all extremely high concentration of Sacred Powder and Herbs.

Size; 4 Cm High x 2.5 Cm Wide

Because of the extreme difficulty in acquiring some of the more important and rare herbs, Phu Mor Nak created his own Herb Garden to provide enough herbs to produce all the Khun Phaen amulets necessary to realize his plans, resulting in his amulets possessing such a high grade of purity equal to Khun Phaen amulets of three times the price, because he made the rare expensive herbs more available by planting and cultivating them himself. In addition, the herbs received Incantations and prayers the whole time, resulting in a Magic Herb that is also magically Empowered throughout its life up to the point of becoming Sacred Powder for the amulets.

The front face features Khun Phaen Paya Ngerd, pure Wicha Maha Sanaeh which has the difficult to achieve Magical Powers of ‘Lum Hlong Ngong Nguay’, which leaves people stunned and easily accessible. The Wicha Khun Phaen Paya Ngerd is derived from the Dtamra of the Wicha Ba Cha Dta – considered the most powerful maha Sanaeh sex attractor of all Khun Phaen amulets.

The rear face features three different images consisting of three different Wicha; Wicha Hnoo Kin Nom Maew – Mice drinking milk from a Cats teats. Wicha Hmoo Pha Kin Nom Suea (Wild Boar drinks Tigers milk) – Immense Metta Maha Saaeh Magic to achieve the bringing together of natural opposites, and bind them in loving friendship. Scondly, the Wicha In Ma Saep nang (Female Human Deva embracing Equestrian Deva), which is a Wicha based in Kama Sutra Magic. Two In Ma Saep Nang Devas are entwined in sexual embrace, and one Hnoo Kin Nom Maew symbiotic Animist Deity.

Above; Wild Boar drinks Cats milk (left) rats drink Cat’s milk (right)

The amulet is Secondarily used for those in the Profession of Oratory Skills, but is Primarily used for Gays and Transexuals to attract the same sex – can be used by women to attract other women, men to attract other men, or for Bisexuals to attract the same Sex. Its Powers are both famed and Legendary, the Ongk Kroo Hua Chuea version (Top of Series) are the ones which bring the fastest and most potent results.

Made in Phu Mor Nak’s first ever edition in 2544 BE, this amulet is now an extreme rarity, and has been for some years now. This amulet was made in Ongk Kroo large version and Ongk Kroo Pim Lek (small) version. The small version is actually more concentrated in Sacred Prai Powders, and also more Expensive. This contrasts with the usual norm, but is in fact logical when one considers that Phu Mor Nak took this path as a way of offering the finest powders in one amulet at an affordable price. He thus chose to reduce the size of the amulet in order to double the concentration of special powders and herbs.

Kata Pra Khun Phaen

Kata for Khun Phaen Amulets using Wicha Ba Cha Dta

Phu Mor Nak Paetch Saeng Keow is probably the most famous maker and preserver of Pra Khun Phaen traditional amulet Making and Empowerment, and a Great Kroo of Wicha Pra Khun Phaen. He Possesses the True Mastery of the Wicha Pra Khun Phaen amulet and Magical Spell, and is so Adept at applying the Magic, that he has created over 40 different types of Pra Khun Phaen each with its own particular Ruling Spell and Wicha, for specific purposes and uses. Apart from the Immensely powerful Magic and Sacred Muan Sarn (Sacred powders pollens and other magical ingredients) which adds to the potency of the Charming and Attraction effect of Pra Khun Phaen amulets.

Khun Phaen Paya Ngerd Nuea Pong Wan Roey Chin Wan Dork Tong ‘Ongk Kroo Pim Yai’ 1st edition 2544 BE (Gay Amulet) with In Koo Ma Saep Nang (back face)- Samnak Phu Mor Nak Saeng Keow
$79.00

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14Jul

Celestial Magpie Metta Balm with Takrut for Good Oratory Skills, Business and Social Success – Luang Phu Ta

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Salika Metta Balm - Love, Popularity, and Wealth Potion

See Pheung Sariga Long Rang ‘Run Sorng’ (2nd edition) – Celestial Magpie Metta Balm with Takrut for Good Oratory Skills, Business and Social Success – Luang Phu Ta Analayo – Wat Pha Dong Kam Chee

See Pheung Sariga – Metta Balm with Wicha Sariga Hlong Rang (Sariga landing in the wrong nest) to attract Customers, Charm Listeners, Invoke Mercy and Compassion in the Hearts of those You meet. 2nd Edition of Luang Phu Ta’s famously Successful Metta Balm Attraction Potion.

The first series of See Pheung Sariga Hlong Rang from Luang Phu Ta was so good that it sold out almost immediately, and the price rose up to ten or fiteen times the original price, and was unable to obtain within a very short time. As a result to cater for the massive number of people still wanting Luang Phu’s effective potion, Luang Phu Ta has shown Metta and agreed to release one more batch.

A Silver Takrut Sariga Spell is inserted into the Metta Balm, to empower it with Further strength to attract – with a Secret Heart Mantra within to Lure Admirers towards You.

It had not been expected that so many Foreign Devotees from Singapore, Malaysia and Indonesia would consume a large portion of the see pheung made in the first edition, which was one reason of the rapid disappearance of the 1st edition balm.Luang Phu Ta made this See Pheung with the Wicha Nok Sariga, and was able to use an extremely rare and powerful herbal spell for its making; Namely, he used some ‘Wan Salika’ (Sariga herb) taken from the beaks of one young male and one young female bird found in the deep forest. In addition, the male bird had Salika Kam (gold Sariga herb) and the female bird had Sariga Daeng (red sariga herb) in their beaks. This is such a difficult thing to encounter and get hold of, and is a very powerful combination of circumstances that create the causes for extremely potent Sorcery.

He boiled the pure beeswax disc with Yantra Spell inscriptions up with pure gold leaf and the Magical Sariga herbs, mixing in a large array of other herbs of the Maha Sanaeh variety, ‘Nam Man Chang Pasom Khloeng’ (Mating Elephant Oil), ‘Nam Man Rak Sorn’ a Rare Golden Wild Flower oil with strong Maha Sanaeh properties). He Boiled the See Pheung with Incantations in a ‘Grata Bai Bua’ (A Lotus shaped Magic Cauldron). Mai Khanun (Jackfruit wood) was used as the Kindling for the fire, and Mai Mayom (a tree believed to have Metta Mahaniyom power) was used as the firewood.

A Magic Paddle made from Takian Tree wood (Sacred Tree with Inhabiting Deva) wrapped with Rak Sorn flower branch was used to stir and perform the incantations. The Phase and count of the Moon was chosen to coincide with the number 8. The See Pheung was boiled on 8 different Nights during the eighth Lunar phase, and Incantations were performed on the final day with Taewa Pisek ceremony, Chanting until hundreds of Earthly Sariga (earthly magpies) flew around the temple, confirming the successful empowerment of the See Pheung. The See Pheung Sariga increases the Impression you make on others and increase their Metta towards you, your Customers should have more faith in You, and Your Employers both faith and Mercy. Household affection should Increase and make a Happy Home. It is not permitted to use the Influence of Convincing Speech to abuse or harm others, or break the 5 Buddhist Precepts.

Pure Metta Mahaniyom (Mercy Charm), Jerajaa (Oratory Skills, Suave Manner), Maha Sanaeh (Attraction Charm)

Smear a tiny dab of the potion on your eyebrows or forehead and rub it in, Men should circle their left finger clockwise, and Women should use the right hand and circle the finger anti-clockwise. Chant the Kata whilst applying the potion;

Na Mo Put Taa Ya Na Metta Mo Garunaa Put Bpraanii Taa Yin Dee Ya Aen Duu Sawaaha

Free mp3 Sound Tutorials for proper Pronunciation of this Kata are downloadable after you have purchased the amulet. Simply log in to your account with us and go to the files tab to download MP3 Tutorials (fast and slow versions) for this Kata.

See Pheung Sariga Long Rang ‘Run Sorng’ (2nd edition) – Celestial Magpie Metta Balm with Takrut for Good Oratory Skills, Business and Social Success – Luang Phu Ta Analayo – Wat Pha Dong Kam Chee
$38.00

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12Jul

Sacred Charm Face Powder for Mercy, Success, Popularity and Fame – Luang Phu Sawad (Por Phu Ruesi)

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Paeng Jerm Maha Sanaeh Na Pralaks Hnaa Tong – Sacred Charm Face Powder for Mercy, Success, Popularity and Fame – Luang Phu Sawad (Por Phu Ruesi) – Wat Kaset Sukh 2555 BE

Sacred Charm Face Powder

Paeng Jerm Maha Sanaeh Pralaks Hnaa Tong (Golden Face Lakshman charm face powder) – Uses Wicha Norah/Lige for attraction charm and popularity. Good for sales or performing artists (fame increaser) – Luang Phu Sawad Sirimangkalo – Wat Kaset Sukh (Payao)

Sacred Charm Face Powder

Pure Maha Sanaeh magic using the Wicha Pra Laks Hnaa Tong (Golden Face Lakshman) and the Wicha Manorah, a powerful ancient Sorcery used by the Performing Artists of Thai travelling Thjeatre since centuries. Maha Metta, Maha Niyom, Sangaa Raasii (wonderful horoscope), Serm Duang Serm Wasana (improve your luck and fortune). Wish fulfiller magic. Perform the Kata and wipe the Pra Laks powder on your forehead, and both cheeks before going out to meet with Business Colleagues. It will increase your chances of charming your customers and Business colleagues into having our way, choosing you for the job, increasing your wages instilling compassion and mercy in the hearts of your superiors, customers, colleagues and Peers.

Sacred Charm Face Powder

Use the face powder to pat on your forehead and around your face, to increase popularity and attraction, inducing Metta in the hearts of those who approach. Use before approaching to ask for a raise in wages, promotion, apply for jobs, door to door or market selling. You can use before going to a party or to a social or business meeting, or before stepping out on stage to perform. Use before giving speeches to improve the reception of your speech and receive favorable reactions. Performance artists should use it before going on stage to perform.

Kata Bucha Paeng Jerm Maha Sanaeh Na Pra Laks Hnaa Tong

Om Pra Pakdtr Pra Laks Hnaa Tong
Suwann Phud Phong Hnaa Tong Pra Pakdtr
Chaay Haen Chaay Rak Saaw Haen Saaw Rak
Phuu Hyai Haen Gor Rak Paa Gan Somanas
Krai Haen Krai Gor Rak Ruu Jag Guu Tua Hnaa Mai Waa Krai
Na Jab Jidt Mo Jab Jai Put Yoeng Yai
Taa Hlong Hlai Ya Rorng Hai Ma Haa Guu
Bpa Sa Sam Bpadti Thaani
Om Pra Laeng Bpen Saeng Pra Laks
Pra Rasii Jab Bpaag Gaa Pra Laks Jab Hnaa
Jab Dtaa Swaa Ha
Na Haen Hnaa Guu Yuu Mai Dai
Mo Rorng Hai Kruan Kraang
Put Gord Wai Mi Krai Ja Waang
Taa Kruan Kraang Sa-Eun Hai
Ya Hlong Hlai Nai Jidt
Hying Dai Chaay Dai Peng Pis Haen Hnaa Guu
Gor Yorm Yuu Mi Da Rorng Hai Ma Haa Guu
Om Sitti Gae Guu Swaaha Aehi Chayya
Aehi Sappae Chanaa Pahuu Chanaa Aehi

Read Biography of Luang Phu Sawad

3 different Free mp3 Sound Tutorials for proper Pronunciation of this Kata are downloadable after you have purchased the amulet. Simply log in to your account with us and go to the files tab to download MP3 Tutorials (fast and slow versions) for this Kata.

Sacred Charm Face Powder

Luang Phu Sawad is one of the surviving older master Guru Monks of the Old Generation Lineages of Northern Lanna Tradition, and an Internationally recognized Master Gaeji Ajarn whose Powerful Amulets are famous around the World. He is lovingly known by Local Devotees as ‘Por Phu Ruesi’ (Old Ruesi hermit), because before he was a Monk, he was a practicing Ruesi whose powers were legendary.

Paeng Jerm Maha Sanaeh Na Pralaks Hnaa Tong – Sacred Charm Face Powder for Mercy, Success, Popularity and Fame – Luang Phu Sawad (Por Phu Ruesi) – Wat Kaset Sukh 2555 BE
$52.00

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9Jul

Takrut Salika Lin Tong – ‘Jao Sua Udom Sap’ edition – Ajarn Tong Teng – only 150 takrut made

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Takrut Salika Lin Tong – ‘Jao Sua Udom Sap’ edition – Ajarn Tong Teng – Samnak Sak Yant Taewa Prahm – only 150 takrut made

Takrut Salika Lin Tong

Small and easily concealable Takrut Salika Lin Tong spell for jerajaa (Convincing Speech), Metta (Mercy) and Maha Sanaeh (Attraction and Charm). Increase the positive effects of your speech to influence others to follow your suggestions, buy your wares, give you employment, or even to fall in love with you.

Takrut Salika Lin Tong Ajarn Tong Teng

The Salika Celestial Golden Tongued Magpie is renowned for its ability to add magical polish to how your speech comes across to others, and induces Mercy and Attraction in the hearts of those who approach or whom you may desire to approach, causing them to be pulled towards you for some mysterious reason. This is an excellent tool for attracting customers or lovers, friends or even to improve your sales speeches or to win the hearts of your Boss, successfully pass Interviews.

Size; 3 Cm Long x 1 Cm Wide

Kata Bucha

Chant the Maha Namasakara 3 Times before beginning Kata for Salika (Namo Tassa)

Kata Salika Lin Tong (Ajarn Tong Teng)

Nga Ya Na Ma (1 – 3 Times)

Kata Salika Bpon Yuea

Na Metta Mo Karunaa Put Bpraanii Taa Yin Dee Ya Enduu Ma Ker Dtua Guu A Ker Dtua Jao U Ker Kon Tang Hlaay – Hen Hnaa Guu rak Gyy Yuu Miwaen Waay Jidt-Dtang La Jidt-Dti Idthiiyo Bpuriso Maa-Ma-Maa-Maa

150 Takrut made in this edition

<Takrut Salika Lin Tong

Especially Recommended for Ladies

Uses; Business, Speech, Flirting, Social Climbing, Gambling

Collection of Kata for Chanting to the Salika Celestial Magpie)

Takrut Salika Lin Tong – ‘Jao Sua Udom Sap’ edition – Ajarn Tong Teng – Samnak Sak Yant Taewa Prahm – only 150 takrut made
$39.99

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5Jul

Prai Ueang Kam Maha Sanaeh Magic Potion with Yintong – Improve Career and Love Life – Kroo Ba Porn

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See Pheung Prai Ueang Kam Maha Sanaeh Magic Balm Potion with In Koo (Yintong Deity) – Kroo Ba Porn (Dtu Aew Phu Hor) – Wat Phu Hor (Chiang Mai) – Love Life and Career Improver – only 299 made

Prai Ueang Kam Maha Sanaeh

The See Pheung Prai Ueang Kam Metta Balm of Kroo Ba Porn (Dtu Aew Phu Hor) is Very Powerful, but unfortunately, was made in very small quantities, because the base ingredient used ‘Hua Chuea Mae Prai Ueang Kam’, is so rare to obtain the ingredients for its making, and was only available in extremely small measure. This incredibly Potent Prai Oil Concentrate is known by Inner Sanctum Sorcerors to be one of the most Concentrated and Powerful Prai Oils, for which the necessary conditions to create it, make it such a rare and prized ingredient to have.

The Hua Chuea Mae Prai concentrate was boild with pure forest beeswax and Metta oils, mixed with ‘Pong Maha Phuudt’ (Prai Ghost Bone Powders), and the Nine Maha Sanaeh Herbs prescribed by this Wicha were added to the mixture as it boiled and received Incantations during the whole ceremony. The Potion was boiled in a Consecrated Cauldron which received Yantra Montr Maha Metta Yai Inscription for the invocation of the proper Metta Attraction Forces and Elemental Properties to arise and embed themself within the Potion.

Prai Ueang Kam Maha Sanaeh

A Triangular Stone was erected and Chayapreuks Wood was laid down for the Fire. Mai Mayom Dtaay Prai Hnaa Ban Mae Hmaay (Magical Mayom Wood from a tree that died in front of the house of a Seven-Times-Widow) was used for the Paddle to stir the See Pheung Balm Potion (with Yantra Inscription upon the Paddle). Released in the ‘Yok kroo 2555 BE Edition of Wai Kroo Ceremony Amulets.

The See See Pheung Potion was Empowered with a Boiling Ceremony in the Night Hours of the Full Moon, with a long series of Maha Sanaeh Mantra Incantations performed 108 Times. Once the Empowerment was complete, the potion was poured into these smoked glass receptacles and were further empowered with the insertion of a Takrut Hua Jai Maha Sanaeh spell, with Dtu Porn (Kroo ba Porn) empowering each single pot himself with his Jhanic Kasina psychic powers, as he inserted a Takrut spell into each pot.

Prai Ueang Kam Maha Sanaeh

Only 299 Pots were made of this rarely encountered Northern Sorcery Potion. The Potion has an ‘In Koo‘ (Yintong) Prai Lovers Deva inserted to generate ever more empowerment as prayers are offered, and Merits shared with the Deva Lovers.

Kata Bucha In Koo (Yin Tong)

Bucha Method

Chant the Maha Namasakara (Namo Tassa) 3 Times first to the Triple Gem

For all Buddhist Amulets, you can use the Kata Aaratanaa Pra Krueang as an Extra or Alternative Prayer. We recommend the use of this Kata with all Buddhist Amulets.

Kata Bucha See Pheung Ueang Kam

Om Gu-Gu-Ga-Gang Arahang Gu-Gu Swaahumdtid (Chant 5 Times)

Kroo Ba Porn warns that this Potion has a Conscious Prai Spirit within it, and should be taken into the House using the same care and methods as used for a Kumarn Tong and other Prai Spirit amulets (such as the Hun Payont, Mae Hong Prai).

Light 12 Incense sticks, and inform the Local Devas and Spirits that you are bringing another Prai Spirit into the House.

Before using the potion, you should perform ‘Rap Khwan’ for the Prai Spirit by offering seven different colored flowers, seven candles, seven incense sticks (light them) one glass of water

How to Use;

Smear the Balm Potion on your eyebrows, forehead or hair to increase Maha Sanaeh attraction and Charm power, and get your wishes fulfilled with the combined attraction magic of the Prai Oils, Powders and the In Koo Deva Lovers.

Recommended for Important Speech, Sales and Performance Professions, and as a Love Charm. The pot contains a generous helping of Balm Potion, and has inscription of Na Metta and Kata Akom on the pot itself, as a final empowerment.

The In Koo amulet within the Pot can be worn as an amulet after the balm is used up, or can pour jasmine oil into the pot and continue to use it in the same way (forever).

See Pheung Prai Ueang Kam Maha Sanaeh Magic Balm Potion with In Koo (Yintong Deity) – Kroo Ba Porn (Dtu Aew Phu Hor) – Wat Phu Hor (Chiang Mai) – Love Life and Career Improver – only 299 made
$69.99

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5Jul

Tiger Face Ruesi locket – Sacred Powder, Gem, Lek Lai, Ya Wasana Pellet, 2 Silver Takrut – Ajarn Kom Traiwaes

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Por Phu Lersi Jao Saming Prai – Tiger Face Ruesi locket with sacred powders, Gem, Lek Lai + Ya Wasana Pellet + 2 Silver Takrut – Ajarn Kom Traiwaes

Tiger Face Ruesi locket

Tiger Face Ruesi Locket – Devotees of Phu Jao Saming Prai, Gamblers, Practitoners of Occult, and those seeking Maha Sanaeh attraction are well served with the Lersi Phu Jao Saming Prai (Ruesi Hnaa Suea) as a bringer of Auspicious Blessings and Prosperity.

Tiger Face Ruesi locket

Size; 3 Cm High x 2.5 Cm Wide (4 Cm x 3 Cm in Casing)

The front face of the Locket features Lersi Phu Jao Saming Prai, seated on a Throne of Skulls, with Sacred Yantra, Khom Agkhara Spells and the Kata ‘Leu-Ler Leu-Ler’ (the Heart Mantra of the Lersi Hermit Gods).

Lersi Phu Jao Saming Prai, or, Phu Lersi Hnaa Suea, is a powerful Lersi Deva with a Tigers Face, whose special Maha Sanaeh magic is considered more than many other Lersi Deva Hermit Gods. His ability to influence the gambling tables has also become legendary, as is the strong protection against Black Magic that comes from Lersi Jao Saming Prai.

Made with the finest of Ajarn Koms Maha Sanaeh Powders gathered up over many years, and empowered with the Bucha Kroo offering Ceremony and Wai Kroo Blessings, with the Invocation of Por Phu Jao Saming Prai to inhabit the amulets with his Yana (Mental Force), to protect and bring prosperity to the devotee.

Tiger Face Ruesi locket

The rear face is stuffed full of Sacred Prai Maha Sanaeh powders, with a Ya Wasana Jinda Manee pellet, one Ploi Sek (enchanted Gem), and one piece of ‘Saming Hlek’ (sacred tiger-man lek Lai Relic – otherwise known as ‘Khee Lek Lai’). Two Pure Silver Takrut are inserted with Hua Jai Saming and Maha Sanaeh Spells.

Free Transparent Waterproof Casing is Included in the Price

Kata Ruesi Hnaa Suea (Por Phu Jao Saming Prai)

Oem Rue Reur (Leu Leur if you like), Mahaa Rue Raa Payakkae Payakkoe

Ittirittae Ittirittoe Sirae Sirae Kuroe Kuroe Yaadoe Bpen Man Naa Ham

Guu Diar Bang Giar Doer Doer

Kata Collection For praying to the Ruesi Hermits

Lersi.Net – Thai Hermit Path

Por Phu Lersi Jao Saming Prai – Tiger Face Ruesi locket with sacred powders, Gem, Lek Lai + Ya Wasana Pellet + 2 Silver Takrut – Ajarn Kom Traiwaes
$73.00

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13Jun

Hanuman Thai Amulet Hand Carved Sacred Wood-Luang Por Foo

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Ling Jab Hlak (Hanuman Monkey grabbing a Pillar) – Nuea Mai Aathan (Hand Carved Sacred Wood) – Lueang Por Foo Wat Bang Samak 2554 BE

Hanuman Thai Amulet

Ling Jab Hlak means ‘Monkey Grabbing a Pillar’ – This is the Traditional Name for the Amulet, which depicts a Vanora (Monkey) holding on to a War Club, or Vertical Pillar. Blessed and Empowered over 7 Saturdays and 9 Sundays, with a final grand Empowerment (Putta Pisek/Tewa Pisek) after the Wai Kroo of 2554 BE.

Hanuman Thai Amulet

The Wicha Ling Jab Hlak was passed down to Luang Por Foo from Luang Por Ding of Wat Bang Wua. This is the reason why Luang Por Foos Hanuman and Ling Jab Hlak amulets have been amongst the most sought after Vanora (Monkey) amulets in the last decade in Thailand.

Hanuman Thai Amulet

The Puttakun Power of Luang Por Foo’s Ling Jab Hlak is not an Iota less than that of Luang Por Ding’s at all, and this has become common knowledge, making Luang Por Foo the current leader in Popularity for amulets of this type. His amulets are documented and catalogued, which is always a true sign of them becoming future show standard amulets (normally the amulet societies only accept editions which have been well documented).

Hanuman Thai Amulet

The rear face of the statuette has Sacred Khom (Khmer) Agkhara Spell Inscription, from the hand of Luang Por Foo.

Hanuman Thai Amulet

The amulet is made from hand carved sacred tree wood, and has sacred powders and pastes stuffed into the base of the amulet.

Hanuman Thai Amulet

Apart from the Ling Jab Hlak amulet, Luang Por Foo has also made some excellent Palad Khik amulets with this edition also made from carved sacred wiid. He made them using the Wicha of Luang Por Iam of Wat Ta Ee, which he recieved from one of LP Iams Prime Looksit, Luang Phu Rerm. Although Luang Phu rerm never made or was famous for making Palad Khik himself, he did possess the true Wicha from Luang Por Iam, and passed it on to Luang Por Foo. Luang Por Foo also received a different Wicha for Palad Khik from the lineage of Luang Phu Hluea of WatSaw Changoke, which he was donated in an grimoire from a Lay master who was a devotee of both Masters.

Hanuman Thai Amulet

Luang Por Foo used both Wicha together to produce the Palad Khik released in the same edition as this Ling Jab Hlak Vanora amulet.

Both LP Hluea and LP Iam used these Wicha in the Indochina Wars to help people, and now Luang Por Foo has developed the Wicha of both these Masters to make one single Wicha which is second to neither of their originating Lineages. Luang Por Foo has already attained fame for both his Hanuman and Palad Khik amulets and is considered to be of the few Masters who have equalled or surpassed the Adept Abilities of their predecessors of the previous Generation. He is believed by some to be amongst the few true Powerful masters of Buddhakhun Magic (Auspicious Buddhist Magic) of the Present Era.

Comes in Original Temple Box – Can be Encased if Desired

Luang Por Foo, apart from being direct Looksit of the Great Luang Por Ding, is also a Looksit of the Lineage of Luang Por Kong of Wat Wang Sapparot, and Luang Phu Rerm of Wat Juk Kacher (Chonburi). The amuletsa of Luang Por Foo are said to have strong leanings towards Kong Grapan Chadtri and Metta Mahaniyom Power as their main force.

Ling Jab Hlak (Hanuman Monkey grabbing a Pillar) – Nuea Mai Aathan (Hand Carved Sacred Wood) – Lueang Por Foo Wat Bang Samak 2554 BE
$69.99

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