Kumarn Tong Raay Montr Jao Sap (Sorceror Kumarn Casting Spells of Riches) Bucha Statue

Kumarn tong with sorceror powers casting spells. Wicha kumarn tong pha daeng (red pants) with hand inscription of Khom Agkhara spells upon the bucha statue.

Pra Ajarn Chor Suchiwo, the master of the wicha Sariga Koo Cheewit who is so highly revered in the province of Maha Sarakam, has created these bucha with the invocation and invitation of special ‘kumarn taep’ (deva kumarns of higher powers) to be the ruling devas of the statues. This means they are not simply phsychically endowed ghosts and spirits, but are heavenly child devas with magical powers of great influence.

The bucha statue comes along with a phial of prai oil for bucha with anointment, and increased empowerment.

It is to be noted that the kumarn taep are devas, not ghosts who lost their life prematurely, as are prai ghosts such as the hoeng prai, and the prai kumarn.

The prai ghosts tend to show their powers more easily for any reason, whereas the kumarn taep, will only perform miracles of necessity or that will result in auspicious blessings, but never in suffering, or the breaking of the 5 precepts.

The base of the statue is filled with sacred powders and earths with four takrut and ploi sek blessed gemstones. One 50 satang coin is embedded to attract riches and treasures.

This is the first ever edition of kumarn by Pra Ajarn Chor released to the public, and is therefore a definite recommendation for collectors, for it will become an important item in the dtamra of amulets of Luang Por Chor, and is indeed a most attractive, and powerfully imbued image that is filled with sacred muan sarn and ploi sek gemstones for maha pokasap magic. Maha pokasap magic is amplified by the crystalline power of the blessed gemstones, which imbue the muan sarn prai powders stuffed within the base of the statue with a powerhouse of radiant aura with maha sanaeh and maha lap energy.

Offerings are easier than many kumarn, simply keep a fresh glass of water always ready and some red syrup drinks or other sweet drink will do, some sweets and goodies, trinkets or toys.

The first time you perform Bucha you should offer red drink, a glass of milk, a glass of water, and sweets or cakes, and a flower garland. Light nine sticks of incense, make and speak out your wishes, take the oil and smear a little on the kumarns forehead on the gemstone third eye. Chant the kata whilst doing so.

Kata Bucha

Idti Idti Gumaaro Namo Put Taa Ya Sappa Bpa Sa Na Ma Pa Ta

Chant 3 times, and make your wishes

For a higher increased understanding of how to worship the kumarn and prai type amulets and bucha images, we recommend that you real all of the info contained in the below links. Correct understanding of how to bucha is the real reason for success with your amulet, and incorrect or lazy bucha, is also a reason why some people feel that their amulet is not working.

It is important to bucha properly, and correct performance of the bucha method will bring success with almost all amulets. For this reason we recommend that you read all of the below info pages (see links below), in order to inform yourself of the various methods of bucha, and increase your adepthood when performing ritual offerings

How to Pray to Mae Nang Prai, Kumarn Tong Hoeng Prai, Hun Payont, & Mae Takian amulets (how to bring into the house)

How to Worship the Kuman Tong

Kata Kuman Tong

Nang PraiPhii Prai Thai Ghosts and Spirit Devas

Kata for Metta Mahaniyom and Maha Sanaeh Amulets, Charms and Oil

The oil** remaining on your fingertip after anointing the kumarn‘s forehead, is of course senseless to waste, and has auspicious intent from you to the kumarn, and auspicious blessings and appreciation from the kumarn to you in it, so you should use what is left on your finger to smear on yourself, for metta maha sanaeh choke lap.

The bottle of oil itself, can be placed on a pan kroo tray for bucha (increase power). It doesnt have to be used to smear on the bucha and/or yourself only, but can also be simply carried or make bucha on its own altar or in your shop. It is however most advisale to use as Luang Por advises as anointment for the kumarn, to empower the pokasap gemstone in its third eye, to spy out the treasures that others have not seen, and pick them up as opportunity knocks.

The kumarn can also be placed upon a pan kroo tray if wished, which is always a very auspicious way to keep bucha images, small or medium.

To make wishes, focus on the thing you wish for, and chant ‘Aehi Aehi Jidtang Bpiyamng Ma Ma

For gambling: If an oil is given for gambling purposes, simply tap the see pheung, metta oil or prai oil with your finger and make a wish before leaving the house. You can rub the balm into your skin of your gambling hand then, if your finger has some balm on it after tapping. Use only a tiny amount of balm is enough.

For ‘jerajaa’ (business discussions, job interview, etc.): smear the balm onto your forehead and make your wish.

For maha sanaeh (attraction): smear the balm under your chin, and ear lobes, and make your wish.

For kaa khaay (selling wares) : smear a little on your wares or the table where you sell them before each day begins and chant the Kata given.

For mad jidt mad jai (enchant the heart and mind of another): smear or dab a tiny bit on the person and then perform the chanting of the incantations given for the oil, and focus on the person coming to you as your wish.

Thai Metta and Maha Sanaeh Prai Oils – How to use them properly

 

** We always have spare oil to replace for anointment of kumarn or other prai devas, and also pure Buddhist anointment balms, at reasonable prices if you run out, just ask us by email if you need anointment oil refills. You can also use Ajarn Spencer’s python prai oil which is rich in prai kumarn ingredients (due to fanatic interest in seeing how powerful one can make a potion), as well as many powerful herbal extract for maha lap and metta. Ajarn Spencer also uses it himself to anoint his images with. In fact, this is why he made the oil, but once he found it to be effective, he decided to distribute, after testing some free samples with some looksit.  He distributes it at a much lower price than is usuallly possible, for he has no middle man between those who use his amulets, and himself. This is something Ajarn Spencer has always stuck by, to remain non commercial in his own practice and amulet making.

 

Maker: Luang Por Chor

Magical Effects: Maha pokasap, kaa khaay, maha lap, metta mahaniyom, maha sanaeh

Material: Prai powders, herbs, bone powder, gemstones, takrut, prai oils

Recommended Uses: Become wealthy, improve success in commerce and profession, attract customers, protect household and business premises, ask for lottery wins, family happiness

Number of Amulets Made: 99

Edition: Luang Por Chor 2555 BE Wai Kroo edition

The pha yant Look Krok Prai Perm Sap is made for increasing wealth and treasured possessions, gambling and flourishing commerce. Inscriptions were made using the very same invocations and empowerments as the look krok pra perm sap sacred powder amulets and bucha images, which took the world of kumarn tong collectors and devotees by storm in 2012.

Like all prai spirit deities, to worship a look krok will bring great luck and fortune to its owner, increasing wealth, and causing income and treasures to flow in from all around. Gambling is much more of a cinch with the help of the look krok, and travelling is blessed with the safety given by the look krok’s kong grapan and klaew klaad power.

The look krok will warn both of forthcoming dangers, and of coming luck. When luck is about to have a burst or a lucky streak, you will notice people showing much more attention than even usually, and a lot of friendly approaches in a short time. This is the time to lay your bet. The way of worship is similar to that for Kumarn Tong, Hun Payont, Mae Hong Prai, Mae Takian, and most other prai spirit deities as far as offerings are concerned, but the kata is personalized, as is usually the case with each different type of prai deity.

Each pha yant recieved a final individual blessing with hand inscription in gold from Pra Ajarn Somchart. The yantra cloth is covered in ancient Khmer Pali spell inscriptions using the most ancient necromantic spells from the Dtamra Saiyasart Khmer.

The invocation of the prai deva spirits and empowerment of this 2555 BE Wai Kroo edition was performed with Pra Ajarn Somchart presiding and performing the opening and entrance to the cemetery for the ritual incantations to be performed. He conversed with the guardian deities of the cemetery, and asked for permission from the ‘Sarn Dtaa Yaay‘ shrine of the local ghosts.

Then the ‘Piti Buang Suang Plii Phaa Hor Rang Prai’; this is a ritual for the removal of wrapping and binding of corpses. The prai spirits inside prai necromantic kumarn, look krok and other effigies, are often bound using corpse cloth or cords, colored ‘Daay Akom‘ threads, colored ‘Pha Sam See/Jet See’ bucha ribbons, or other simliar sorcerous binding materials, depending on the wicha.

Nine corpses were unbound to use the cloths for the pha yant and empowered using the Montr Wicha Yant Dhamma Dhatu Ruu Maha Gamnerd. This empowerment was performed for one whole ‘Traimas’ (trimester, a three months period duering the rainy retreats where the monks stay in their temples and spend the nights practicing and empowering their amulets).

A final empowerment was given before they were released to leave the temple for distribution, by Pra Ajarn Somchart. This pha yant can be considered to already becoming somewhat of a rarity, and has received popular public acclaim from the few who were lucky enough to obtain one. His bucha statues and prai look krok powder amulets of this edition became instantly legendary, and received massive interest from foreign shores such as Malaysia, Taiwan and Singapore.

Kata Bucha Look Krok Prai Perm Sap

Ji Je Ru Ni Jidt Dtang Gae Bpa Si Bpang Ruu Bpang Ni Midt Dtang Aa Kaj Chaa Ya Aa Kaj Chaa Hi Ma Ma Maa Maa Ma Haa Luuk Grorg Praay perm Sap

Chant 7 or 9 times and make your wish

How to Worship the Kuman Tong

Kata Kuman Tong

For a higher increased understanding of how to worship the kumarn and prai type amulets and bucha images, we recommend that you real all of the info contained in the below links. Correct understanding of how to bucha is the real reason for success with your amulet, and incorrect or lazy bucha, is also a reason why some people feel that their amulet is not working.

It is important to bucha properly, and correct performance of the bucha method will bring success with almost all amulets. For this reason we recommend that you read all of the below info pages (see links below), in order to inform yourself of the various methods of bucha, and increase your adepthood when performing ritual offerings

Kata Look Krok, and how to Bucha (Worship) Look Krok

How to Pray to Mae Nang Prai, Kumarn Tong Look Krok Hoeng PraiHun Payont,& Mae Takian amulets (how to bring into the house)

Nang PraiPhii Prai Thai Ghosts and Spirit Devas

Kata for Metta Mahaniyom and Maha Sanaeh Amulets, Charms and Oil

Maker: Pra Ajarn Somchart Bparimudto

Magical Effects: Maha lap, maha pokasap, choke lap, siang duang, siang choke, klaew klaad, kong grapan, gae aathan

Material: Funeral corpse cloth

Recommended Uses: Increase wealth and possessions, gambling, wish making, anti black magic and backstabber, forewarnings of danger and lucky streaks, lottery

Number of Amulets Made: 99

Edition: Bucha Kroo 2555 BE

Second edition of Ajarn Apichai’s now famously successful and auspicious takrut for prosperity and auspicious karma. For historical documentation purposes, Ajarn Apichai has thoughtfully used a different colored magical thread to differentiate the second editon from the first, for collectors and journalists to easily catalog and document. The second edition takrut is also encased in transparent tubing to prevent corrosion and protect against moisture.


The Yant Pra Kun Por Pra Kun Mae is a Northern Lanna wicha in reverence and respect to one’s parents. The Lanna people of old would tattoo the yant on each shoulder, in honor of their father and mother. This takrut has the same puttakun power, that watches over you like a father and mother, and takes care of all angles, just as a good parent would. Protects from accidents, natural disasters, poisonous animal bites and stings, forbids demons and ghosts. Warns away ill wishers, extinguishing black magic, curses and sorcery.

The takrut provides plentiful sustenance and resources, with pokasap and maha lap magic to endow the devotee with wealth, treasures, and sufficient provisions for its children. It emanates great metta mahaniyom like the mother for her child, increasing your good public relations, popularity in social and professional areas.

Size; 6 Centimeters Long x 0.7 Centimeters Wide

When performing bucha to use the amulet, focus on the Buddha, Dhamma and Sangha, and your mother and father, teachers and gurus, and call upon their purity and power to protect you from dangers, bring success in your undertakings and ventures, and to fulfill your dreams and wishes.

You are not allowed to make wishes that harm other beings or cause suffering to others, or things that are against the 5 Buddhist precepts.

Kata Bucha Kun Por Kun Mae (Reverence to Parents Kata)

Putta Kun-Nang Tamma Kun-Nang Sangka Kun-Nang Ubp-Bpa Chaa Ya Kun-Nang Aajaariya Kun-Nang Maadtaa Kun-Nang Bpidtaa Kun-Nang Ahang Wantaami Sappataa

(“I raise my hands in reverence to the Buddha, Dhamma, Sangha, Ubpachaya mentor, Kroo ba Ajarn, Mother, and Father“). Chant 3 times.

Always chant the Maha Namasakara (Namo Tassa) 3 times, before chanting specific kata for any amulets.

How to Chant Namo Tassa (Maha Namasakara) and the Triple Refuge (Trai Saranakom)

Then use the kata Aaraatanaa Pra Krueang to beseech blessings from the takrut and to empower further it throughout your life, each time that you chant.

Kata Aaraatana Pra Krueang is a specialized kata for chanting when putting on amulets, taking them off, or when leaving the house or travelling. The kata asks for protection and blessings to go with you.

Before chanting to any amulets, you should always chant Namo Dtassa, and/or the kata to ask for refuge (Kata Dtrai Saranakom) the Triple Gem first.

Kata for chanting to amulets (Kata Aaratanaa Pra Krueang)

Puttang Aaraatanaanang Tammang Aaraatanaanang Sangkang Aaraatanaanang

Puttang Prasittimae Tammang Prasittimae Sangkang Prasittimae

Chant this kata 3 times whenever you are about to wear amulets, and also when you take them off.

Download Sound File Pronunciation Tutorials: Kata Aaratanaa Pra Krueang (slow)Kata Aaratanaa Pra Krueang (Fast Fluent)

 

Maker: Ajarn Apichai Decha

Magical Effects: Serm duang, metta mahaniyom, klaew klaad, maha lap, maha pokasap

Material: Takrut foil, enchanted cords, hand inscription

Recommended Uses: Protection, improve fate/karma, increase wealth, success, popularity, charm

Number of Amulets Made: 199

Edition: Wai Kroo 2556 BE

 

View Takrut Pra Kun Por Pra Kun Mae Run Sorng (Goodness of Parents Yantra Blessing) here

The white snake goddess of Chinese myth is once again one of the chosen wicha for this year that many masters are deeming fit and necessary for the astrological outlook this year. The takrut is imbued with the invocation of the Nang Paya Ngu Khaw demoness enchantress prai deva.

The white snake goddess has immense psychic and miracle powers because she practiced austerities for a 1000 year period, until she attained heavenly powers. She is able to blast away all obstacles, and to perform maha sanaeh enchantments that will ensure a love affair and seal its fate.

She also likes to help humans with metta magic. Mostly this wicha has been applied in the form of a locket, but Luang Ta Chuan said that he had been mentally communicating and recieving the spiritual connection with the white snake goddess, and that he was able to invoke and imbue the albino snake skin takrut with the mind presence of the goddess, and that this has worked much more powerfully than the locket method. It seems that once again, Luang Ta makes his amulets different to anyone else as usual, which is part of his fame and popularity, that he has his own original style of sorcery, and copies no one.

542 Takrut made – Size; 3.8 Cm x 0.8 Cm

The takrut is made from a takrut tone leaden yantra foils with the Paya Ngu Khaw invocation spell and other metta and maha sanaeh yant and sacred na inscribed. This is rolled up, and covered with a second takrut layer made this time from the albino snake skin of the Paya Ngu Khaw also with inscription of spells. This is what makes this particular form of white godess amulet more powerful than many others, because it uses the authentic physical animal counterpart for the body of the goddess to inhabit. Then the spell was bound and sealed with Daay Daeng Akom (red magical cord binding), and given its final empowerment and sealing spell.

Luang Ta Chuan is so famous for his Kumarn Tong and lottery coin amulets, that it sometimes goes unnoticed that actually, Luang Ta is not only a Kumarn Tong, lottery potion (metta oils) and lottery coin master, he is a master of many different wicha, but mostly they are all imbued with extreme maha pokasap and choke lap power, which is indeed a grand specialty of Luang Ta Chuan, whose magical inclinations and characteristics are  more metta mahaniyom, choke lap and maha pokasap.

The snake is known for its magical properties as a metta mahaniyom and maha sanaeh wicha, with an element of klaew klaad evasion magic too (slippery and hard to keep hold of in a fight – easy to slip through and escape).The python wicha is full of metta, and even has pheromonic aromas that instigate the endorphines and somatic glands to excite a person sexually.

Snakes survive easily in their natural habitat, and the ease with which they catch their prey, and their survival powers are considered to be naturally magical powers present within python wicha amulets even without further incantations or psychic empowerment. Their musk has been used in perfumes and other potions to attract friendship and love for centuries in many cultures. It is also traditionally believed, that he or she who dreams of a snake, will find their true partner in life. When snake skin is rolled into a takrut spell, it adopts the additional magical property of assisting gambling, speculative risk, and business operations. Customers will increase on an ever rising rate, and regular customers who return to buy more are increased.

Luang Ta Chuan is the nephew of the great Luang Por Mui of Wat Domn Rai, which explains where he got many of his so very powerful wicha from, but not only did he learn all that Luang Por Mui could teach him, he then went for tudong wandering with the great Luang Por Jong of Wat Na Tang Nork, for a period of many years.

These are two of the greatest sorceror monks of Thai history, and this makes Luang Ta Chaun a holder of some of the most important master wicha, and the continuation of not one, but two great magical lineages of LP Mui and LP Jong.

Luang Ta is a master sorceror monk, whose choke lap and maha lap amulets are of the most effective to be found, for example his Rian Laekhasart lottery coins, and Ngern Pling Laoatian monetary unit amulets which have brought so much success and prosperity to many a merchant and gambler. The takrut also containts the Yant Serm Rak, which increases love in the hearts of admirers and lovers.

In the maha sanaeh aspect of the takrut, the charm works well as an aphrodisiac and enchantment spell for attracting and wooing the person you desire to love you. The metta maha sanaeh properties of the takrut also are useful in litigation and legal disputes (court cases).

Luang Ta says that he had to master the Kammathana realizations of Asubha Kammathaan, and the Kumara Sadti meditative skill. He had to develop the consciousness of the death state to be able to bcontact and invite the dead spirits of prai devas to dwell within his amulets. It is necessary to attain Arupha Jhana and extinguish all sense of taste, smell sound and touch, in order to tune in to the devas of the realms of the dead.

Luang Ta Chuan is very famous because of his amazing ability to give accurate lottery numbers. His famous ‘Rian Hai Huay‘ lottery wishing coin amulet has had success with several devotees winning lotteries. Many of his amulets have reached international fame including the Sivalingk See Nang LormPalad Khik‘ type maha sanaeh amulet which features a metal Shiva lingam encircled by 4 naked maidens. 

Can be Encased in Waterproof Casing if Wished.

Below – Luang Ta Chuan’s famous lottery winning amulet – Rian Laekhasart Hai Huay

 

Magical Effects: Maha Pokasap, Kaa Khaay, Maha Lap, Metta Mahaniyom, Maha Sanaeh

Material: Snake skin, Takrut Tone (leaden yantra foil), Daay Daeng Akom (red magical cord binding)

Recommended Uses: Increase riches and treasures, gambling and lottery, charm for business and pleasure, protection against poisonous animals

Number of Amulets Made: 542 takrut made

Edition: Dtraimas 2554 BE edition

View Takrut Hnang Hyaa Paya Ngu Khaw – White Snake Goddess Takrut here

Hun Payont ‘Run Sorng’ (Second Edition) – Nuea Din Aathan (Sorcerous Earths) – Luang Phu Sawad (Por Phu Ruesi) – Wat Kaset Sukh 2552 BE

Second edition of Luang Phu Sawad’s famous hand made earthen Hun Payont Ghost Soldier amulets. After the first edition of 99 Hun Payont was instantly sold out and recevied Instant Success with those who got one, one year later in 2552 BE, Luang Phu agreed to make another batch for those devotees who missed out on the first edition which did not make anywhere near enough amulets to go round.

Size; 2.5 Cm High x 2 Cm Wide

The Hun Payont Effigy warns of danger, acts as a Karmic shield, gives clues of luck, chance, lottery, intuitive hunches – watches over your house and possessions and wards of thieves and evil energies, ghosts, demons – helps to promote busiiness and call customers.

Luang Phu Sawad built and empowered the Hun Payont Effigy using the Wicha of the Ruesi. Many years ago, he mad a small number of only nine Hun Payont, and buried them iin the four corners of the temple one in each direction. So four were gone, and the remaining 5 Hun Payont were distributed to some close Looksit. After this, many Miraculous events occured; Many Looksit recounted the same tale, that they had seen someone walking around the temple as if they were guarding it, especially on Holy days. They said that they saw a dark shade wandering around the temple walls.

Luang Phu says that the Wicha of building or invoking life into a Hun Payont effigy, is a Wicha that he learned from a lineage that has passed on the Wicha since the Ayuttaya Period. This Wicha is what Luang Phus Ruesi Kroo has passed on to him, which has a very ancient magical formula, and uses many powerful Sorcerous Substances in the Muan Sarn Ingredients used in the making of the effigy.

Muan Sarn; Loha Aaathan (Alchemical Metals), Mai Saksit (Sacred Woods), Din Aathan (Sorcerous Earths), Khee Pheung Aathan (Magical Wax), earth from the heart of a cave, earth from 7 Cemtereies, 7 Giant Termite nests, broken [iecesa of Ancient Chedi Stupa bricks, Clay/Peat from a Marsh, Earth from a triple fork in the road, broken pieces of Temple wall stone from 7 different Sacred Buddhist Temples.

All of these Sorcerous Earths were then mixed together with ‘Pong Yant Lob’ – Sacred Chalk powders froom the Inscription of hundreds of Yantra Spells by the hand of the Adept Master. This is in keeping with the True Wicha Kroo of Hun Payont Making.

Once Luang Phu sawad had made the Muan sarn for the molding of the Hun Payont, he chose a Full Moon Night on an Auspiciously aligned Astrological date, to perform the Invocation of the Hun Payont and Raise it to Coonsciousness, molding each Hun Payont by hand whilst performing Incantations and Meditative communication with the Celestial Realms. Performing the Incantations for the four elements and the Akarn Sam Sip Sorng, the 32 Components of a Living Human Being to arous the Hun Payont constantly without pause until each and every Hun Payont had beein Invoked to have an inhabiting mind of a spirit, and a life of its own.

Kata Bucha Hun Payont

Idti Arahang Arahang Pakawaa Sammaa Samputto

Tu Sa Na So Na Mo Put Taa Ya Gan Man Dto Mae Dtang Pa Wi Chi Nang Pa Wan Ju Dti

(chant 3 times)
Kata Plug Hun Payont

Om Bplug Mahaa Bplug Guu Ja Blug Phu Payont Duay
Jae Dti Aagang Naa Ma Payont Ni So Sa A Naa Ma Dtae

Free mp3 Sound Tutorials for proper Pronunciation of Both the above two Kata, are downloadable after you have purchased the amulet. Simply log in to your account with us and go to the files tab to download MP3 Tutorials (fast and slow versions) for this Kata.

How to Worship Hun Payont

The Effigies were blessed animated and empowered in 2552 BE – they have now also, as have their preceding first edition, become very rare to find.

Read Biography of Luang Phu Sawad

Hun Payont 'Run Sorng' (Second Edition) – Nuea Din Aathan (Sorcerous Earths) – Luang Phu Sawad (Por Phu Ruesi) – Wat Kaset Sukh 2552 BE
$69.99

Pra Pid Ta Pokasap Ruay Choke Rap Sap 4 x 4 Cm Jumbo Special Sacred Powder Amulet – ‘Chana Marn’ edition 2555 BE – Por Tan Kloi – 999 made

Pra Pid Ta Pokasap Ruay Choke

Pra Pid Ta Pokasap – Nuea Wan (Sacred Herbal Powders) ‘Run Chana Marn 2555 BE’ Por Tan Kloi – Wat Pu Khao Tong (Pattalung) – 999 amulets made – LP Kloi’s hair inserted into the base, chinese symbol and series code number. Made from the Finest Quality sacred powders of Extreme Rarity and Powerful Magical Properties. The amulet comes with red velvet box enclosure, as is fitting for a Masterpiece Amulet if this Calibre. The richness of the Muan Sarn (Sacred Powders) is noticeable at an eyeglance. The Pim is Classic, and made with the same love and care, and Purity of Sacred Powders, as can usually only be found in Ancient Masterpiece Amulets.

Pra Pid Ta Pokasap Ruay Choke

Read Documentation on the Complete Edition – Chana Marn 2555 BE – Por Tan Kloi

The Pid Ta Pokasap was released along with the ‘Taep Pra Rahu’ amulets, which fronted the series with a large catalog of Pra Rahu Amulets in a variation of Sacred Metals. Some Pra Kring, Chaiyawat, Hun Payont and Por Tan Kloi coins were also made for this Edition, which has been regarded as a Historic Event in the continuing Legend of the Southern Thai ‘Khao Or’ Magical Tradition.

Pra Pid Ta Pokasap Ruay Choke

The Pid Ta is made in Classic Nakorn Sri Tammarat style with a slight Sri Vichai influence, and has two large hands (‘Rap Sap’ – large hands to receive large gifts). Maha Lap (Lucky Fortune) and Maha Pokasap (Treasures and Possessions). The Pid Ta possesses Inherent Powers of Kong Grapan and Klaew Klaad, but in the case of this particular Exhibit, can be said to take the rear seat as far as prime objectives are concerned, to lend more focus to Pokasap and Maha Lap magic, for increasing Wealth and Prosperity, Material Possessions..

Pra Pid Ta Pokasap Ruay Choke

Chinese Code symbol and series code number are stamped on the base, which has hair from Luang Por Kloi inserted within it.

Origins of the Pra Pid Ta Amulet

How to Worship + Kata Chanting for Pra Pid Ta

Putta Pisek/Taewa Pisek (Blessing Ceremony)

Pra Pid Ta Pokasap Ruay Choke

The amulets were given two very Important Blessing and Empowerment Ceremonies (Puttapisek/Taewapisek), one in the North Eastern Region of the Isan Country, and the second Empowerment at the Temple of Wat Phu Khao Tong in Pattalung.

Pra Pid Ta Pokasap Ruay Choke

A host of Important Adept Masters of the Southern Khao Or Lineage of Sorcerors were present to empower the amulets, and a great deal of Adept Wicha was applied to the Preliminaries and the making of the amulets as far as Ancient Khao or Sorcery requires, using the thousand year old methods.

Some of Thailands Finest Adepts assisted in the proper Southern Method of Empowering Pra Pid Ta to attend and bless the other amulets. As to the Hun Payont Ghost Soldier Amulets, we need look no further than Por Tan Kloi himself as the current Master of Hun Payont making with his Khao Or Cave Magic.

Pra Pid Ta Pokasap Ruay Choke

The Empowerment of the other amulets goes without saying that, being Southern type Khao Or Wicha amulets in Nature, the Khao Or masters empowering them are simply the best choice of empowering this type of amulet. The Pra Pid ta sacred powder amulets are especially interesting for their quality and strong empowerment, and their long future as a classic amulet of ever increasing spiritual (and monetary) value.

Pra Pid Ta Pokasap Ruay Choke

Comes with Original Temple Box – Can be Encased if Wished

A Truly Luxurious Classic Buddhist Pid Ta, using Sacred Muan Sarn of the Highest Quality, with the Blessings and Empowerment of Great Khao Or Masters – An amulet that will last for centuries (if properly cared for) and will be a Sacred Heirloom for your children and Grandchildren to inherit and continue to revere and receive wealthy blessings.

Pra Pid Ta Pokasap Ruay Choke Rap Sap 4 x 4 Cm Jumbo Special Sacred Powder Amulet – ‘Chana Marn’ edition 2555 BE – Por Tan Kloi – 999 made
$89.99

Yee Gor Hong Gambling amulet

Locket Jao Por Phu Yee Gor Hong – Painted Enamel Shell with Sacred Powder rear face, Taw Waes Suwan, Enchanted Dice & Takrut – ‘Sethee Ruay Sap’ Edition 2553 BE – Luang Phu Key – Wat Sri Lamyong

Por Phu Yee Gor Hong Gambling Amulet

Locket Jao Por Phu Yee Gor Hong (Er Ger Fong) – Luang Phu Key Gidtiyano – Wat Sri Lamyong (Surin)

Locket with real shell facing enamelled Image of Por Phu Jao Yee Gor Hong, one statuette of Chinese ‘Chai Sing Hia’ Deity made from Nuea Loha Aathan (Sorcerous metals), one Enchanted Dice to turn the gambling Tables in your favor, and one Silver Takrut with the Ghost Whisperer Spell. ‘Chai Sing Hia’ is the Chinese Equivalent of the Thai ‘Taw Waes Suwan’. He prevents Black Magic forces in the places where you Gamble from interfering. He is the deva of Wealthy and Upcoming Business Persons, and the Preventer of Poverty. He commands great Imposing Dominion over his Yaksa Minions. He is an Important Asura Deva King to worship for Wealth Increase.

Por Phu Yee Gor Hong Gambling Amulet

The Sacred Powders are rich in Pong Puttakun, and have some Sacred Crystals inserted for Luck and Wealth attraction. A silver Takrut with a Khom Spell to win the favor of the Ruling Deva of the Gambling Tables, is inserted into the Puttakun Powders.

Por Phu Yee Gor Hong Gambling Amulet

Intended for those who love to play the Lottery and casino Games, and Speculative Risk Professions, such as Financial Investment Advisors and Stock Market Traders.

Por Phu Yee Gor Hong Gambling Amulet

Size; 3.5 Cm High x 2.5 Cm Wide – 999 Amulets made

Kata and How to Worship Por Phu Yee Gor Hong

Released in the 2553 BE ‘Sethee Ruay Sap’ edition of amulets with a Major Puttapisek/Taewapisek Blessing Ceremony on 11th February 2553, at Wat Sri Lamyong, in Surin, with Luang Por Key presiding over the Empowerment. The amulet was released in ‘Roop Khai’ (oval shape) and ‘Roop See Liam’ (four sided) versions. Many other amulets were released in this Edition, with the Chai Sing Hia and Por Phu Yee Gor Hong Riches / Gambler Deities being the main focus of the edition.

Por Phu Yee Gor Hong Gambling Amulet

Locket comes in original Temple Box. Can be encased if desired.

Por Phu Yee Gor Hong Gambling Amulet

Locket Jao Por Phu Yee Gor Hong – Painted Enamel Shell with Sacred Powder rear face, Taw Waes Suwan, Enchanted Dice & Takrut – ‘Sethee Ruay Sap’ Edition 2553 BE – Luang Phu Key – Wat Sri Lamyong
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Pra Pid Ta Bucha Statue 5.8 x 3.5 Inches – Nuea Samrit ‘Phiw Rom Dam Man Pu’ Gon Tong Tip ud Kring ‘Run Maha Lap Maha Sethee 2555 BE – Luang Phu Kambu – Wat Gut Chompoo

Pra Pid Ta Bronze

Luang Phu Kambu has released a special edition of Classic Pra Pid Ta amulets in various Sacred and Precious Metals. As the Flagship Model, this Bucha size Pid Ta is a First Class Piece of Fine Buddhist Sacred Art that will grace the Altar with its Majesty, and bestow Blessing upon those who Pray, and those within Your Household or Private Temple. The Pid Ta have a Kring Bead inserted inside them (Sacred Rattle), and are thus not only Pid Ta, but also ‘Pra Kring’ amulets. This example is made from ‘Nuea Nava Loha’ (Nine Sacred Metals smelted from Ancient Artifacts and Amulets).

Pra Pid Ta Bronze

Blessed on the 7th March 2555 BE, in Putta Pisek Ceremony at Wat Gut Chompoo. The Bucha Statue was made only in Nuea Samrit (Bronze), but the smaller Pid ta Loi Ongk amulets were made in various Sacred Metals;

Pra Pid Ta Bronze

Run Maha Lap Maha Sethee edition Amulets;

Bucha Statue

Bucha size Pra Pid Ta 3 Inches wide, 5.8 Inches high – 199 statues made with ‘Phiw Rom Dam Man Pu’ (black oily finish). The base of the statue has hair of Luang Phu Kambu, Puttakun Powder, and ancient ‘Mai Sim’ wood inside the statue.

Loi Onk Statuette amulets;

  • Pra Pid Ta Nuea Maekapat – 299 amulets made
  • Pra Pid Ta Nuea Lek Nam Pi Pasom tapu Sangkawanorn – 199 amulets made
  • Pra Pid Ta Nuea Pink Gold – 299 amulets made
  • Pra Pid Ta Nuea Ngern (solid silver) – 199 amulets made
  • Pra Pid Ta Nuea Nava Glab Dam – 999 amulets made
  • Pra Pid Ta Nuea Samrit Boran – 2999 amulets made
  • Gammagarn set with solid gold base – 80 sets made with the following Metals; Nuea Maekapat,

  • Nuea Pink Gold, Nuea Lek Nam Pi Pasom Sangkawanorn, Nuea Nava Glab Dam, and Nuea Samrit

Pra Pid Ta Bronze

The base of the Statue has some hair of Luang Phu Kambu, Puttakun Powder, and ancient ‘Mai Sim’ wood inside the statue. The base is sealed with a Sacred Brass Alloy plating, with Sacred Yantra inscription.

Pra Pid Ta Bronze

Size; 5.8 Inches High x 3.5 Inches wide base

199 Statues Made in Total

Only the Bucha statues have a Sacred Brass base covering. All the smaller Loi Ongk amulets of the series were issued with a solid silver base, except for the Gammagarn set which has solid gold base covering.

Pra Pid Ta Bronze

The Large Hands of the Buddha represent ‘Maha Lap’ and ‘Maha Pokasap’ (Wealth and Treasures), for the Large hands are able to collect large gifts and sums of money. This is thus not only Pra Pid Ta Maha Lap, but also Maha Pokasap and ‘Rap Sap’ (get treasures and windfalls). Pra Pid Ta also is a Powerful Kong Grapan, Klaew Klaad and Anti Black Magic Protection.

Always use the Maha Namasakara (Namo Tassa 3 Times) before making any Special Kata Incantations for Statue or Amulets

How to Chant Maha Namasakara (Namo Tassa) and The Refuge in the Triple Gem

Kata Aaratanaa Pra Krueang

Kata for dedicating Merit and Sending Metta

Kata and Worship Method for Pra Pid Ta

Origins of the Pra Pid Ta Amulet

Worship and Chants to Pra Sangkajjai Buddha (Plump Curly Hair Pid Ta)

Pra Pid Ta Bucha Statue 5.8 x 3.5 Inches – Nuea Samrit ‘Phiw Rom Dam Man Pu’ Gon Tong Tip ud Kring ‘Run Maha Lap Maha Sethee 2555 BE – Luang Phu Kambu – Wat Gut Chompoo
$168.00


Rian Laekhasart (Duang Bai Huay) – Nuea Dtakua Mai Dtat Khorb – Lottery Numbers Divination Amulet – Luang Ta Chuan – Wat Khwang

Rian Hai Huay

Luang Ta Chuan’s most famous and successful amulets are his first ever edition coin, and equally famous, the Rian Laekhasart (Lottery Ticket winner coin). The Rian Laekhasart is commonly known as ‘Rian Bai Huay’ or ‘Rian Hai Huay’. It has hained immediate fame due to the instant success of multiple cases of Devotees with the coin becoming Lottery Winners. The Coin is designe to improve your horoscope and lucky stars to open up the channels for winning. After the first edition of this amulet became completely sold out and unavailable, and the famous Lottery winning Oil was also all gone, Luang Ta decided to make one more edition of the Rian Laekhasart to cater for the still Massive number of people requesting this amulet.

Rian Hai Huay

The amulets were made in 34 different Sacred Metals; Nuea Ngern (silver), Nuea Nava Loha (9 Sacred Metals), Nuea Dtakua Mai Dtat Khorb (Ancient Sacred Lead, with round, uncut edges – popular for its ease of use, and ability to chennel power, despite its rougher finish), and Nuea Tong Daeng Rom Dam (Sacred Copper alloy with black matt finish). Luang Ta’s Wicha Hai Huay uses an Ancient Wicha that calls upon an Angelic Deva Intelligence to give winning numbers. The Yantra and Invocations upon the coin form a connecting channel for the Deva to perform displays of power by blessing you with repeated winnings. Many devotees have reported that they have won repeatedly and consistently since they began to use the amulet. The first edition of this amulet is now extremely rare to find and also has a very elevated price with Devotees. This second edition is thus a wonderful second chance to get try out Luang Ta Chuan’s famous Lottery Amulet.

Rian Hai Huay

Potential number combinations are hidden within the coin – various numbers will appear to you when you pour the coin into your hand

If you get lucky success, you must make opfferings and give alms to the Sangha, and offer to share the Merits with the Deva of the Lottery Coin.

Apart from winnings from gambling, the Deva of the Amulet will also cause Important or Helpful people to point the way to success or give excellent advice as to what courses of action to take to prosper in Business with ease, rapidly gaining riches.

Rian Hai Huay

Sacred Yantra and Astrological Symbols are embossed on the coins, which have been designed with Optimal Astrological Invocations to guide your fate along prosperous and auspicious lines. Apart from Lotteries, the amulet is also able to be used for other forms of Numbers Gambling too.

Rian Hai Huay

This second edition of the Rian Laekhasart was issued in the following materials and numbers;

  • Nuea Ngern – 79 amulets
  • Nuea Nava Loha – 971 amulets
  • Nuea Dtakua Mai Dtat Khorb – 1971 amulets (rough uncut lead)
  • Nuea Tong Daeng Rom dam – 3971 amulets

Luang Ta Chuan is a sure bet when it comes to respectable Lineage, the Looksit of Luang Por Muy, and was the Apprentice closest to Luang Por Jong of Wat Na Tang Nok, the friend of Luang Por Kasem (Wat Muang), the helper of Ajarn Fai (in making amulets). He learned the spell of Invisibility from his Master Luang Por Muy, and learned the Wicha of Sleeping in a Coffin to empower amulets.

At the age of 71, he is still completing the construction of Wat Khwang Temple, a once delapitated and deserted temple which he stumbled upon 15 years ago. He has completed the building of the Main Kuti and Kuti huts for monks, an Uposadha Shrine room during the last two years and is working hard to develop the temple further.

How to use the Amulet for Lotteries

One day before the Lottery comes out, the owner of the amulet must offer incense and small size flower blooms, in the same numbers as the date, and lunar cycle day of the lottery. For example, if it is the 16th May, (The 12th Phase of the Moon), then use 12 Incense sticks, and 12 flowers. Or the 1st of June (The 13th phase of the Moon), then use 13 Incense sticks and 13 flowers.

Rian Hai Huay

Rian Laekhasart (Duang Bai Huay) – Nuea Dtakua Mai Dtat Khorb – Lottery Numbers Divination Amulet – Luang Ta Chuan – Wat Khwang
$42.00



Pra Chaiyawat Nimit Choke Bandan Sap Baramee ‘Run Chana Marn 2555 BE’ (Conquering Mara Edition) Historic Khao Or Event – Nuea Sadta Loha Ud Pong (7 Sacred Metals + Sacred Powder) #276 – Por Tan Kloi

Pra Chaiyawat

Pra Chaiyawat Nimit Choke Bandan Sap Baramee

Pra Chaiyawat

Limited Edition Code Number 276

Made from the finest collection of seven Sacred metals to produce an authentic classic amulet cast by ancient method, with a quality that is instantly visible when the surface sheen of the amulet is examined with an eye-glass. 1506 of the Pra Chayawat amulets were made.

Pra Chaiyawat

The statuette is 3 Cm high 2 Cm wide – made from Nuea Sadta Loha – 1506 amulets were made in all. A Chinese Code symbol, and a numbered series code are on the back face, A copper foil with stamped code is inserted into the sacred powders of the base.

Pra Chaiyawat

Read Documentation about the Making of this Edition – Run Chana Marn 2555 Por Tan Kloi

Pra Chaiyawat

All Amulets in this Edition Received 2 separate Blessing and Empowerment Ceremonies (Puttapisek/Taewapisek), one in Ubon Rachatani, and one was held in the South with the Khao Or Masters in Pattalung.

Pra Chaiyawat

A number of the Older Surviving Masters of the Khao Or Lineage of Sorcerors assisted in empowering the amulets, which have been given the complete and exact creation and empowerment formula for amulets according to the requirements of the Ancient Wicha of the Khao or Cave Masters.

Pra Chaiyawat

The Empowerment of all amulets in this edition go without saying that, being Southern type Khao Or Wicha amulets in Nature, the Khao Or Masters empowering them are simply the best choice.Conclusion; an important Edition of Reference Grade, with a Long Future of Passionate Collectorship. Comes with Original Box from the Temple of Wat Phu Khao Tong. Can be Encased if Desired.

Pra Chaiyawat

Pra Chaiyawat Nimit Choke Bandan Sap Baramee ‘Run Chana Marn 2555 BE’ (Conquering Mara Edition) Historic Khao Or Event – Nuea Sadta Loha Ud Pong (7 Sacred Metals + Sacred Powder) #276 – Por Tan Kloi
$49.99




Pra Chaiyawat Nimit Choke Bandan Sap Baramee ‘Run Chana Marn 2555 BE’ (Conquering Mara Edition) Historic Khao Or Event – Nuea Sadta Loha Ud Pong (7 Sacred Metals + Sacred Powder) #267 – Por Tan Kloi
$49.99




Taep Pra Rahu ‘Run Chana Marn 2555 BE’ (Conquering Mara Edition) Historical Event in Khao or History – Nuea Sabu Luead – Por Tan Kloi – Wat Phu Khao Tong (Pattalung)

Pra Rahu sacred powder Thai Amulet

The Conquering Mara Edition of Rahu Amulets from por Tan Kloi were included in two Putta Pisek Taewa Pisek Empowerment Ceremonies and is an edition which is of Great Historical Importance for the Lineage Masters of Khao Or Southern Magical Arts. First empowerment was held in Ubon Ratchatani with a host of Isan masters and then again in the South with the Khao or Masters present.

Pra Rahu sacred powder Thai Amulet

The amulets were made in various Sacred Metals and Powders and empowered in two Major Putta Pisek Ceremonies, along with some Hun Payont Soldier Amulets, some very rich sacred powder Pid Ta amulets in special edition, and a set of Pra Kring and Pra Chaiyawat Loi Ongk Buddha statuettes in Sacred Metals.

This particular version is made from Nuea wan Sabu Luead (‘Bloody Soap’ – reddish brown Sacred Powder, made from Magical Herbs, Incenses and Pollens)

Pra Rahu sacred powder Thai Amulet

Each amulet has an individual numbered code stamp and individual blessing with gold powder. The amulets received an intensely powerful Blessing on both occasions. The metal versions were made 888 times in 8 different smelting ceremonies, making each mixture emerge slightly different. each block press or smelting round was recorded and the resulting amulets and surface finishes were also recorded, which is a sure sign of these amulets being accepted and extremely sought after in professional collector circles and high end amulet collector scenes in the Future.

Pra Rahu sacred powder Thai Amulet

This Edition was made and recorded in the annals of Thai Khao Or Sacred Cave Magical Lineage History with a double Empowerment, first being performed with an array of the Best Masters of the Isan Magical Lineage and then on the second Empowerment Ceremony, in the Presence of the Current and Remaining Older Gemneration Khao or Masters of the Southern Magical Lineage.

Pra Rahu sacred powder Thai Amulet

The presence of these Important members of Khao Or Magical Brotherhood all joining hands to empower these Pra Rahu, Hun Payont and Pra Kring Amulets will be an event that becomes part of the Historic and centuries Old Legend of Khao Or Sorcery for the Official Empowerment Ceremony of these Powerful (and Highly Collectible)Classic Amulets. Pra Rahu is Prayed to by Thai Buddhist people to reduce the Ill Fate and Bad Karmic effects, for it is rahu who resides in the Darkness and sends bad luck to our Astrological Line of Fate. By Appeasing (with Offerings) and Praying to Pra Rahu for Mercy, we can reduce his Wrath and Increase his Metta towards us, in turn Increasing our Luck again.

Pra Rahu sacred powder Thai Amulet

For Gamblers, Pra Rahu is an essential Deity to keep Appeasing so that Bad Luck streaks do not set in for too long. For the year 2012, Almost Everybody should Bucha Pra Rahu, especially after the Eclipses which were Occurring.

Pra Rahu sacred powder Thai Amulet

Por Tan Kloi is a Master of Khao or Magic, whose Fame for making Powerful Hun Payont Soldier Ghost amulets is heard of Worldwide. His Hun Payont is revered by a multitude of people from a large number of different Nations, from Indonesia to USA

Amulet Comes with original Temple Box – Can be Encased if Desired

Pra Rahu sacred powder Thai Amulet

How to Pray to and Make Offerings for Pra Rahu Deity

Most amulets in this editon sold out by pre-order before they were even blessed and released, and are very difficult to find already, for which reason we are pleased to be able to provide some for our customers.

Taep Pra Rahu 'Run Chana Marn 2555 BE' (Conquering Mara Edition) Historical Event in Khao or History – Nuea Sabu Luead – Por Tan Kloi – Wat Phu Khao Tong (Pattalung)
$49.99

See Pherng Metta Kaa Khaay (Popularity for Power Selling Lip Balm Potion) – Ajarn Tong Teng Samnak Taewaprahm 2553 BE

See Pherng Metta Kaa Khaay

See Pherng Metta Kaa Khaay is already a famous balm potion since it was released in 2553 BE, and has proved its worth if one is to go by the numerous reports which have caused the popular name of this Enchantment Potion for Successful Business Sales and Popularity.

The Muan Sarn that was used for the making of this inconspicuous and typically Traditional looking See Pherng Balm has the Classic and Ever Powerful Wan 108 (One Hundred and Eight Types of Magical Herbs), including some Ultra Rare varieties which are known and highly sought after for their widely accepted power to arouse the interest of those in the vicinity, and to attract the Influx of Monetary Wealth and treasures, Windfalls and Lucky Winning Streaks.

See Pherng Metta Kaa Khaay

Amongst the most powerful and well known of Prai Herbs included were; Wan Yae Hyae, Wan Gai Daeng, Kruea Thao Long, which were boiled in Metta Oils using 9 kinds of Magical Perfumed Woods, and Prai Oils, and then given the Necessary Sacred, and Extremely Ancient Magical Incantations of the Four Elements, using the Kasina Powers to Proactively Induce the Emanation of the Maha Sanaeh Effect within the Sacred Muan Sarn.

See Pherng Metta Kaa Khaay

Many Users of this Potion are Convinced of it being Responsible for their Increase in Success and Wealth. More attention to detail as far as Magical power and Authenticity of Ancient Wicha have been given than to the Aesthetic Appearance or Presentation of the Potion or its Container. This can only serve in its Favor, when Real magic is what You are seeking.

See Pherng Metta Kaa Khaay

Use to smear a tiny amount on Your target, be it the person You wish to Charm, or the Wares You are planning to Sell.

Always Chant the Maha Namasakara (Namo Tassa) 3 Times before Chanting to other Amulets.

Kata See Pherng Metta Kaa Khaay

Na Laapo Na Laapaa Na Mahaa Laap Namaami Maa Aakajchaaya Aakajchaahi Bprasitti Laapaa Om Piang (Chant 3 – 9 Times, and smear on Your Wares, or around Your Mouth before using your Charming Powers).

Ajarn Tong Teng is Currently within the top Ten Lay Masters in Thailand, with International Followings and Branches. In Thailand he has two Samnak, one in Chaiyapum and one in Bangkok – he is currently enjoying Massive Success in South East Asia, with his Powerful Thai Maha Sanaeh Amulets and Powerful Prai Oils.

See Pherng Metta Kaa Khaay

See Pherng Metta Kaa Khaay (Popularity for Power Selling Lip Balm Potion) – Ajarn Tong Teng Samnak Taewaprahm 2553 BE
$55.00

Phu Sri Sutto Nakarach (Naga King of Bhodala) – Nuea Pong Dam Bad Tong (Black Sacred Powders with Lek Lai Grains, and 1 Real Pearl) – Luang Phu Hmuean – Samnak Songk Ban Dong Jaroen

Phu Sri Sutto Nakarach

Made From Sacred Black Powders withpaiinted gold embellishments. Empowered with Kong Grapan, Klaew Klaad and Maha Lap Magic, and Invoked with the Deva Phu Sri Sutto Nakarach, the Naga King and Ruler of Bhodala (Mueang Badan), the Underworld Kingdom of the Nagas.

Phu Sri Sutto Nakarach

Size; 3.5 Cm High x 1.5 Cm Wide Base

It is not possible for the Nagas to Remain for Very Long in the Dimensional Sphere of the Human Realm. The God Indra bestowed the Nagas with Three Entry Points to the Human Realm. One in Vientiane (Laos, One in Nong Kante, and the third in the ‘Prohm Pragay Loke’ (Kam Chanote in the Mekhong Region).

Phu Sri Sutto Nakarach

The image can be worn as an amulet, kept on the Altar (below Buddha images, not above) for Bucha, or even be used to Make Holy Water to use for blessings and protections (spray on objects and persons).

How to Make Holy Prayer Water

Phu Sri Sutto Nakarach

The rear face of the amulet has a real sea pearl inserted into the Black sacred powders, which have a large amount of Lek Lai Powder Grains mixed into it, with powerful Kong Grapan, Klaew Klaad and Maha Lap properties to Protect from Dangers and attract Wealth, Power and Success.

The Great Luang Phu Kampant Kosa Panyo of Wat Tat Maha Chay, Nakorn Panom, said that there are Six Great Kings of Nagas along the banks of the Mekhong between Laos and Thailand, which he calls the Nakatibodee. The Laoatian Side dwells Paya Sri Sadta nakarach, and the Thai side is inhabited by Paya Sri Sutto Nakarach. Paya Sri Sutto likes to keep the Sila (Moral Virtues) and Practice the Dhamma. He has a Gentle and Compassionate Manner. He does not like to Challenge or Disputes, and likes to practice Dhamma in Nakorn Panom. When he is practicing his Austerities he then hands the Administration of the Area over to the Six ‘Amamaj’ (Captains) of the Nagas, to watch over his Kingdom whilst he Practices.

The Metta Baramee of the Naga King brings a very similar effect as the Pra Sivali amulet, bringing Riches and attracting Metta from others. Popularity, Success, Promotion, Wealth and treasures. In addition, Protection against Black Magic and Evasion of Deadly Dangers is also bestowed upon His Devotees. The Temple of Luang Phu Hmuean is situated in Nong Kai and is extremely close to the Abode of Phu Sti Sutto, Luang Phu has called upon Phu Sru Sutto to empower the amulets with the power of his presence and bestows blessings of protection and prosperity to the Devotee.

List of Kata for Naga Deities

Kata Bucha Phu Sri Sutto Nakarach

Always Chant the Maha Namasakara (Namo Tassa) 3 times before Chanting to Buddhist Amulets.

Then Chant;

Aehi Sangkang Bpiyo Naaka Subannaanang

  • Mayang Gaaya Waaja Jidt-Dtang Ahang Wantaa Jao Phu Payaa Naakaatibodii Srii Sutto Naakaraach Wisutti Taewaa Bpuuchaemi
  • Tudtiyambpi  GaayaWaaja Jidt-Dtang Ahang Wantaa Jao Phu Payaa Naakaatibodii Srii Sutto Naakaraach Wisutti Taewaa Bpuuchaemi
  • Dtadtiyambpi Gaaya Waaja Jidt-Dtang Ahang Wantaa Jao Phu Payaa Naakaatibodii Srii Sutto Naakaraach Wisutti Taewaa Bpuuchaemi
  • Ayang Mahaa Naako Itti mandti Tudtimandto Imichaegaalaena Mahaa Naakang Bpuuchaemi(Chant 3 Times).

Comes in Original Box from the Temple – can be encased if desired.

Phu Sri Sutto Nakarach

Phu Sri Sutto Nakarach (Naga King of Bhodala) – Nuea Pong Dam Bad Tong (Black Sacred Powders with Lek Lai Grains, and 1 Real Pearl) – Luang Phu Hmuean – Samnak Songk Ban Dong Jaroen
$38.99

Taw Waes Suwan (Loi Ongk) Asura God Thai Buddhist Sacred Amulet – Nuea Samrit Chup Galai Tong Tae (Bronze with 22 Karat Gold Plating) ‘Run Sae Yid Choke Lap Foo’ 2552 BE Edition- Luang Por Foo 2552 BE

Taw Waes Suwan (Loi Ongk)

Released in the Internationally Acclaimed and Popular ‘Sae Yid Choke Lap Foo 2552 BE’ edition of Sacred Thai Buddhist Amulets from Luang Por Foo of Wat bang Samak. This Edition recieved National interest and Media Coverage, and was waited upon with Great expectancy.

Taw Waes Suwan (Loi Ongk)

Size; 3.5 Cm High x 1.5 Cm Wide

The amulet is made from a mix of Bronze Sacred Artifacts and Yantra Foils, smelted into the Chanuan Muan sarn. Sacred Powders are hidden within the interior of the statuette. This version in ‘Nuea Galai Tong Tae’, is covered in a Luxurious Coating of Pure Gold.

Taw Waes Suwan (Loi Ongk)

It was one of the Decades most Documented and Popular Editions, and all amulets in this Edition were officially cataloged and documented, making the a safe bet for collectors and connoisseurs as well as those who like to speculate with amulets that increase in value as time passes.

Taw Waes Suwan (Loi Ongk)

Luang Por Foo was the First Apprentice in Magic to Luang Por Ding, and is considered one of the Country’s most Prominent Gaeji Ajarn Guru Monks. This editions main aim was to increase Wealth and remove Obstacles, and Protect from Dark Magic.

Taw Waes Suwan (Loi Ongk)

The Authenticity Code of Wat Bang Samak is embossed on the base of the amulet

The Edition included a large range of Hanuman Amulets in various sacred Metals, some Palad Khik Dtua Kroo, Sethee Navagote (Nine Faced Buddha of Wealth), and these Taw Waes Suwan Asura God Amulets. The Taw Waes Suwan amulet was made in varous different materials including Nuea Tong Daeng, Samrit, Tong Rakang, Galai Tong Tae, and Sam Kasat (Bronze, Silver and Gold metals). They were made in Pim lek (small) and Pim Yai (large) sizes.

Taw Waes Suwan (Loi Ongk)

Comes in Original Temple Box – Can be Encased if Desired.

Kata Chants and the Story of Taw Waes Suwan

Taw Waes Suwan (Loi Ongk) – Nuea Samrit Chup Galai Tong Tae (Bronze with 22 Karat Gold Plating) 'Run Sae Yid Choke Lap Foo' 2552 BE Edition- Luang Por Foo 2552 BE
$58.00

Triple Pack (Takrut Sariga, Pra Pong + Locket Luang Phu Taep Loke Udorn) – Luang Phu Tong + free casing for all 3 amulets

Thai Buddhist amulets set

Triple Set of amulets by Luang Phu Tong, all using the Wicha of Luang Phu Taep Loke Udorn, by sole holder of these Wicha, Luang Phu Tong of Wat Tham Maha Chote Phuno.

The set includes the Sacred Powder image of Luang Phu Taep Loke Udorn, one Takrut Solos Sariga Lin Tong, and one Locket bearing the image of Luang Phu Taep Loke Udorn

The Wicha Used for this edition of amulets uses purely Wicha from Luang Phu Taep Loke Udorn, which was passed down to Luang Phu Tong as sole inheritor from Luang Phu Yai, who in turn got it from Luang Phu Yen (Lp Taep Loke Udorn). Luang Phu Taep Loke Udorn gave the method of his Wicha to Luang Phu Yen and Luang Phu Yai, who passed it then onwards to Luang Phu Tong, who is now the sole Holder of the Wicha.

We offer free Casing for all three amulets in this Bargain Price multi set. This set is one of our recommended offers

The Takrut is empowered with the Wicha Sariga Lin Tong for Metta and Good Business, Love Attraction, and is wrapped with cord and has been blessed with gold leaf pasting

The Locket is Stuffed with Pong Mongkol Solos Sacred Powders and with Takrut Spell inserts, and semi precious Sacred Gemstones empowered with Magical Incantation.

The Powder amulet is made from Solos Mongkol Powders, and empowered with the Invocation of Luang Phu Taep Loke Udorn

Triple Pack (Takrut Sariga, Pra Pong + Locket Luang Phu Taep Loke Udorn) – Luang Phu Tong + free casing for all 3 amulets
$86.00

Sak Grabeur Mai Rang Hmoo – 2.5 Inch Long Sacred Pestle with Khmer spell inscription – sales and business increase for shopkeepers – Luang Por Sri Mueang – Wat Kantod 2552 BE

Sacred Ritual Pestle with Khmer spells

Only 99 of these Sacred Pestles (Chili Pounders) were made. The Sacred Chili Pounderfor improving customer and sales quota with sacred Khom spell inscriptions, to increment your attraction power to generate sales, attract customers and to enchant your wares with irresistible attraction power. You can use this in your shop or place of business to attract customers and also to thump your wares with to make them attractive to buyers, and speed up their sale.

Point at, or tap the items iin your store with the club, and ask for the club to turn fate around and make your wares sell well ever increasing and making you wealthy, happy and increased well being, through the power and merit of Luang Por Sri Mueang.

Sacred Ritual Pestle with Khmer spells

You can use the following Kata for chanting whilst tapping your wares, whilst asking for the above blessings in your heart. This instrument does not have an official Kata from Luang Por Sri Mueang. This one is a Kata composed by Ajarn Spencer for this amulet, using the reverence of Luang Por Sri Mueang to call upon the power of the Buddhas, Luang Por Sri Mueang, and Pra Sivali to enchant your wares. The Kata is a very effective and useful Kata for increasing riches and calling customers, as well as increasing profits. It is a wealthy merchant Kata which also increases your merits and good Karma, and brings good luck.

Sacred Ritual Pestle with Khmer spells

Mai Dtee Prik Khor Hai Plik Sin Kaa Nee Hai Kaa Khaay Dee Hai Mang Mee Jaroen Rung Rueang Duay Rit Daech Bun Baramee Khong Luang Por Sri Mueang – Aehi Aehi Jidtang Bpiyang Ma Ma Na Chaa Lee Dti Aehi Tanaa Aehi Maa Maa Aehi Pokaa Aehi Maa Maa Aehi Laapaa Aehi Maa Maa – Poo Kon Hlai Maa Khaw Khong Hlai Maa, Ngern Tong Hlai Maa – Na Chaa Lee Dti Na Ma Pa Ta – Na Mo Put Taa Ya – Ya Taa Put Mo Na Ja Pa Ga Sa Na Ma A U – U A Ma – I Sawaasu Su Sawaa I – Bpanja Puttaa Na Maa Mi Hang

Thai language;

ไม้ตีพริก ขอให้พลิกสินค้านี้ ให้ค้าขายดี ให้มั่งมีเจริญรุ่งเรือง ด้วยฤทธิ์เดชบุญบารมีของหลวงพ่อศรีเมือง – เอหิๆจิตตังปิยังมะมะ นะชาลิติ เอหิธนา เอหิมามา เอหิโภคาเอหิมามา เอหิลาภาเอหิมามา – ผู้คนไหลมา ข้าวของไหลมา เงินทองไหลมา นะชาลิติ นะมะพะทะ นะโมพุทธายะ จะภะกะสะ นะ มะ อะ อุ อุ อะ มะ อิสวาสุสุสวาอิ – ปัญจะพุทธานะมามิหัง

Sacred Ritual Pestle with Khmer spells

Sak Grabeur Mai Rang Hmoo – 2.5 Inch Long Sacred Pestle with Khmer spell inscription – sales and business increase for shopkeepers – Luang Por Sri Mueang – Wat Kantod 2552 BE
$43.00

Goat Wood with sacred oil(Pae Maha Lap Siang Choke)-Hand Carved Magic Wood Lucky Wealth- ‘Wai Kroo 2554 Edition’ Luang Por Chor – Wat Hnong Saeng


Goat Wood with sacred oil

Hand Carved Gambling Goat Charm for Maha Sanaeh and Maha Lap – The Male Goat is known to rule over up to 20 females in his group. The Goat Charm is this imbibed with the power to attract and keep hold of a large group of Lovers or Admirers. The Pae Maha Lap is a Ideal Tool for Traders, Marketeers and those in Sales Professions, and for those who like to frequently play Lottery and Casino games.

Goat Wood with sacred oil

An Excellent aid in Oratory Salesmanship (Selling with the Art of Speaking), the Pae Maha Lap is also very resistant and capable of high endurance factors, lending Kong Grapan (Invincibility), and Klaew Klaad (Evasion of Mishaps) protective power to the Goats Armory of Magical Effects. This makes the amulet a very sensible choice for Travelling Sales persons or Executives in the Sales or Contracting Professions.

Goat Wood with sacred oil

Hand Carved from ‘Nuea Mai Aathan’ (Wood of a Sacred Tree with Magical Properties)

Goat Wood with sacred oil

This amulet was released in the Wai Kroo 2555 Edition of Amulets by Luang Por Chor in a Major Blessing Ceremony at Wat Nong Saeng

Goat Wood with sacred oil

Pae Maha Lap Siang Choke – Nuea Mai Gae Liam Nam Man Aathan – Hand Carved Magic Wood Lucky Wealth and Gambling Goat in Metta Oil – ‘Wai Kroo 2554 Edition’ Luang Por Chor – Wat Hnong Saeng
$72.99

Thailand Amulets presents an Original and Attractive new addition – Kaen Sethee (Magic wealth calling Flute) Chae Nam Man Wan Maha Sethee (in rich mans herb oil) – Pra Ajarn Oe Putto Raksa 2554 BE

The Kaen’ is a type of traditional Flute used in Isan Folk music (North-East Thailand). This magic flute is empowered with a special Wicha from Luang Por Oe to enchant and attract wealth, admirers and the Metta and Generosity of others. Just as the sound of flute music attracts crowds to come and listen, so the Kaen also calls customers and admirers to flock to buy your wares or listen to you, and believe. The Flute is soaked in sacred Charm oil made from Magical herb and Prai ingredients of the Maha Lap variety (Wealth and Fortune). Little of the intimate procedures and methods of making of this amulet are known to us, for this is a very rare and secret Wicha which Ajarn Oe does not care to share too many details about, so the exact ingredients are not completely known to us. This amulet is in our opinion very attractive and Original looking, and the Wicha within the amulet we also find to be very soft metta with a strong aura of attraction.

The flute has a small silver Yantra foil with magic spell inserted and magical red threadsto bind the spell (an ancient and powerful Wicha of binding used since hundreds of Years in Thai Buddha Magic considered powerful for Maha Sanaeh and Metta Amulets.)

The Wicha Kaen Maha Sethee is a Secret Wicha of the ‘Riak Sap’ (calling money and treasures) variety and is a very ancient Wicha which few have ever heard of, and even fewer people have learned and Mastered. Pra Ajarn Oe has received and Mastered this ancient Wicha, which has resulted in this most beautiful and original amulet for wealth increase. Thailand-Amulets is happy to be able to include this wonderful and original looking amulet in our itinerary.Click the below link to view or purchase this amulet in the Store.

Kaen Sethee (Magic wealth calling Flute) Chae Nam Man Wan Maha Sethee (in rich mans herb oil) – Pra Ajarn Oe Putto Raksa 2554 BE

Made in a limited edition of small numbers (exact number unknown). Wearing and making Bucha to this Magic Flute will prevent money from running out, and will call a constant flow of money to you.

Kata Bucha Kaen Maha Sethee Riak Sap

(Chant Namo Tassa first 3 times)

Putto Puttadtang Puttalaapang Puttabpagaasischang Mahaa Bunyo Mahaa Laapo Pawandtumae.



Legendary Luang Phu Suang (Tewada Len Din)  – This Pra Pong Supan Benjapakee Top Five family amulet is made from Nuea Dam Prasat Khom Pan Pi (thousand year old Sacred Khmer temple earth and powders).

In addition, the sacred powder includes Ya Wasana Jinda Manee, as do all the amulets from LP Suang which are made from Nuea Dam Prasat Khom Pan Pi. An extremely sought after amulet from the elusive Master  of Ban Lalom, this was the first ever edition of amulets he ever made. The Legend of Luang Phu Suang Says that he lived for 500 Years, and that stories of villagers of various Generations all remember Luang Phu Suang being old and living in the middle of the rice paddy at Sri Saket. Made in 2519 BE and empowered by Luang Phu Suang for three days and nights. The amulets were then stored between 2540 and 2550 at Wat Sutat – blessed in many large Puttapisek empowerment ceremonies there repeatedly by many Great Monks who visited at Wat Sutat. This is a delicate and small size amulet suitable for Men Ladies or Children to wear and Bucha as a central amulet on a chain for a Lady, but can also be attached to a chain with a larger central amulet as one of the lateral embellishments on let us say, a three or five amulet chain if a Man. Comes with stainless steel fancy casing included in price.

Click here to view this Amulet in the Store >>>>

Luang Phu Suang – Taewada Len Din – 500 year old Monk

Luang Phu Suang tewada Len Din Ha Roi Pi


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Pra Pid Ta Mai Payung Daeng Ud Pong Fang Gesa – Hand carved Pid Ta amulet with sacred powders inserted and hair from Master Guru Monk, Luang Por Gliang Dtechatammo, of Wat None Gaed temple in Sri Saket 2544 special ‘LP Gliang Jaroen Porn 105 years old” edition, hand carved in three types of sacred ‘Mai Payung’ wood – 1. Mai Payung Dam (black wood) 2 mai Payung Daeng (red wood) and 3 Mai Man Pla (white wood). This example is made from Nuea Mai Payung Daeng (red sacred Payung magical wood).

All of these amulets have received hand carved inscription of sacred prayer and spells along with a numbered code on each amulet made with Luang Phu Gliang’s sacred ancient ‘Hlek Jarn Pid Ta’ (a very ancient magical inscription device which has Pra Pid Ta invoked within it)

The amulets wer all individually hand carved and thus have their own individuality and personal empowerments from LP Gliang, and were made to celebrate his 105th year.

Only 599 of these amulets were made in all. Although all of the amulets we offered as pre-order were reserved already, we were lucky enough to obtain a few more, and are please to be able to offer them here in the store. Extremely limited stock. Once gone, no more will be available.

They are an extremely special edition, with very sacred Pong Puttakun sacred powder and Pong Mai Tep mani Kote Saksit (sacred gem Deva powder). Yant Gao Dee and Sip Dee are inscribed on the back side. In our opinion, these amulets are one of the most important amulets to be released this year. Destined to become Classic Essential Rarities

Pra Pid Ta Mai Payung Daeng Ud Pong Fang Gesa – Hand carved Pid Ta amulet with sacred powders inserted and hair from Luang Por Gliang only 599 amulets made! – Wat None Gaed 2544 BE

$133.00

amulets by lp gliang

The Jaroen Porn 105 Pi edition range of amulets have been created to raise funds for the rebuilding of the Wat None Gaed school which LP Gliang built 40 years ago, and which is now in dire need of reconstruction.

Other amulets in the series include a range of ‘Rian Roop Khai’  and ‘Rian Met Daeng’ coin amulets in various saxcred metals and luxurious enamels, some powerful Hanuman Loi Onk statuettes, for which Luang Phu is famous for his Wicha of Hanuman amulets, and some sacred Meed Mor magic ritual knives.

Rian Roop Khai

Solid Silver with Ya Rachawadee enamel on both sides

Solid Silver with Ya Rachawadee enamel on the front side

Nava Loha Hnaa Gaag Tong Kam (Nine sacred metals with pure gold face covering)

Nava Loha Hnaa Gaag Ngern (Nine sacred metals with pure Silver face covering)

Nuea Nava Loha (Nine sacred Metals)

Nuea Albaca Hnaa Gaag Tong Lueang (Albaca with Brass face)

Nuea Tong Lueang Hnaa Gaag Tong Daeng

Rian Met Dtaeng

Hanuman Loi Onk

Nuea Nava Loha Pid Phiw

Nuea Samrit Daeng

Nuea Tong Pasom

Meed Mor (three different versions/metals)

Nuea Nava Loha, Samrit Daeng, Tong Pasom

Roop Hmuean Bucha 9 inch 8 sided statue with 12 horoscope signs

Rian Pra Pakawambodee (Pra Pid Ta Pang Pagan) Sri Maha Prohm (Brahma) Pim Yai – Nuea Tong Daeng Jarn Mer (with hand inscription by LP Ji) – Pra Ajarn Ji Somjidto -Wat Nong Wa Made in 2549 BE

Pra Pid Ta Thai amulet by LP Ji

Pra Pakawambodee (Pra Pid Ta Pang Pagan) – dragons adorn the flanks of the Buddha, who covers his orifices, depicting the Lord Buddha entering Nirodha (Pra Putta jao Khao Nirote).

Each of these extremely beautifully designed Pra Pakawambodee (Pra Pid Ta Pang Pagan) Sri Maha Prohm (Brahma Deity) medallions from Pra Ajarn Ji Somjidto was empowered by LP Ji in meditation every evening in his Kuti, giving them nightly empowerments every single day from its creation to the day of the final Putta-Pisek blessing ceremony. The front face features Pra Pakawambodee (Pra Pid Ta in Southern Nakorn Sri Tammarat style), with the crown of his head composed of an image of the Lord Buddha in Samadhi, seated upon the Lotus Throne. The Kata ‘Putto’ is inscibed in Sacred Khom Agkhara, and lotus blooms adorn the image of the Buddha entering Nirodha (Pra Pid Ta).

The hand made inscriptions made by Pra Ajarn Ji can just be seen visibly with the naked eye as a faint thin inscription on the surface of the amulet.

Pra Pakawambodee Thai amulet by LP Ji

The rear face features the Brahma Deity, with the ‘sip song kasat’ 12 symbols of the Buddhist Horoscope. Brahma is seated on his throne which towers over Pra Rahu Deity, for balancing the auspicious aspects of the astrological fortune.

The amulet is made from a very high grade of ‘Nuea Tong Daeng Pised’ (a kind of copper alloy, mixed with sacred metals from various sources).

Amulets by Pra Ajarn Ji are becoming extremely sought after and are mostly sold out each edition because the Looksit of Luang Phor Yit know his Lineage and that he is of those lesser heard of Monks who will later be found out to be both a Great practitioner and amulet maker. His amulets are always made in small quantities and usually given an individual empowerment by Pra Ajarn Ji.

Pra Ajarn Ji is the inheritor of the Wicha of Luang Por Yit (sometimes spelled ‘Yid’), of Wat Nong Jok. He is especially skilled and famous for his ability to empowerr Palad Khik amulets. The famous Luang Por Yit once said that Pra Ajarn Ji was able to empower amulets, and cast spells exactly how LP Yit himself did, and that his amulets were just as good as his own. Width; 4.4 Centimeters, height; 5.4 Centimeters

Kata Pra Pakawambodee

Kata Chants to Bucha Pra Prohm (Brahma)


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This Choo Chok Loi Ongk statuette has sacred powders for riches attraction as well as a spell to make you live to an old age (‘Aayu Yern’ means ‘long life’, and ‘Ruay Som Prartana’ means ‘as rich as your wishes’).

A rare amulet from Luang Phu Gliang, 3 Centimeters high and 2 Centimeters wide. Luang Phu Gliangs bame is embossed in the base for authenticity, which is the case with most of his amulets.
Purchase here >>>>
Comes without case in original box from the temple.

Although not a very small amulet, this is also classed as a ladies amulet because it does not have to be worn around the neck, and can be carried on the purse for example, and in addition, this amulet/Deity is successful with female devotees, and is thuse one of our recommendations for ladies.

Choo Chok is called Jujaka in English, and appears in the Jatakas story of Prince Vessantara (the previous incarnation of Lord Buddha). Prince Vessantara was the son of Sañjaya, king of Sivirattha (Sivi-Rashtra), and was born in the capital city of Jatuttara as a Bodhisatta



Pha Yant Por Phu Ruesi Jao Saming Prai Rare 2550 Wai Kroo edition – Luang Phu Ka Long – Wat Khao Laem

This sacred Pha-Yant of Por Phu Ruesi Jao Saming Prai, is from the 2550 Wai Kroo Ceremony of LP Ka Long at Wat Khao Laem.

Luang Phu Ka Long Pha Yant Ruesi

This edition is the year which brought so many stories of powerful amulets helping devotees, and that such beautiful Buddhist art was applied to the production of his amulets, Pha Yan and other magic charms, that the whole edition was snapped up by devotees and collectors in no time. The 2550 edition Pha yant have become an essential rarity for collectors and devotees of Luang Phu Ka Longs amulets.

pha yant phu ruesi saming prai lp ka long

Luang Phu met this Deity in his Kuti a he meditated and this began a relationship between Luang Phu Ka Long and Por Phu Ruesi Jao Saming Prai that forged the trajectory of what is one of todays most popular Wicha holders and famous Guru Monks, whose amulets are made with both ancient Wicha as well as finely crafted artistic interpretation. Namely, Luang Phu Ka Long, (Khiaw Gaew).

The Ruesi Por Phu Jao Saming Prai is seated on a rock with a leaping tiger below him. This Yant has the qualities of Serm Duang, Kong Grapan, Choke Lap, Klaew Klaad and Metta Mahaniyom. The Baramee of the Ruesi Devas who practiced austerities to attain their great merits will have an improving effect on everything from business to household and family affairs.

Luang Phu Ka Long also has something essential in common with the Hanuman Deity, which is something rather strange; It is told in the Ramayana, that Hanuman had a crystal Fanged tooth in the middle of the roof of his mouth. Luang Phu also had a crystallized lump in the middle of the roof of his mouth, which he used to put his finger on and use to bless and empower amulets and other for ms of magical items such as this Pha Yant Hanuman.

The crystal tooth (called “Khiaw Gaew” in Thai, which is the reason why LP Ka Longs nickname is ‘Khiaw Gaew’), is rather similar to the phenomenon of the Indian Yogi who stayed in a laboratory for ten days and nights without sleeping or eating or drinking water and was completely healthy. That Yogi also has a crystal tooth and even looks like Hanuman, with a white beard and hair.

Luang Phus powerful amulets have been the source of what has been perhaps one of Modern Amulet History’s most popular and widespread followings. Both the magical ability and purity of practice of LP Ka Longs personal trajectory, and the praises and comments about his latent power which many great Masters have made about this inimitable and somehow despite his fame, elusive monk, are complimented with amazing and finely crafted Buddhist works of Art which have been made by LP Ka Longs most artistically educated followers for him to bless and empower with his amazing Wicha.



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pid ta amulet lp phern

Rare Pid Ta amulet with intricate Yantra embossed on it released and empowered on the Sao Haa auspicious astrological date in 2536 BE. Empowered by Luang Por Phern himself. Nuea Maekapat. Pra Pid Ta Kong Grapan Maha Lap amulet is ideal for protection and also increase luck and riches.

pid ta lp phern wat bang pra 2536 BE