This is the final edition ever of Luang Por Goy’s now three time world famous ‘Kumarn Gao Gote’ amulets, using the sacred prai powders and ashes of nine kumarn and kumaree. This edition is even more highly awaited and fast in depletion than the previous editions, due to the fact that it is the last ever edition which will be made using this muan sarn sacred powder, which is now completely depleted and no more available for further amulets to be made.

The first and second editions of Kumarn Gao Gote had such success with devotees that the first is now not only many times more the price than its original price, but is also in any case almost impossible to get hold of one, for they are all jealously guarded by their owners, who do not wish to resell them, due to their tried and tested effectiveness. The second edition has now become a source of fanatical collectorship since the issue of the third and final edition. The wicha ‘Kumarn Gao Gote’ got the attention of Thai devotees many years ago as Luang Por Chern of Wat Ta Ee made some Kumarn Gao Gote, and the looksit received many successful results. This caused this particular wicha to become immensely popular as a good bet for successful results.

Luang Por Goy channeled his jhanic forces into the amulets using his best metta mahaniyommaha sanaeh and maha piswaas magic to give the final edge to the amulets and lend them the extra power to assert their magic over any obstacles. This makes the amulets useful sorcery for everything from charming your mate in life to gambling, recieving mercy from superiors or in legal affairs, stop backstabbers by converting their hate into compassion, enchant others with convincing charming speech, and to increase popularity and promote professional and social status with the mercy charm within the amulets as an aid to smooth out the wrinkles in one’s life.

The amulets were made in small portable, medium, large, and large golden bucha size for use when out and about, or for use as a bucha statue at home.

The large size bucha has three Kumarn Tong Gao Gote loi ongk statuettes inserted into the base. The large size version was accompanied by a special golden ongk kroo version which was the flagship model with nine kumarn inserted into the base. The ongk kroo was covered in gold leaf to distinguish not only its richer mixture of muan sarn powders, but also to make it easy to distinguish visually, and increase its sacred power with the gold leaf bucha blessings made upon its surface. Hence, the ongk kroo special large bucha statue is the sure collectors classic, with the fastest and highest speculative rise in chollateral value in relation to the passage of time.

The medium and small size versions have a Kumarn Gao Gote metallic loi ongk statuette inserted into the base. The tiny statuette is made from sacred metals resulting from the smelting together of the first and second edition of Kumarn Gao Gote amulets and muan sarn. In addition, the third edition metallic loi ongk statuettes were also smelted into the alchemical alloy, to make it not singly, not doubly, but triple strength. The small portable version has chanuan muan sarn in it; the medium size bucha has one Kumarn Tong Gao Gote in the base; the large bucha has three Kumarn Gao Gote inserted to the base; and in the ongk kroo large bucha there are nine Kumarn Kao Gote inserted.

Muan Sarn

Nine gote (‘gosa’: pot for keeping cremation bones in; and ‘godha’: ten millions of gold) with bones from nine different children who have died in various circumstances (all circumstances fulfilling the necessary prerequisites to be prai spirits) were used to make sacred powders. This is the proper Khmer formula for this wicha. The first pot contained the bones of Nong Fon of Gumwabee who died by drowning. The second pot contained the bones of Nong Boy of Ban Pher, who was killed by a motor vehicle crashing into him. The third pot contained the bones of Nong Fai, also of Ban Pher, who died of a lung infection. The fourth pot contained the bones of Nong Hying of Ban Pher, who died of valvular heart disease. The fifth pot contained the bones of Nong Khing of Hnong Haan town, who died of malaria (Dengue Fever). The sixth pot contained the bones of Nong Maew of Paen village, who died of dysentery. The seventh pot contained bones from Nong Ham Noi, who died of pneumonia. The eighth pot contained the bones of Nong Supa of Paen village, who died of German measles. The ninth and final pot contained the bones of Nong Marie of Paen village, who died of epilepsy.

Above: first edition blessing ceremony 2552 BE

All of these prai muan sarn ingredients used in the first edition were donated to Luang Por Goy by the lay master Ajarn Gam Chai, who must be thanked along with the spirits of the nine kumarn who have made merit renouncing their mortal remains for the benefit of helping those who are still living, with metta magic.

Muan Sarn Kumarn Gao Gote of Wat Beung Gao

The muan sarn for the second edition released at Wat Beung Gao, was made from nine bone pots in the same fashion:

The first pot contained the bones of Nong Cha Dam Yen of Ban Pher village, who committed suicide due to depression. The second pot contained the bones of Nong Ja of Ban Pher village, who was run over by a motor car and died. The third pot contained the bones of Nong Tree of Ban Pher village, who died from ascites. The fourth pot contained the bones of Nong Fon of Ban Pher village who died by drowning. The fifth pot contained the bones of Nong Koi of Ban Hnong Haan village, who died of epilepsy. The sixth pot contained the bones of Nong May of Hnong Haan village, who died of a lung infection. The seventh pot contained the bones of Nong Tern of Ban Hnong Haan village, who died of electrocution. The eighth pot contained the bones of Nong Gaem of Paen village, who died of Dengue fever. The ninth pot contained the bones of Nong Pimdta of Paen village, who died of asthma.

These muan sarn ingredients were also donated by the lay master Ajarn Gam Chai, who wished to donate them to Luang Por Goy in order to increase his own merits and to make merit for the spirits of the dead kumarn in the pots, so that they can rise up to higher levels of the celestial realms in their next incarnations.

The third edition used the muan sarn from the first two editions, adding even more of the last bone powders of the Kumarn and Kumaree Gao Gote to render this third and final edition the most concentrated edition of all, with 27 gote being the final number. The third edition is distinguished by the gold leaf covering on the faces, and is considered the maximum power of all three editions due to it being 9 x 9 x 9 from the 27 ghodas of prai kumarn bones.

Luang Por Goy’s powerful sacred powder is visibly that which we have come to recognize as the Kumarn Gao Gote muan sarn, and recognizable as that used in the previous editions. This is truly a sign of constancy and true wicha to see the muan sarn of the amulets emerge with such similarity in consistency, aroma and texture, that the composition is rigidly adherent to the strict magical formulas of ancient Khmer necromantic sorcery.

 

Kata for Metta and Maha Sanaeh (Love, Attraction and Preferential treatment)

How to Worship the Kuman Tong

Kata Kuman Tong

 

Maker: Luang Por Goy, Wat Khao Din Dtai

Magical Effects: Maha sanaehmetta mahaniyomchoke lapsiang chokekaa khaay

Material: Bone powders, prai kumarn powders, chanuan sacred metals, prai oils, herbs

Recommended Uses: Commerce, oratory success, charm and attraction, riches, lucky fortunes, gambling, lottery, protect household

Number of Amulets Made: Large size: 2556; medium size: 3000; small size: 5000

Edition: ‘Kumarn Tong Gao Gote’ third and final edition

 

 

View Kumarn Tong Run Sud Taay 27 Gote Large Size Bucha Statue here

View Kumarn Tong Run Sud Taay 27 Gote Medium Size Bucha Statue here

View Kumarn Tong Run Sud Taay 27 Gote Small Portable Version here

 

 

Kumarn Gaem Bum Hua Hlaem (‘Pointy Head Protruding Cheek Bones Kumarn‘), by Luang Ta Chuan of Wat Khwang.

Now those who enjoyed the benefits of bucha to the famous kumarn tong ‘gaem bum’ loi onk mini statuettes of Luang Ta Chuan, can rejoice that we have a bucha size special ongk kroo kumarn tong statue for his devotees to bucha.

Luang Ta Chuan is renowned for empowering kumarn tong in a way that is like no other, and those who worship his kumarn swear that any thieves or burglars are always thwarted, and that business runs well and smoothly, and regular windfalls arrive. Luang Ta performed the essential invocations of the four elements and the 32 parts of a living being, before calling the prai spirit of the kumarn tong ‘hua hlaem gaem bum’ to inhabit and reside within the amulets. Luang Ta’s method is very different in the sense that he lays down in a coffin to perform the incantations within the Meru building in the temple of Wat Khwang.

899 statues were made in this edition

The kumarn ‘gaem bum’ was empowered with incantations with Luang Ta inside a coffin placed within the Meru cremation building. As Luang Ta performed the incantations, all the lights in the temple grounds went out.

The rear side of the kumarn has Luang Ta’s inscription of the yant ‘ta rit reng lap’, which is the eye of power to speed up lucky fortunes.

The kumarn tong ‘gaem bum’ is a result of the devotees of Luang Ta Chuan begging him to make another edition after the immense success of his kumarn tong ‘pha daeng’ amulets (kumarn tong with red clothes), where many people won lotteries with after revering the amulet. The bucha statue is the result of the looksit repeatedly beseeching Luang Ta Chuan to make something special to guard over and bring prosperity to homes and shops of the devotees. A larger image for bucha on the altar was highly needed, for the kumarn ‘gaem bum’ has become a favorite of Thai kumarn tong devotees, as popular as the wicha of Luang Ta Chuan himself.

Luang Ta is a master sorceror monk, whose choke lap and maha lap amulets are of the most effective to be found, for example his rian ‘Laekhasart’ lottery coins, and ‘ngern pling’ Laoatian monetary unit amulets which have brought so much success and prosperity to many a merchant and gambler.

The base is empowered with sacred powders, and a bottle of prai kumarn powders sealed with a sacred yantra spell on red cloth.

Luang Ta says that he had to master the kammathana realizations of asubha kammathaan, and the kumara sadti meditative skill. He had to develop the consciousness of the death state to be able to bcontact and invite the dead spirits of prai and kumarn tong devas to dwell within his amulets. It is necessary to attain arupha jhana and extinguish all sense of taste, smell sound and touch, in order to tune in to the devas of the realms of the dead.

His wicha kumarn tong is varied with mastery of various kinds of kumarn, such as the kumarn tong ‘pha daeng’ (‘red clothes’), and the kumarn ‘gaem bum’ (‘puffy cheeks kumarn‘). The large number of devotees who have taken one of his kumarn for bucha and had lucky lottery wins was so great that the kumarn ‘gaem bum’ and his other kumarn have all become as popular and believed in as his other famous lottery effective amulets (ngern pling and the rian ‘Laekhasart’ amulets)

The kumarn ‘gaem bum’ bucha statue has a pointy head and bulging cheeks, and holds a sack of treasure and gold. He is bound with the ‘phaa saam see’ tricolor magical ribbons. Many people believe the bucha image to have considerably more power than the small loi ongk, for the results seen till now, which is saying something, because the loi ongk has already received legendary status since its issue.

Luang Ta has inscribed a sacred unalome upon the forehead of the kumarn to power you out of instability into stable forward moving prosperity. The base of the kumarn is filled with sacred powders and has a code stamped takrut foil and a small glass phial filled with sacred prai powders. The powders within the phial are pure authentic prai kumarn powders.

Because of his attainment of these abilities, he performs the successful empowerment of kumarn tong with such ease as to make other master appear unskilled, which is in fact not the case, simply that Luang Ta is one of the world’s top expert masters of this wicha, it is simply in his nature. The kumarn tong ‘hua hlaem jao sap gaem bpum’ carries a money bag, and is empowered to assure increase monetary income with the sacred yant ‘ta rit reng lap’ (yant of the eye of power to speed luck and wealth), to make the kumarn prevent you from running out of money and to attract income wherever you go. Luang Ta performed incantations on the statues and amulets, within the cremation chamber of the Meru building for a period of 7 days, and allowed the same number of angelic devas who arrived to assist to also enter the kumarn tong and accompany the amulets as an extra guiding force and protector.

How to Worship the Kuman Tong

Kata Kuman Tong

The statues were also made as loi ongk portable amulets, in nuea loha rom dam of which 3352 were made, and  in nuea dtakua dee buk (ancient lead) of which only 1352 takrut were made.

Below – Luang Ta Chan’s famous lottery winning amulet – Rian ‘Laekhasart Hai Huay’

Luang Ta Chuan is very famous because of his amazing ability to give accurate lottery numbers. His famous rian ‘hai huay’ lottery wishing coin amulet has had success with several devotees winning lotteries. Many of his amulets have reached international fame including the Sivalingk see nang lorm ‘palad khik’ type maha sanaeh amulet which features a metal Shiva lingam encircled by 4 naked maidens. 

Can be encased in waterproof casing if wished.

Kata bucha Kumarn Tong Gaem Bum

Kumarn Tong Amrit Pichit Chay Pichit Choke Poke Phon Mont Chana Aehi Chaiyya Mahaa Laapa Mahaa Laapang Jid-dti Jid-dtang Bpiyang Ma-Ma

Offer sweetmeats, drinks and fruits and trinkets, light five sticks of incense outside for informing the local spirits and ruling devas, then light three sticks to inform the Buddha in the home, of the arrival of the kumarn.

Use nine sticks to pray to the kumarn.

กุมาร ทอง อมฤทธิ์ พิชิตชัย พิชิตโชค โภคผล มนต์ชนะ เอหิชัยโย เอหิชัยยะ มหาลาภะ มหาลาภัง จิตติ จิตตัง ปิยังมะมะ

After bucha then pray, and ask the kumarn to fulfill your wish.

The kumarn can be placed on your own altar, but is also popularly placed on a pan kroo tray, for respectable bucha.

The pan kroo in the right size for this bucha (5.5 inches diameter), is available as additional option if you choose, in silver or golden colors.

 

Maker: Luang Ta Chuan, Wat Khwang Temple, Supannburi.

Magical Effects: Maha pokasap, kaa khaay, maha lap, metta mahaniyom, maha sanaeh

Material: Prai powders, herbs, bone powder, prai oils

Recommended Uses: Improve success in commerce and profession, attract customers, protect household and business premises, ask for lottery wins, family happiness

Number of Amulets Made: 899

Edition: Dtraimas 2554 BE edition

Kumarn Tong Raay Montr Jao Sap (Sorceror Kumarn Casting Spells of Riches) Bucha Statue

Kumarn tong with sorceror powers casting spells. Wicha kumarn tong pha daeng (red pants) with hand inscription of Khom Agkhara spells upon the bucha statue.

Pra Ajarn Chor Suchiwo, the master of the wicha Sariga Koo Cheewit who is so highly revered in the province of Maha Sarakam, has created these bucha with the invocation and invitation of special ‘kumarn taep’ (deva kumarns of higher powers) to be the ruling devas of the statues. This means they are not simply phsychically endowed ghosts and spirits, but are heavenly child devas with magical powers of great influence.

The bucha statue comes along with a phial of prai oil for bucha with anointment, and increased empowerment.

It is to be noted that the kumarn taep are devas, not ghosts who lost their life prematurely, as are prai ghosts such as the hoeng prai, and the prai kumarn.

The prai ghosts tend to show their powers more easily for any reason, whereas the kumarn taep, will only perform miracles of necessity or that will result in auspicious blessings, but never in suffering, or the breaking of the 5 precepts.

The base of the statue is filled with sacred powders and earths with four takrut and ploi sek blessed gemstones. One 50 satang coin is embedded to attract riches and treasures.

This is the first ever edition of kumarn by Pra Ajarn Chor released to the public, and is therefore a definite recommendation for collectors, for it will become an important item in the dtamra of amulets of Luang Por Chor, and is indeed a most attractive, and powerfully imbued image that is filled with sacred muan sarn and ploi sek gemstones for maha pokasap magic. Maha pokasap magic is amplified by the crystalline power of the blessed gemstones, which imbue the muan sarn prai powders stuffed within the base of the statue with a powerhouse of radiant aura with maha sanaeh and maha lap energy.

Offerings are easier than many kumarn, simply keep a fresh glass of water always ready and some red syrup drinks or other sweet drink will do, some sweets and goodies, trinkets or toys.

The first time you perform Bucha you should offer red drink, a glass of milk, a glass of water, and sweets or cakes, and a flower garland. Light nine sticks of incense, make and speak out your wishes, take the oil and smear a little on the kumarns forehead on the gemstone third eye. Chant the kata whilst doing so.

Kata Bucha

Idti Idti Gumaaro Namo Put Taa Ya Sappa Bpa Sa Na Ma Pa Ta

Chant 3 times, and make your wishes

For a higher increased understanding of how to worship the kumarn and prai type amulets and bucha images, we recommend that you real all of the info contained in the below links. Correct understanding of how to bucha is the real reason for success with your amulet, and incorrect or lazy bucha, is also a reason why some people feel that their amulet is not working.

It is important to bucha properly, and correct performance of the bucha method will bring success with almost all amulets. For this reason we recommend that you read all of the below info pages (see links below), in order to inform yourself of the various methods of bucha, and increase your adepthood when performing ritual offerings

How to Pray to Mae Nang Prai, Kumarn Tong Hoeng Prai, Hun Payont, & Mae Takian amulets (how to bring into the house)

How to Worship the Kuman Tong

Kata Kuman Tong

Nang PraiPhii Prai Thai Ghosts and Spirit Devas

Kata for Metta Mahaniyom and Maha Sanaeh Amulets, Charms and Oil

The oil** remaining on your fingertip after anointing the kumarn‘s forehead, is of course senseless to waste, and has auspicious intent from you to the kumarn, and auspicious blessings and appreciation from the kumarn to you in it, so you should use what is left on your finger to smear on yourself, for metta maha sanaeh choke lap.

The bottle of oil itself, can be placed on a pan kroo tray for bucha (increase power). It doesnt have to be used to smear on the bucha and/or yourself only, but can also be simply carried or make bucha on its own altar or in your shop. It is however most advisale to use as Luang Por advises as anointment for the kumarn, to empower the pokasap gemstone in its third eye, to spy out the treasures that others have not seen, and pick them up as opportunity knocks.

The kumarn can also be placed upon a pan kroo tray if wished, which is always a very auspicious way to keep bucha images, small or medium.

To make wishes, focus on the thing you wish for, and chant ‘Aehi Aehi Jidtang Bpiyamng Ma Ma

For gambling: If an oil is given for gambling purposes, simply tap the see pheung, metta oil or prai oil with your finger and make a wish before leaving the house. You can rub the balm into your skin of your gambling hand then, if your finger has some balm on it after tapping. Use only a tiny amount of balm is enough.

For ‘jerajaa’ (business discussions, job interview, etc.): smear the balm onto your forehead and make your wish.

For maha sanaeh (attraction): smear the balm under your chin, and ear lobes, and make your wish.

For kaa khaay (selling wares) : smear a little on your wares or the table where you sell them before each day begins and chant the Kata given.

For mad jidt mad jai (enchant the heart and mind of another): smear or dab a tiny bit on the person and then perform the chanting of the incantations given for the oil, and focus on the person coming to you as your wish.

Thai Metta and Maha Sanaeh Prai Oils – How to use them properly

 

** We always have spare oil to replace for anointment of kumarn or other prai devas, and also pure Buddhist anointment balms, at reasonable prices if you run out, just ask us by email if you need anointment oil refills. You can also use Ajarn Spencer’s python prai oil which is rich in prai kumarn ingredients (due to fanatic interest in seeing how powerful one can make a potion), as well as many powerful herbal extract for maha lap and metta. Ajarn Spencer also uses it himself to anoint his images with. In fact, this is why he made the oil, but once he found it to be effective, he decided to distribute, after testing some free samples with some looksit.  He distributes it at a much lower price than is usuallly possible, for he has no middle man between those who use his amulets, and himself. This is something Ajarn Spencer has always stuck by, to remain non commercial in his own practice and amulet making.

 

Maker: Luang Por Chor

Magical Effects: Maha pokasap, kaa khaay, maha lap, metta mahaniyom, maha sanaeh

Material: Prai powders, herbs, bone powder, gemstones, takrut, prai oils

Recommended Uses: Become wealthy, improve success in commerce and profession, attract customers, protect household and business premises, ask for lottery wins, family happiness

Number of Amulets Made: 99

Edition: Luang Por Chor 2555 BE Wai Kroo edition

Prai Tong Yord Taharn – Nuea Chanuan Samrit Daeng – Ud Pong Prai Luan – Ajarn Tong Teng – Samnak Taewa Prahm (Early Era Rediscovered)

Prai Tong Thai Ghost Soldier

Prai Tong Yord Taharn is an extremely rare Wicha that only a handful of Masters have inherited, and is rarely seen these days. The Legend of its Power however, has not faded. It is a Joy to see the reappearance of this Deva Level Prai Spirit, which is in principle similar to a Kumarn Tong, but is an Adult Spirit Soldier. It fulfills both the Functions of a Kumarn Tong, as well as that of the Hun Payont

Prai Tong Thai Ghost Soldier

The Soldier is armed with a mighty sword, and has the additional Magic of a Takrut Spell and ‘Daay Daeng Akom’, a red magical Cord used in Sorcery. The Authenticity symbol id stamped into the rear side of the base of the amulet, which is stuffed full of Sacred Prai Powders with the Invocation of the Prai Tong Deva

Prai Tong Thai Ghost Soldier

Prai Tong is not a simple Human Prai Ghost, but a deva of a Higher Celestial Realm than this who is accumulating Merits by spending time helping Humans to alleviate their sufferings, be bringing riches and treasures and protecting from evil and dangers.

Prai Tong Thai Ghost Soldier

The Prai Tong is considered much easier to maintain than a Kumarn Tong, because a Kumarn Tong is still a Child and prone to be naughty and sometimes unfaithful or to escape the house and go out to play. If a robber, or Magical Curse such as a Kwai Tanu enters the house, it may not see the Kumarn Tong or not, depending on whether the Kumarn is at home or not. But with the Adult Prai Tong Deva one is treated with pure Loyalty and the Prai Tong will always be there to watch over the Household, and never become Unruly as is the case with Kumarn Tong, Children being Children.

Prai Tong Thai Ghost Soldier

Size; 4.7 Cm High x 1.5 Cm Wide

In Truth, Ajarn Tong Teng did not directly create these images, but recieved them from another Ajarn whom he says had already empowered them very well indeed, but that he did not decide to empower further, and release them to the Devotees for some years since he has had them. There were around 150 of these amulets in total, and date back to the early Years of Ajarn Tong Tengs Magical Trajectory. They can be expected to become both Classics, and Essential Rarities.

Prai Tong Thai Ghost Soldier

The Prai Power and ease of use of the Prai Tong Yord Taharn is the perfect accomplice in life, complimented by its originality, quality of creation and aesthetic design, Sacred Ingredients and Authentic Magical Empowerment using a true Ancient Khmer Sorcery Spell.

Prai Tong Thai Ghost Soldier

Comes with Original Temple Box – can be Encased if Desired.

How to Bucha the Kumarn Tong – what to chant and offer

Apart from wearing the Prai Tong as an amulet or keeping it standing on the altar as a Bucha statuette, there is an alternative way of making Bucha to the Prai Tong which is even more powerful when Prayers are performed.
Place the Prai Tong immersed in ‘Nam Man Jantr’ (a perfumed flower oil used in amulet making and in Sacred Offerings, and Anointment Ceremonies). You could also simply smear some Nam Man Jantr on the statuette when Praying to it on the Altar, or before and after wearing it as an amulet*.

* In Truth, you can use this Oil Anointment/Immersion method with many Thai Buddhist Amulets.

Kata Bucha Kumarn Tong

This Edition was only released after a Devotee who distributes Ajarn Tong Teng’s amulets to Local devotees in his District saw them underneath some other amulets inside the container they were hidden in. The Devotee the begged for Ajarn Tong Teng to release them. Ajarn Tong Teng had been convinced of these amulets since the day he was given them, but did not know exactly how to release them without revealing the name of the other Ajarn, whose name remains a Mystery, but whom Ajarn Tong Teng seems to feel  very convinced about his Magic Power, and Honors him by using them to Empower further and release to his Looksit with Confidence. We are lucky to have unearthed a few examples of this unknown early edition, only just released in 2555 BE after their Discovery.

Kata Pluk Prai Tong (Use every time to call to your aid)
Dtanor Dtanor Sabruk (3 Times)
Kata For Protection (Use to tell the Prai Tong to defend and Protect);
A Pa Ya Ka
For Maha Sanaeh use (To help to attract the opposite sex, preferential treatment and wealth);
Jid-dti Jidt-dtang Jidt Khong Prai Tong Khor Hai Maa Bpen Sanaeh Nai Dtua Bpiyang Ma Ma

Prai Tong Yord Taharn – Nuea Chanuan Samrit Daeng – Ud Pong Prai Luan – Ajarn Tong Teng – Samnak Taewa Prahm (Early Era Rediscovered)
$76.00

Khun Phaen Prai Kumarn 3 Kumarn Tong (Ongk Kroo) – Pong Prai Maha Sanaeh in Metta Oil – ‘Run 2’ – Yant Look Om, 20 silver Takruts, 2 real pearls – blessed by 5 Top Masters of Maha Sanaeh!

Ongk Kroo Master Edition of a special release masterpiece second edition Bonus Set of amulets, created and empowered by Thailands Five Greatest Masters of Metta Mahaniyom Maha Saneh. This amulet is embedded with immense attraction and riches power, with 20 Takrut Maha Sanaeh spells inserted and Yant Look om on rear face. This amulet is the ‘Ongk Kroo’ (Master amulet) of the whole series.  The amulet is immersed and soaked in Nam Man Maha Sanaeh charm oil for extra potency. Apart from individual empowerments of the completed amulet from all five Masters, the Takrut Maha Sanaeh spells were each separately empowered by both Luang Phu In and Luang Por Khern. With 2 real pearls, and a Sacred ‘Look Namo’ bolt insert. Waterproof acrylic casing included in the price, as is ragistered airmail postage. EMS Postage add 10$

Empowered by 5 of the Current Day Greatest Master Guru Monks of the Maha Sanaeh and Metta type magic. This Special 5 Masters Edition was made as a single  and first Edition ever made of these amulets, but after immense demand from the Devotees, the masters agreed to incrrease the number of amulets by releasing a second Bonus edition. These amulets are the hit of the decade, which have the Incantations and Jhanic Empowerments of My personal Top Five Chosen Masters of Choke Lap, Metta Mahaniyom, and Maha Sanaeh type amulets. Destined to become all time classics and most certainly Essential Rarities which will become immensely rare in future years, due to the unlikeliness of any Devotee wishing to part with his prized amulet. Their power of Maha Sanaeh goes unquestioned. If ever there was a powerful line of Maha Sanaeh Khun Phaen Kumarn amulets, this is it..


The second bonus edition differs very slightly from the first batch. The Kumarn lying down below the lotus throne for example, is laying on his side instead of his back, and the rear face of the amulet has a different Yantra (Yant Look Om instead of Yant Grao Paetch). Yant Look Om is more Metta orientated than Yant Grao Paetch which offers more of a Protective aura.

The Buddha on the front face is also different posture (Mara Wicha – Conquering Mara Demons) to the first edition (Pang Samati – Meditation Posture)Each Master gave their best Magical Ingredients, and Sacred Powders to be used for the Sacred Mixture of Muan Sarn Pra Khun Phaen. Each of these Masters are already very Old and have gathered the most powerful and rare Sacred Ingredients and Prai powders throughout the decades as they grew in Powers and were given magical items from their Kroo Ba Ajarns as the years passed. Now we have then this irrepeatable chance to make Bucha to such a powerful gathering of Masters to Collaborate in Making an Effective and Classic range of Pra Khun Phaen amulets, with one of the best mixtures of Muan Sarn to be created.

These Masters are of course;
Luang Phu In Khematewo – Donated Pong Prai Kumarn Powders, which he made and empowered over ten years, and gave these amulets a seventeen day and seventeen night personal empowerment.

Luang Por Bpan Gadtabanno – Donated Pong Sariga Gariang Kor Ma Powders, and gave a personal Empowerment with his Gariang Kor Ma Wicha which have made his Paetch Payatorn and Khun Phaen Tewada amulets so popular and successful, during a Nine Day and Nine Night Solo empowerment period.

Luang Por Khern – Donated Ya Pong Saneh Ya Faed (Kumarn Tong Twins Powders), and Gave a Fifteen Day and Fifteen Night Empowerment in Solitary for these Special Edition Khun Phaen Prai Kumarn amulets.

Luang Phu Pan Tammagamo – Donated ‘Pong Rak Huk Nang Wua’ powders  and Pong Prai Kumarn Huk nang Wua which is a pure concentrated Prai powder for the cration of the amulets, and thereafter, recieved them for blessing and endowed the amulets with his personal 5 day and night empowerments before passing them on to the next Master

Luang Por Goey Chudtimanto – Donated Pong his famous Pong Maha Sanaeh, Pong Sanaeh Jantr (Mooncharm flower powders and pollens), Pong Gesorn Dork Tong (a very rare and powerful magical flowering herb which has immensely potent Maha Sanaeh qualities). Luang Por Goey recieved the amulets again after creation and gave them his own special incantations and empowerments using his famously effective Magical Wicha sanaeh jantr for a period of 11 days and nights.


This amazingly rich in Metta and Maha Sanaeh sacred powders edition of amulets with quintuple empowerments from Thailands most powerful Metta Maha Sanaeh Masters is a historic amulet of wondrous proportions and stature, despite their modest size.

In addition to the already amazing sequence of empowerments and the richest mix of sacred Maha Saneh Sacred Powders imaginable being used for the Muan Sarn mixrue, each and every single Takrut spell which is inserted into these amulets was given a previous individual empowerment by Luang Phu in and Luang Por Khern.

A Look Namo Spell and 2 real Pearls can be seen inserted in the back face. Yant Look Om is engraved in Ancient Khmer Sanskrit Inscription. One Special Takrut Metta Maha Saneh is embedded in the front face, 12 Silver Takrut Khun Phaen Maha Sanaeh, and Two Takrut Hua Jai Chai Hying Love Spells are inserted on the rear, and five Takrut Mad Jai are inserted into the base.

2.7 x 3.7 Centimeters in Dimensions

Kata Bucha Pra Khun Phaen Prai Kumarn Maha Sanaeh and Look Om Prai Kumarn Maha Sanaeh Amulets;

(Always Remember to Chant Namo Tassa to the Triple Gem 3 times first before chanting any other Kata for Amulets)

Na Metta Ja Mahaa Raachaa Taewee Raachaa Budtradtraa Budtradtree Samana Prahm Chee Taasaa Taasee Gra sadtree Paab Raacha Idthee Naaree Sappa Aehi Much Chi Sappang Sappa Grotang Winaasandti Bpiyo Taewa Manussaanang Bpiyo Prahmma namudt Dtamo Bpiyo Naaka Subannaanang Bpinint Siyang Namaa Mihang Wikring Karae

Khun Phaen Prai Kumarn 3 Kumarn Tong (Ongk Kroo) – Pong Prai Maha Sanaeh in Metta Oil – ‘Run 2’ – Yant Look Om, 20 silver Takruts, 2 real pearls – blessed by 5 Top Masters of Maha Sanaeh!
$168.00

Ongk Kroo Master Amulet of a special release second edition Bonus Set of amulets, created and empowered by Thailands Five Greatest Masters of Metta Mahaniyom Maha Sanaeh. This amulet is embedded with immense attraction and riches power, with 20 Takrut Maha Sanaeh spells inserted and Yant Look Om on rear face.

Master edition top range Khun Phaen amulet with quintuple empowerments

This amulet is the ‘Ongk Kroo’ (Master amulet) of the whole series.  The amulet is immersed and soaked in Nam Man Maha Sanaeh charm oil for extra potency. Apart from individual empowerements of the completed amulet from all five Masters, the Takrut Maha Sanaeh spells were each separately empowered by both Luang Phu In and Luang Por Khern. With 2 real pearls, and a Sacred ‘Look Namo‘ magic bolt/stud inserted. Waterproof acrylic casing included in the price, as is registered airmail postage. EMS Postage add 10$

Empowered by 5 of the Current Day Greatest Master Guru Monks of the Maha Sanaeh and Metta type magic. This Special 5 Masters Edition was made as a single  and first Edition ever made of these amulets, but after immense demand from the Devotees, the masters agreed to increase the number of amulets by releasing a second Bonus edition. These amulets are the hit of the decade, which have the Incantations and Jhanic Empowerments of My personal Top Five Chosen Masters of Choke Lap, Metta Mahaniyom, and Maha Sanaeh type amulets. Destined to become all time classics and most certainly Essential Rarities which will become immensely rare in future years, due to the unlikeliness of any Devotee wishing to part with his prized amulet. Their power of Maha Sanaeh goes unquestioned. If ever there was a powerful line of Maha Sanaeh Khun Phaen Kumarn amulets, this is it..


The second bonus edition differs very slightly from the first batch. The Kumarn lying down below the lotus throne for example, is laying on his side instead of his back, and the rear face of the amulet has a different Yantra (Yant Look Om instead of Yant Grao Paetch). Yant Look Om is more Metta orientated than Yant Grao Paetch which offers more of a Protective aura.

The Buddha on the front face is also different posture (Mara Wicha – Conquering Mara Demons) to the first edition (Pang Samati – Meditation Posture)Each Master gave their best Magical Ingredients, and Sacred Powders to be used for the Sacred Mixture of Muan Sarn Pra Khun Phaen. Each of these Masters are already very Old and have gathered the most powerful and rare Sacred Ingredients and Prai powders throughout the decades as they grew in Powers and were given magical items from their Kroo Ba Ajarns as the years passed. Now we have then this irrepeatable chance to make Bucha to such a powerful gathering of Masters to Collaborate in Making an Effective and Classic range of Pra Khun Phaen amulets, with one of the best mixtures of Muan Sarn to be created.

These Masters are of course;
Luang Phu In Khematewo – Donated Pong Prai Kumarn Powders, which he made and empowered over ten years, and gave these amulets a seventeen day and seventeen night personal empowerment.

Luang Por Bpan Gadtabanno – Donated Pong Sariga Gariang Kor Ma Powders, and gave a personal Empowerment with his Gariang Kor Ma Wicha which have made his Paetch Payatorn and Khun Phaen Tewada amulets so popular and successful, during a Nine Day and Nine Night Solo empowerment period.

Luang Por Khern – Donated Ya Pong Saneh Ya Faed (Kumarn Tong Twins Powders), and Gave a Fifteen Day and Fifteen Night Empowerment in Solitary for these Special Edition Khun Phaen Prai Kumarn amulets.

Luang Phu Pan Tammagamo – Donated ‘Pong Rak Huk Nang Wua’ powders  and Pong Prai Kumarn Huk nang Wua which is a pure concentrated Prai powder for the cration of the amulets, and thereafter, recieved them for blessing and endowed the amulets with his personal 5 day and night empowerments before passing them on to the next Master

Luang Por Goey Chudtimanto – Donated Pong his famous Pong Maha Sanaeh, Pong Sanaeh Jantr (Mooncharm flower powders and pollens), Pong Gesorn Dork Tong (a very rare and powerful magical flowering herb which has immensely potent Maha Sanaeh qualities). Luang Por Goey recieved the amulets again after creation and gave them his own special incantations and empowerments using his famously effective Magical Wicha sanaeh jantr for a period of 11 days and nights.


This amazingly rich in Metta and Maha Sanaeh sacred powders edition of amulets with quintuple empowerments from Thailands most powerful Metta Maha Sanaeh Masters is a historic amulet of wondrous proportions and stature, despite their modest size.

In addition to the already amazing sequence of empowerments and the richest mix of sacred Maha Saneh Sacred Powders imaginable being used for the Muan Sarn mixrue, each and every single Takrut spell which is inserted into these amulets was given a previous individual empowerment by Luang Phu in and Luang Por Khern.

A Look Namo Spell and 2 real Pearls can be seen inserted in the back face. Yant Look Om is engraved in Ancient Khmer Sanskrit Inscription. One Special Takrut Metta Maha Saneh is embedded in the front face, 12 Silver Takrut Khun Phaen Maha Sanaeh, and Two Takrut Hua Jai Chai Hying Love Spells are inserted on the rear, and five Takrut Mad Jai are inserted into the base.

2.7 x 3.7 Centimeters in Dimensions

Khun Phaen Prai Kumarn 3 Kumarn Tong (Ongk Kroo) – Pong Prai Maha Sanaeh in Metta Oil – 'Run 2' – Yant Look Om, 20 silver Takruts, 2 real pearls – blessed by 5 Top Masters of Maha Sanaeh!
$168.00

Kata Bucha Pra Khun Phaen Prai Kumarn Maha Sanaeh and Look Om Prai Kumarn Maha Sanaeh Amulets;

(Always Remember to Chant Namo Tassa to the Triple Gem 3 times first before chanting any other Kata for Amulets)

Na Metta Ja Mahaa Raachaa Taewee Raachaa Budtradtraa Budtradtree Samana Prahm Chee Taasaa Taasee Gra sadtree Paab Raacha Idthee Naaree Sappa Aehi Much Chi Sappang Sappa Grotang Winaasandti Bpiyo Taewa Manussaanang Bpiyo Prahmma namudt Dtamo Bpiyo Naaka Subannaanang Bpinint Siyang Namaa Mihang Wikring Karae

Kuman Tong for Serm Duang (increase auspiciousness of Astrological alignments) and Choke Lap (lucky and never poor). Kuman Tong Nopparit is made from Nuea Rae Gayasit (Kaya Siddhi elements) – ‘Gon Dtai Ud Pong Aathan Fang Tagrud’ (sorcerors powder and pure silver Tagrud spell insert in the base) – Luang Phor Sri Mueang – Wat Kanto.

Kuman Tong LP Sri Mueang

Made by Luang Phor Sri Mueang of Wat Kantod, Supanburi.
This Kuman is good for traveling salesmen and gamblers too because you can take it with you as a mini Bucha, or wear it always as an amulet. It can also be kept in your home as a small Bucha  statuette.

4.2 Centimeters High and 2.2 Centimeters wide. the amulet is made from sacred powders and prai ingredients mixed with sacred powder and earth from seven cemeteries.

Gumarn Tong amulet

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Kata Bucha Kuman Tong Nopparit
Sappae Chanaa Pahoo Chanaa Gumarowaa Bpiyang Ma Ma Maa Maa Aehi Jid-dtang Bpiyang Ma Ma

Kata Kuman Tong Noparit (Wave sound file)

Kata Kuman Tong Noparit (Mp3 Sound File)

(offer three incense sticks (lit), boiled rice and boiled eggs).

How to Chant Kata to Bucha Gumarn Tong >>>

Bucha method for keeping a Gumarn Tong >>>



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The Serm Duang Kong Grapan and Klaew Klaad qualities of Por Gae Ruesi Deity combined with the auspicious and Riches bringing Metta of the Gumarn Tong, this hand made and personally empowered amulet from Ajarn Thoy, is a true hand made sacred amulet using sacred powders and ‘Wan’ (magical herbs) which Ajarn Thoy has learned about and collected over decades to make thes special amulets. It is hard to find ancient hand made traditional amulets in the Modern Era, but Ajarn Thoys amulets are an exception to this rule.

Kuman Thong Amulets by Ajarn Thoy

Comes in sachet with picture of Ajarn Thoy.

Free Pha Yant of Gumarn Tong Por Gae from Wai Kroo 2011 Master Day ceremony as a special gift from Ajarn Spencer Littlewood and Ajarn Thoy is included with this amulet.



Gumarn Tong Bucha Statue

Samnak (Ashram) Kong Waet in Ang Tong is a small Dtamnak Ruesi that performs various Yogic and Magical services – Astrological readings, Sak Yant magical tattooing and special magical charms and amulets, such as this Gumarn Tong.

The Gumarn has been made according to the Wicha of the Samnak and has sacred powders, Takrut and a Gumarn effigy inserted into the base of the statue.

Ajarn San Kong Waet – Brahman Sak yant Master of Ang Tong District. He learned his Wicha from his Grandfather, who was a learned Adept in Saiyasart who had inherited Wicha from Luang Por Tuad himself. His teacher was a Sak Yant Master too, which is one of the Wicha which Ajarn San has inherited from his Grandfather. He also recieved Wicha from studies under Luang Phu Hnay of Wat Ban Jaeng in Ayuttaya, and Khmer Master Ajarn Bun, Luang Por Yib (Wat ban Klang). He was given the Wicha from Luang Phu Tammachote of Wat Kaay Ban Rajan Po Gai Dton and Wicha from the lineage of Phu Suea Mahesworn (a famous Outlaw of the second world war times that is now a famous and respected Guru Monk).

3 inches wide base and 5 inches high Takrut, sacred Gumarn powder and white robe from Ajarn San is inserted into the base of the Gumarn.



Gumarn Tong Gao Prai Dtaanee – The Wicha Gumarn Tong of Luang Por Sanaeh Jantr – Isan Guru Monk
Gumarn Tong Gao Prai Dtaanee Nuea Dtabpoo Chae Nam Man Gao Prai Dtaanee – Luang Por Sanaeh Jantr – Wat Jantrangsri, of Wat Ban Hnong Jote, Khon Gaen.

Ninefold Dtaanee tree magic spell with Gumarn Tong honed from coffin nails soaked in Gao Dtaanee Prai Oil, or Powder amulet Gumarn Tong Gao Prai Dtaanee Nuea Din 7 Pah Cha Chup Nam Man Gao Prai Dtaanee. Powerful Love Charms from Luang Por Sanaeh Jantr. 199 Oil Flasks and 999 powder amulets made in this limited edition of powerful Love Charms for Great riches and Lots of Lovers.

Gumarn Gao Prai Dtaanee amulet is made from ancient Muan Sarn formula using 2 Dtaanee bananas facing in the Northerly direction. He was invited by a Lay Ajarn who lived at the foot of Khao Gaew in Petchaburn, to help to cut a Dtaanee tree which was especially ‘Hian’ (wild and amok with the spirit of the entity who inhabited it). No One with any Wicha in the area had been able to go near the tree, but Luang Por Sanaeh Jantr was able to approach and perform the ceremony to successfully cut the tree down. The bananas were ripened and the flower was dried, and they were mashed up along with nine kinds of attraction herbal ingredients of great magical power, and made into these amulets;
Wan Sanaeh Jantr Daeng, Wan Sanaeh Jantr Khaw, Wan Sanaeh Jantr Horm, Wan Gwak Ngern Gwak Tong, Wan Tung Ngern Tung Tong, Wan Saethee Rap Ngern, Wan Maha Saethee, Wan Gorb Sap, Wan Serm Choke Serm Laap.

Nine kinds of sacred Auspicious Woods were also mixed into the Muan Sarn for this amulet;
Mai Koon Dtaay Prai, Mai Khanun Dtaay Prai, Mai Yord Dtaay Prai, and various other secret powders and herbs, such as earth from 7 cemeteries, 7 marketplaces, 7 ports, Gai Gug powder….

Kata to Chant to Gumarn Tong Gao Prai Dtaanee amulet

(Na Mo Dtassa Pakawadto Arahadto Sammaa Samputtassa 3 times first, as is the case for all amulets)

Jijeruni Jidt-dtamg Bpiyang Ma Ma Aehi Ma Ma Aehi Maa Maa

(ask for luck and wealth, good business and easy success).




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