A Pictorial Thai Amulet Catalogue for Devotees and Collectors
This 103-page compendium, written in Thai language, is a treasure trove of rare and famous Pra Pid Ta amulets crafted by great masters of metallurgical alchemy, including world-famous sorcerer monks and lesser-known but equally powerful masters.
With classic Pra Pid Ta amulets from various masters and temples, this book serves as an excellent reference material for authentication and recognition of these rare and highly valuable amulets. It also provides a fascinating study of Thailand’s grand pantheon of Pra Pid Ta from a myriad of masters throughout history.
But what sets this book apart is its enchanting presentation. It’s a fantastic pictorial study of cast metal ‘Loi Ongk’ statuette type Buddha amulets and talismanic animist charms. Through its pages, you’ll learn to recognize the differing styles, designs, and appearances of the alchemical metal admixtures used by each master to fabricate their amulets.
In short, Pra Pid Ta Nuea Loha is a rare book that offers an in-depth exploration of metallic Pra Pid ta amulets from the top masters of Wicha Pra Pid Ta of various eras. So why wait? Embark on a journey into the enchanting world of Pra Pid Ta Nuea Loha and discover the magic within.
Presenting a Very Special Edition amulet, the Sacred Tiger of the Lineage Wicha of the Great Luang Por Parn (Wat Bang Hia/Bang Bor), blessed on an auspicious Sao Ha Lunar Saturday on the 1st Aprll 2560 BE in Buddha Abhiseka by Luang Por Chan Inmudto, the abbot of Wat Bang Bor (Wat Bang Hia), with additional blessings by other great monks, in a total of three blessing Ceremonies.
The Suea Payak is made from Nuea Rae Lek Nam Pi Sacred Kayasiddhi elemental substance, using the ancient methods of empowerment, using the secrets of the Wicha Luang Por Parn.
The first Ceremony was held at Wat Ka Long with Luang Por Chan (Wat Bang Bor), and the other monks present to assist, and was performed within the Wiharn (Vihara shrine) of the large statue of Luang Por Parn. The second ceremony was held again at Wat Ka Long, also in the shrine of Luang Por Parn (Wat Bang Bor) which is situated at the temple. It was here during the second ceremony at Wat Ka Long, that a special empowerment was performed by Luang Por Foo, of Wat Bang Samak.
Apart from blessings by Luang Por Chan (Wat Bang Bor), and Luang Por Foo, the amulets were also empowered by Luang Por Sanan, of Wat Ka Long, Luang Por Anan, of Wat Bang Plee Noi, and Luang Phu Sin, of Wat Laharn Yai. The third Buddha Abhiseka was held once again in front of the Shrine Building at Wat Ka Long on the 1st April 2017 (2560 BE), with Luang Por Chan, abbot of Wat Bang Bor, and holder of the Wicha Luang Por Parn, presiding over the Ceremony.
It is not possible to speak of Tiger amulets without thinking of and mentioning the great Luang Por Parn of Wat Bang Hia (now ‘Wat Bang Bor’), whose famous tiger tooth and cartved tiger amulets, and Loi Ongk Statuettes are considered to belong to the top 5 Masters for tiger amulets in all Thai Buddhist Amulet making history. This Wicha Suea of Luang Por Parn was continued by his Wicha Inherotors and Looksit, and by the abbots of the Wat Bang Bor lineage, and derives from even long before that, through a long line of abbots. The Wicha now resides with Luang Por Chan, the abbot in the present time at Wat Bang Bor.
The amulet is encased in sealed transparent acrylic bubble with a micron gold plated frame and pendant hoop attached, ready for wearing, and comes with original box from the Temple.
Luang Por Parn was one of the Great Master Guru Monks of his Era (2368 – 2543 BE), and the originator of the Wicha for Tiger Amulet empowerment of this Lineage, using the Wicha of Wat Bang Hia. Wat Bang Hia had its name changed sometime in the modern era, to ‘Wat Bang Bor’ because of the impolite double meaning of the word ‘Hia’ which apart from meaning ‘monitor lizard’ (of which many lived near the temple in olden days), the word ‘Hia’ also means ‘Villain’.
Wat Bang Hia is of course a World famous Historical Temple of Monumental Status in the Amulet Scene for the fact that this was the temple of Luang Por Parn, Master Wicha holder of making famous Tiger Tooth and Carved Tiger amulets, whose amulets are now of the ‘Maha Sethee’ Millionaire master Class. It was the Great Luang Por Parn who was the Mentor and Teacher in Wicha to Luang Por Nok of Wat Sangkasi, who is a Classic Olden Days Master of Legendary Status in his own right, and whose Tiger Teeth Talismans also carry immense Serm Baramee and Maha Amnaj Power.
Kata Hua Jai Suea Maha Amnaj – Incantation for the Tiger of Commanding Dominion and Power.
Gur Ru Su Gu
Wicha Suea amulets possess immense Anti Black Magick, and Maha Amnaj Commanding Power, to Increase Status and Gain Promotion in the Profession. This of course also indirectly increases one’s wealth through raise in income which comes with rise in Status. Suea amulets are powerful talismans to protect the wearer from all worldly and unworldly dangers.
Buddha Abhiseka Ceremony and Blessings
Above; Luang Por Chan during the first Ceremony at Wat Bang Bor
Below; Second Buddha Abhiseka with Luang Por Sanan and Luang Por Foo at Wat Ka Long
Above four Guru Masters involved in the blessing and empowerment of the Muan Sarn, in clockwise from top left; Luang Por Anan (Wat Bang Plee Noi), Luang Phu Sin (Wat Laharn Yai), Luang Por Foo (Wat Bang Samak), and Pra Bai Diga Sanan (Wat Ka Long)
Above: the final Buddha Abhiseka ceremony presided over by Luang Por Chan (Wat Bang Bor), in front of the Shrine of Luang Por Parn at the Temple of Wat Ka Long
Those who are in positions of command or office, or who need to increase their status and influence over others, will be well served with this item. Highly Recommended for those who are in positions of command or administration, and those who need to exude power and influence, and for those who risk their lives in conflicts.
Those who need to get noticed more, or need to get more respect from others are highly recommended for this kind of amulet. Those who wear Tiger Sak Yant Tattoos are especially recommended to use this kind of amulet, as well as Martial Artists and Muay Thai Warriors, and those in Positions of Command, and to use Kata Suea and Kata for Sak Yant to empower their own Command, and Achieve Victory in all Endeavours.
Rian Sema Kreung Ongk Guru Monk coin amulet from Luang Por Uttama, from the Pat Yos edition, released in Buddha Abhiseka Ceremony in the year 2525 BE.
The amulet is cast from Nuea Tong Daeng Rom Dam, which is a Sacred copper alchemical alloy, with a black oily surface sheen. The coin is cast in traditional ‘Rian Sema’ medallion shape with decorative edges.
The front face of the amulet features a head and shoulders cameo (‘Kreung Ongk’), of the great Luang Por Uttama, of Wat Wang Wiwekaram, in Kanjanaburi.
Luang Por Uttama (Pra Maha Uttama Rampo Bhikkhu) was one of the Mon hilltribe people’s top Master Monks and is highly revered by both Mon, Burmese and Thai people on both sides of the Thai Burmese border. Wat Wangwiwekaram is popularly known by local people of the Kanjanaburi district as ‘Wat Luang Por Uttama’.
The temple of Wat Wangwiwekaram was built by Luang Por Uttama himself in 2504, with the help of some devotees who were Gahriang (Karen), and Mon tribe people. The temple was completed in 6 months, and was at first only a ‘samnak songk’ (sangha office) because it was not yet officially recognized by the Buddhist Organism.
Once it had been officially categorized by the Buddhist Organism as a ‘Wat’ (temple) in 2505 BE, Luang Por gave the name of the temple by using the name of the old municipality (wiwangka) calling the temple ‘Wat Wangwiwekaram’.
Honors Recieved by Luang Por Uttama
In 2513 BE, Luang Por began building the Uposadha (shrine room/chapel), baking and laying the bricks himself.
After this, in 2518, he built a chedi that was a replica of the Bodhgaya stupa in India, which he finished in 2519 BE.
In 2504 he began as the head abbot of Wat Wangwiwekaram
In 2505, he was also appointed Abbot of Wat Sri Suwannaram
in 2509 he was appointed the status of Pra Gamma Wajajarn (vice Upachaya)
In 2511 he was promoted to Upachaya status (only an Upachaya can ordain others as monks).
In 2512, he was given the name of ‘Pra Kroo Udom Sit Ajarn – Jao Kana Tambon Chan To (vice head monk of the Municipality), by Royal Decree.
In 2516, he was appointed ‘Jao Kana Tambon Chan Eak’ (Head monk of the Municipality), by Royal Decree.
In 2524, he was appointed Pra Racha Kana by Royal Decree and recieved the honors from Pra Udom Sangworn Thaera (Pra Sangkharacha, the head monk of all Thailand and head monk of the Royal Palace).
In 2534 he was promoted to the even higher status of Pra Racha Udom Mongkol.
Luang Por Uttama was a highly revered monk of both the Mon Hilltribe and the Thai People, and was known for his extreme diligence in the practices of a renunciant mendicant monk, and for his great purity, and simplicity of living.
His devotees revere his amulets with the highest degree of faith. His amulets are varied ranging from sacred powder,, to monk coins, from Takrut and animist talismans, to his most famous blessed rosaries, and all are very rare to come across in any situation.
His mastery of the Wicha Tam Prakam Saksit Sacred Rosary Blessing and Empowerment is legendary, and it is perhaps his rosaries that are amongst the most well known of his amulets, and which serve not only to protect and increase good fortune, but are a practical tool for the devotee to use for Prayer, Chanting Sutras, and for Meditation Practice with Kata Chanting.
Luang Por Uttama was the Kroo Ba Ajarn of Luang Por Naen of Wat Salud, who is in his own right famous for the empowerment and blessing of sacred Buddhist Rosaries, who can be seen receiving Wicha and co-empowering a batch of Rosaries with Luang Por Uttama in the below picture.
Above; Luang Por Naen of Wat Salud recieving Wicha Tam Prakam from Luang Por Uttama, in the year 2526 BE
Rian Nai Luang Pratap Nang Ballangk (Pim Block Niyom) – Grasuang Mahad Thai 50th Royal Anniversary Edition – Nuea Albaca – Major Putta Pisek Ceremony 2539 BE
Rian Nai Luang Nang Ballangk (King Rama 9 sitting on Throne) – Pim Niyom (Preferred)
A Classic Collectors Coin Amulet of His Majesty King Bhumipol Adulyadej (Rama 9). here is a Pim Niyom and a Pim ‘Mai Niyom’. The Pim Niyom has more fine details, especially on the Hairs, and is the preferred amulet of the two Pim. Made from ‘Nuea Albaca’, Albaca is a mix of silver and metal alloys, with sacred artifacts smelted into the molten metals during the casting.
The rear face features a Trishul (Trident Dagger), and the Chakra of Pra Narai (Vishnu). As can be imagined, a Massive and Official Putta Pisek Ceremony was performed on this most revered of Votive Coins.
The Year of issue 2539 BE (1996) is embossed on the rear face.
The Coins were made to Commemorate 50 Years of the Reign of His Majesty Khing Bhumipol Adulyadej (Rama 9), in the Year 2539 BE, issued by the Grasuang Mahad Thai (Ministry of the Interior). A Must for Those who revere Our King, and for those who are Serious Collectors of Amulets with Royal depictions. A Classic Collectors Item, for Distinguished Aficionados of this Genre of Thai Sacred Amulet. The Amulet was empowered by a large number of Master Guru Monks who lent their Protective Blessings on them with a very sacred ceremony as is to be Expected with the Empowerment of Royal Images.
Various Survivors of Deadly Accidents and Events have said that they wore this amulet when they were miraculously saved – verious stories have arisen over the years, leaving this amulet with a confirmed and commonly known about History as an Effective Protective Amulet with Klaew Klaad, Kong Grapan, and ‘Maha Ud’ (gunstopper) Powers.
The amulet comes in the original plastic sachet with the stamp of the 50th Royal Anniversary on it.
Pra Luang Por Thuad – Pim Tao Reet – Nuea Lek Lai Nam Neung See Tong Pla Hlai (LP Thuad amulet made from pure Golden Lek Lai) – Luang Por Hone (Huan) – Wat Putai Sawan.
This Lek Lai Luang Por Thuad image in the Meditation posture, was charmed into existence by Luang Por Hone of Wat Putai Sawan.
The amulet is made from pure Cave Lek Lai (Lek Lai Tham) . This is the Authentic Ancient Lek Lai, which is obtained with the use of powerful ancient sorcery (Wicha). It is rare to find amulets which are made from authentic cave Lek Lai, and these from Luang Por Hone are perhaps the best examples of magical amulets made using supernatural forces in existence, be it modern or ancient times, these amulets are becoming the reference model, for the reason that the ceremony of calling and forming the Lek Lai was done in front of witnesses and even photographed.
Dimensions; 3.5 Cm high 2 Cm wide (4.5 Cm x 2.5 in a case) – Postage is included in the price.
There are 7 Major colors of Lek Lai;
See Khiaw Bpeek Malaeng Tap/Maekapat (black-blue)
See Nam Dtaan Orn (light brown)
See Plueak Mangkut (magenta)
See Ngern Yuong (silvery color like mercury)
See Tong Pla Hlai ( Eels-Belly Golden color)
See Nam Nom (Nam Nom Phaen Din – creamy Ivory white)
See Phasom (4 major colors mixture, or 7 colors/Lek Lai jet See)
