Two new arrivals of Sacred Thai Takrut Amulets arrived in store today, of great deceased masters. The highly renowned Black Laquered with gold leaf Takrut Kong Grapan Chadtri, and Red laquer with gold leaf cord bound Takrut Metta of Luang Por Jamlong (Wat Chedi Daeng), and a rare example of the famous Chueak Takrut Koo Ud Look Sakot Nuea Dtakua double Takrut with 6 Look Sakot alchemical leaden alloy magic seal beads, on cord belt/necklace, from the Legendary Luang Por Koon, of Wat Ban Rai
Below; Chueak Takrut Koo Ud Look Sakot Nuea Dtakua Luang Por Koon Wat Ban Rai
This Twin Takrut Tone Tong Daeng Compendium Wicha, with 6 Look Sakot Spellbinder beads in Alchemical Leaden Alloy, from the Great Luang Por Koon, of Wat Ban Rai in Nakorn Rachasima, is an early era amulet, and an extremely rare artifact to encounter in any circumstance.
The Takrut are bound to a green Chueak Kart Aew cord belt, as a compendium. The set is comprised of two sacred copper alloy Takrut Tone Yantra Scroll Spells, measuring 3.5 Inches being from a small hand made batch, which were empowered with hand inscriptions and given the individual blessings of one of the Greatest Masters in Living Memory, Luang Por Koo Bparisutto.
Below; Takrut Tone Mad Chueak Long Rak Pid Tong, leaden Takrut Yantra scroll spell wrapped with magical cord binding, black herbal laquer coating and gold leaf blessing, from Luang Por Jamlong, of Wat Chedi Daeng
The Takrut was made in two different colours; black for Kong Grapan Chadtri , and also had a red version for Metta Mahaniyom. This is the Black version for Kong Grapan Protection and Invincibility
Below; Takrut Metta Long Rak Chart Pid Tong Luang Por Jamlong Traimas Edition
Below; Luang Por Jamlong Wat Chedi Daeng Blessing a devotee (Looksit) with Kong Grapan Chadtri Magic
Presenting a Very Special Edition amulet, the Sacred Tiger of the Lineage Wicha of the Great Luang Por Parn (Wat Bang Hia/Bang Bor), blessed on an auspicious Sao Ha Lunar Saturday on the 1st Aprll 2560 BE in Buddha Abhiseka by Luang Por Chan Inmudto, the abbot of Wat Bang Bor (Wat Bang Hia), with additional blessings by other great monks, in a total of three blessing Ceremonies.
The Suea Payak is made from Nuea Rae Lek Nam Pi Sacred Kayasiddhi elemental substance, using the ancient methods of empowerment, using the secrets of the Wicha Luang Por Parn.
The first Ceremony was held at Wat Ka Long with Luang Por Chan (Wat Bang Bor), and the other monks present to assist, and was performed within the Wiharn (Vihara shrine) of the large statue of Luang Por Parn. The second ceremony was held again at Wat Ka Long, also in the shrine of Luang Por Parn (Wat Bang Bor) which is situated at the temple. It was here during the second ceremony at Wat Ka Long, that a special empowerment was performed by Luang Por Foo, of Wat Bang Samak.
Apart from blessings by Luang Por Chan (Wat Bang Bor), and Luang Por Foo, the amulets were also empowered by Luang Por Sanan, of Wat Ka Long, Luang Por Anan, of Wat Bang Plee Noi, and Luang Phu Sin, of Wat Laharn Yai. The third Buddha Abhiseka was held once again in front of the Shrine Building at Wat Ka Long on the 1st April 2017 (2560 BE), with Luang Por Chan, abbot of Wat Bang Bor, and holder of the Wicha Luang Por Parn, presiding over the Ceremony.
It is not possible to speak of Tiger amulets without thinking of and mentioning the great Luang Por Parn of Wat Bang Hia (now ‘Wat Bang Bor’), whose famous tiger tooth and cartved tiger amulets, and Loi Ongk Statuettes are considered to belong to the top 5 Masters for tiger amulets in all Thai Buddhist Amulet making history. This Wicha Suea of Luang Por Parn was continued by his Wicha Inherotors and Looksit, and by the abbots of the Wat Bang Bor lineage, and derives from even long before that, through a long line of abbots. The Wicha now resides with Luang Por Chan, the abbot in the present time at Wat Bang Bor.
The amulet is encased in sealed transparent acrylic bubble with a micron gold plated frame and pendant hoop attached, ready for wearing, and comes with original box from the Temple.
Luang Por Parn was one of the Great Master Guru Monks of his Era (2368 – 2543 BE), and the originator of the Wicha for Tiger Amulet empowerment of this Lineage, using the Wicha of Wat Bang Hia. Wat Bang Hia had its name changed sometime in the modern era, to ‘Wat Bang Bor’ because of the impolite double meaning of the word ‘Hia’ which apart from meaning ‘monitor lizard’ (of which many lived near the temple in olden days), the word ‘Hia’ also means ‘Villain’.
Wat Bang Hia is of course a World famous Historical Temple of Monumental Status in the Amulet Scene for the fact that this was the temple of Luang Por Parn, Master Wicha holder of making famous Tiger Tooth and Carved Tiger amulets, whose amulets are now of the ‘Maha Sethee’ Millionaire master Class. It was the Great Luang Por Parn who was the Mentor and Teacher in Wicha to Luang Por Nok of Wat Sangkasi, who is a Classic Olden Days Master of Legendary Status in his own right, and whose Tiger Teeth Talismans also carry immense Serm Baramee and Maha Amnaj Power.
Kata Hua Jai Suea Maha Amnaj – Incantation for the Tiger of Commanding Dominion and Power.
Gur Ru Su Gu
Wicha Suea amulets possess immense Anti Black Magick, and Maha Amnaj Commanding Power, to Increase Status and Gain Promotion in the Profession. This of course also indirectly increases one’s wealth through raise in income which comes with rise in Status. Suea amulets are powerful talismans to protect the wearer from all worldly and unworldly dangers.
Buddha Abhiseka Ceremony and Blessings
Above; Luang Por Chan during the first Ceremony at Wat Bang Bor
Below; Second Buddha Abhiseka with Luang Por Sanan and Luang Por Foo at Wat Ka Long
Above four Guru Masters involved in the blessing and empowerment of the Muan Sarn, in clockwise from top left; Luang Por Anan (Wat Bang Plee Noi), Luang Phu Sin (Wat Laharn Yai), Luang Por Foo (Wat Bang Samak), and Pra Bai Diga Sanan (Wat Ka Long)
Above: the final Buddha Abhiseka ceremony presided over by Luang Por Chan (Wat Bang Bor), in front of the Shrine of Luang Por Parn at the Temple of Wat Ka Long
Those who are in positions of command or office, or who need to increase their status and influence over others, will be well served with this item. Highly Recommended for those who are in positions of command or administration, and those who need to exude power and influence, and for those who risk their lives in conflicts.
Those who need to get noticed more, or need to get more respect from others are highly recommended for this kind of amulet. Those who wear Tiger Sak Yant Tattoos are especially recommended to use this kind of amulet, as well as Martial Artists and Muay Thai Warriors, and those in Positions of Command, and to use Kata Suea and Kata for Sak Yant to empower their own Command, and Achieve Victory in all Endeavours.
Great News for Devotees of Lanna Master Monk Kroo Ba Dech Gidtiyano, of the Samnak Songk Pha Cha Ban Radtanakosin, in Lampang; many of the long since depleted amulets of early editions are now back in storte (in limited numbers) after we found a small repository during one of our reconnaissance missions.
Takrut Sanaeh Hoeng Prai Gao Burut Chae Nam Man Aathan Chern Dtagon – 9 Phantoms Amulet Soaked in Prai Oil from 9 Funeral Pyres + Magic Powder Filled- Kroo Ba Dech
Kumarn Faed Koo Aathan Sud Hian – Nuea Pong Maha Phuudt Prai 9 Pha Cha – Gold Takrut – Kroo Ba Dech Gidtiyano 2555 BE Free Casing
Look Om Perd Toranii Perd Loke Hor Pha Sop Banju Nai Prasat Ngan Plerng Luang Phu Sawad – Kroo Ba Dech Gidtiyano
Mae Bper Khmer Animist Maha Sanaeh Charm with Anti Black Magic and Wealth Increase – K.B. Dech Gidtiyano
Nam Man Prai Aathan Sakot Rak Sakot Jai Saen Saneha Wicha Por Hnan Kam – Kroo Ba Dech 2552 BE
See Pheung Nam Man Prai Gao Burut Pichit Jai Nang Takrut Na Jai Orn – Nine Lustful Phantoms Necromantic Potion to Conquer the Heart – Kroo Ba Dech
Takrut Sethee Luang (Royal Milionaire Yantra Foil) for Improving Business, Gambling and Lottery – Kroo Ba Dech Gidtiyano
Wua Tanu Nuea Din Aathan Ud See Pheung Nam Man Prai – Kroo Ba Dech Gidtiyano – Samnak Songk Pha Cha Radtanakosin
You can choose from the amulets by visiting the Kroo Ba Dech store category which we have inserted in the post below, where many of our customers have written to us to request the return of these amulets in the store. The amulets of Kroo Ba Dech have been Internationally acclaimed since well over a decade with many devotees in Singapore, Malaysia, Hongk Kong, China and Taiwan counting amongst his fold.
The power of his amulets has proved itself to be authentic over the many years that people have been using his amulets, which is the real reason for his long standing fame as a powerful sorceror-monk. His amulets adhere to the ancient methods of creation and empowerment, with full attention to ritual ceremony in accordance with the rules of the Dtamra Saiyawaet Grimoires of Occult Sorcery.
Rian Sema Kreung Ongk Guru Monk coin amulet from Luang Por Uttama, from the Pat Yos edition, released in Buddha Abhiseka Ceremony in the year 2525 BE.
The amulet is cast from Nuea Tong Daeng Rom Dam, which is a Sacred copper alchemical alloy, with a black oily surface sheen. The coin is cast in traditional ‘Rian Sema’ medallion shape with decorative edges.
The front face of the amulet features a head and shoulders cameo (‘Kreung Ongk’), of the great Luang Por Uttama, of Wat Wang Wiwekaram, in Kanjanaburi.
Luang Por Uttama (Pra Maha Uttama Rampo Bhikkhu) was one of the Mon hilltribe people’s top Master Monks and is highly revered by both Mon, Burmese and Thai people on both sides of the Thai Burmese border. Wat Wangwiwekaram is popularly known by local people of the Kanjanaburi district as ‘Wat Luang Por Uttama’.
The temple of Wat Wangwiwekaram was built by Luang Por Uttama himself in 2504, with the help of some devotees who were Gahriang (Karen), and Mon tribe people. The temple was completed in 6 months, and was at first only a ‘samnak songk’ (sangha office) because it was not yet officially recognized by the Buddhist Organism.
Once it had been officially categorized by the Buddhist Organism as a ‘Wat’ (temple) in 2505 BE, Luang Por gave the name of the temple by using the name of the old municipality (wiwangka) calling the temple ‘Wat Wangwiwekaram’.
Honors Recieved by Luang Por Uttama
In 2513 BE, Luang Por began building the Uposadha (shrine room/chapel), baking and laying the bricks himself.
After this, in 2518, he built a chedi that was a replica of the Bodhgaya stupa in India, which he finished in 2519 BE.
In 2504 he began as the head abbot of Wat Wangwiwekaram
In 2505, he was also appointed Abbot of Wat Sri Suwannaram
in 2509 he was appointed the status of Pra Gamma Wajajarn (vice Upachaya)
In 2511 he was promoted to Upachaya status (only an Upachaya can ordain others as monks).
In 2512, he was given the name of ‘Pra Kroo Udom Sit Ajarn – Jao Kana Tambon Chan To (vice head monk of the Municipality), by Royal Decree.
In 2516, he was appointed ‘Jao Kana Tambon Chan Eak’ (Head monk of the Municipality), by Royal Decree.
In 2524, he was appointed Pra Racha Kana by Royal Decree and recieved the honors from Pra Udom Sangworn Thaera (Pra Sangkharacha, the head monk of all Thailand and head monk of the Royal Palace).
In 2534 he was promoted to the even higher status of Pra Racha Udom Mongkol.
Luang Por Uttama was a highly revered monk of both the Mon Hilltribe and the Thai People, and was known for his extreme diligence in the practices of a renunciant mendicant monk, and for his great purity, and simplicity of living.
His devotees revere his amulets with the highest degree of faith. His amulets are varied ranging from sacred powder,, to monk coins, from Takrut and animist talismans, to his most famous blessed rosaries, and all are very rare to come across in any situation.
His mastery of the Wicha Tam Prakam Saksit Sacred Rosary Blessing and Empowerment is legendary, and it is perhaps his rosaries that are amongst the most well known of his amulets, and which serve not only to protect and increase good fortune, but are a practical tool for the devotee to use for Prayer, Chanting Sutras, and for Meditation Practice with Kata Chanting.
Luang Por Uttama was the Kroo Ba Ajarn of Luang Por Naen of Wat Salud, who is in his own right famous for the empowerment and blessing of sacred Buddhist Rosaries, who can be seen receiving Wicha and co-empowering a batch of Rosaries with Luang Por Uttama in the below picture.
Above; Luang Por Naen of Wat Salud recieving Wicha Tam Prakam from Luang Por Uttama, in the year 2526 BE
Hwaen Dtakror Pirod Niw – Magic rings of protection woven from sacred Rattan which miraculously survived a forest fire unscathed. This Wicha of Kong Grapan Chadtri anf Klaew Klaad Evasive Protection is effective as a protective spell against all forms of black magic, sorcery, evil eye, demons and physical dangers, which derive from weapons of war, sharp and blunt instruments. Klaew Klaad Evasive Magic is also inflected to prevent any deadly accidents or disasters from befalling the wearer.
Magic Sorcery Rings of Protection – Pra Ajarn Waet Surint
Pra Ajarn Waet Surint performed the Invocations and Empowerment whilst he personally wove the rings into shape, with Spellbound Incantations performed upon each single weave of each thread of the knotwork, to bind the rings with containment forces of impermability and evasive tendencies. Pra Ajarn Waet was so diligent as to perform the weaving if the rings himself with each and every ring, in order to constantly empower them with incantations and the turning of the four elements.
Klaew Klaad Evasive Magic is also inflected to prevent any deadly accidents or disasters from befalling the wearer. The ring offers Protection against Black Magic, and all forms of Sorcery, Curses, Evil Eye, Demons. Protection and Evasion from all Physical Dangers, all sharp and projectile weapons, and especially death by fire and burning.
Hwaen Pirod Kong Grapan Chadtri Klaew Klaad
This kind of magic spell, is woven into a finger ring made from wild ratten, is a very ancient form of Magical Sorcery, from very long before the Siamese Kingdom existed and was used by Wally is in ancient times throughout the Southeast Asian continent, and particularly later, during the times of war between the Kingdoms of the Khmer and Siam. This magic spell is also made as an arm band, called a ‘Prajiad’ which was, and is indeed still in ceremonial form, worn by Muay Thai boxers, and was worn into battle by warriors of olden days.
Both kinds of me let use the same form of magic spell which consists of entwinement and binding spells, with Maha Ud, Kong Grapan Chadtri and Klaew Klaad Powers. The material used for the making of these magical rings of protection, were made from a wild rattan tree that was found completely unscathed and unharmed, standing right in the middle of a blackened, burned wasteland, which was the smouldering remains resulting from a forest fire. This tree was the only thing untouched by the forest fire, which laid everything to waste in its path, burning everything to ashes, except for this sacred plant, which was then collected, and used for the making of these magic rings.
Sacred Sorceror’s Ring of Protection by Pra Ajarn Waet Surint
The fact that the tree survived such a terrible forest fire, without being harmed in any way, despite the fact that everything else in its proximity, was burned to ashes, is considered a minor miracle. This tree is according to the principles of South East Ancient Animist Sorcery, hence considered to have immense power of Kong Grapan Chadtri and Klaew Klaad, as well as possessing Mercy Charm (Metta Maha Niyom).
The ring, if too small to fit on the finger, should be worn around the neck on the pendant chain, or can be carried in the pocket, for concealement. Being generally small in size, they can be encased in waterproof casing, or, be just placed inside the pocket. Wearing the amulet concealed inside one’s pocket, is very popular with many members of the military, due to the fact, that these days, one is not allowed to wear a ring whilst in service, or in battle.
Very few guru masters possess this particular magic spell, or its methods of making in the present day. It can almost be said to have nearly died out in its entirety, as a form of magic spell. For this reason, Pra Ajarn Waet Surint, is performing a meritorious act of preserving this most Ancient Wicha, which in times of Modern Warfare, is no longer used officially, as it was in Olden Days. Ths Wicha as old as that all of Sak Yant sacred geometry tattoos, which also dates thousands of years back in the history of South East Asian occultism.
Hwaen Dtakror Protective Ring of Sorcerous Power
Pra Ajarn Waet Surint, is a Pracitioner who does not self indulge much, and hence has a rather drawn apoearance due to his hard practice in both Dhamma and in Sorcery.
Pra Ajarn Waet Surint Blessing Amulets.
To see this kind of amulet, is these days in any case extremely rare. For this reason, as well as for it’s immense ancient sacred powers the Amulets, is also highly collectible and then extremely interesting item to possess as an exhibit, in one’s personal showcase.
A look at the latest amulets added this 24th of December 2014. Some surprising appearances of older amulets, which we did not expect to be able to put back in stock have reappeared for those who missed them the first time around; Lockets from Luang Phu Nong, Pra Khun Phaen Prai Kumarn from Luang Phu In, Bua Bang Bai Prai Deva Seduction Charms, and a new appearance of Hwaen Dtakror magic rings of protection, from Pra Ajarn Waet Surint.
Bua Bang Bai – Ajarn Suntorn Phueak Tiang
Two kinds of Bua Bang Bai have been added, one from Ajarn Suntorn, and one from Pra Ajarn Num of Wat Bang Waek, also blessed by Ajarn Prakong.
Bua Bang Bai – Pra Ajarn Num Wat Bang Waek
Bua Bang Bai Lotus Leaf Fairy – Wat Bang Waek
Some Lockets from the Traimas 2553 Ceremony at Wat Wang Sri To g by Luang Phu Nong Tammachodto
Locket Luang Phu Nong
Some Mitmor Por Gae Lersi Dta Fai Ritual Knives.
Mitmor Por Gae Lersi Dta Fai
Some Magic Rings (Hwaen Dtakror) for Protection and Evasion, from Pra Ajarn Waet Surint.
Magic Rattan Rings from Ora Ajarn Waet Surint
And the last Khun Phaen Pong Prai Kumarn Ongk Kroo from Luang Phu In, of Wat Nong Meg.
Khun Phaen Prai Kumarn Luang Phu In Wat Nong Meg
Below you can enjoy a video with narrative from Ajarn Spencer Littlewood.
The Look Sakot Parort Dee Buk Paya Taw Pan Wang is a sacred metal ball from lead and mercury, mixed with sacred yantra foils. Luang Por Sawad, also known as ‘Por Phu Ruesi’, made this rare amulet from an incredibly large piece of sacred mercury he found. It was so big and it had so many holes (‘eyes’) in it, that the ‘parort’ was even believed to have ‘a thousand eyes’, which is seen as an excellent feature for maha pokasap magic. This will help to catch treasures and keeps the accumulated wealth safe in its cavities.
Indeed, this is quite similar to the magical aspects of a spider’s web and a fishing net, which both bring in treasured possessions and prevent them from being lost again. Hence, Luang Por Sawad mixed the sacred mercury with a piece of lead that was used for a very large fishing net. In this way, then, just like the fishing net catches big fish, so too the Look Sakot Parort Dee Buk is used to bring in wealthy possessions and riches.
Thai people like to use four Look Sakot, to place one in each corner of their land, or of their house. Traditionally, they are buried under the ground, with a 9 Thai Baht coin in each of the holes along with the Look Sakot Parort. This will help to protect the four cardinal directions of that particular place, which will then be safe from harmful entities and negative influences. Besides protection of the household, people also use the Look Sakot very often in the place of business, like shops and other places where merchents sell, such as market places and personal stores. This, of course, is done to increase sales, and to attract more customers. The magical powers of the Look Sakot Parort Dee Buk Paya Taw Pan Wang influence them to buy, by means of making your speech more convincing to potential customers.
The Look Sakot can be used by both men and women for protection, for it is said to keep away all influences by ghosts, spirits and demons. Therefore, it is a powerful anti black magic amulet. And its maha pokasap features can be used to increase succesful commerce, whereas its metta mahaniyomaspects serve as an effective mercy charm, i.e. convincing speech.
Kata bucha Look Sakot Parort Dee Buk Paya Taw Pan Wang
Saatu Sivali Ja Maha Thero Na Chaliti Pha Sitti Laabha Pha Sanna Citta Satta Honti Biyang Mama Sabbe Canna Pahu Canna Sabbe Tissa Sama Kathaa Gala Bocana Vipala Bocana Akacchaya Akacchahi Biyang Mama U A Ga Sa Putto Na Mo Namo Puttaya.
Some previews on the next pieces of sacred elemental Lek Lai – latest acquisitions of the Kaya Siddhi Adamantine substance, to be added to Thailand Amulets in the next days.
Esto se puede ver unos imágenes y un video de los próximos amuletos de sustancia Ataman Karina que se añadaran a amuletos Tailandés nuestra página web .
Hier kann man genießen und sehen einige die nächste Stücke des Adamantine Substanze (Lek Lai), die gehen in die nächsten Tage in der laden zu befinden werden. Lek Lai, ist ein sehr heiliger Adamantine Substanz, Wie sich in heiliger Höhlen gefunden ist. Es ist nur Anruf Bar von Zauberer und Yogis/Lersi und Buddhistischer Mönche
Luang Por Prohm has made these Mai Kroo and Kata Prohm magic wands and scepters from sacred holy woods, sacred powders, takrut spells, and ‘Paetch Na Tang’, a metallic element found in the earth considered by people of the South to be a kind of lek laikaya siddhi elemental with the spirit of a great yogi (lersi) within it.
The Kata Prohm is usable as a bucha item on the altar, and also as a ritual wand, for bestowing blessings, protective spells, making prayer water, and empowering other objects with. The wand can be used to lay on objects (such as the wares for sale in your store to improve sales, or your car, for protection from danger and thieves, the entrances to the house to block black magic). Can be used for exorcisms and to remove black magic spells, free ghosts from their haunts.
The head of the wand has a four faced Brahma head made from smelted metals from various ancient artifacts, amulets and yantra foils, which were empowered with the Brahma deity presence.
The wooden handle of the wand is made from a very rare sacred magical holy tree, which was given a bucha ceremony to ask the inhabitant deva to donate its wooden body for making wooden wands with, so as to help reduce human suffering and thus attain merits for the deva of the tree, too. The wooden body is filled with sacred resins, powders, and a takrut spell, to lend various additional powers of sorcery to the wand. The wand possesses all powers, like metta mahaniyom, maha sanaeh, choke lap, kong grapan, klaew klaad, and gae khun sai (anti black magic).
Only a very few wands were made indeed, and little news of this edition of special ritual wands was given. Hence, this is a rare chance to own a real sacred ritual wand with real magical powers from the Samnak Khao Or school of sorcery.
Please note that this is not a replica, for this is the real thing. The series were made as Pra Kan (ritual sceptre) and Mai Kroo (magical wand) with either Brahma or Por Gae invocations. Some wands have Brahma heads (‘kata’/’pra kan’), and some have plain rounded heads (‘mai kroo’/’dtapot’). They were made in various sizes ranging from 3 inches to 15 inches.
The wands are blessed by Luang Por Prohm and a selection of some of the top Khao Or masters of Wat Ban Suan. Together they performed the taewa pisek and Putta pisek empowerment ceremony.
Wat Ban Suan is the home of Khao Or magic and the root lineage center of the great master of Khao Or magic, Luang Por Kong. Luang Por Prohm is the abbot of Wat Ban Suan, and the direct lineage looksit, who continues the Khao Or tradition, which is the greatest and most famous Southern school of sorcery in Thailand.
He learned his wicha from Luang Por Kong directly, who was in fact also the kroo ba ajarn in wicha saiyasart (sorcery) to Ajarn Iad of Wat Don Sala. Both temples of Wat Don Sala (Wat Por Tan Nam) and Wat Ban Suan are pure Khao Or sorcery schools of magic derived from the same kroo ba ajarn, Luang Por Kong.
View the Kata Sri Maha Prohm (Magic Brahma Wand made from Holy Wood) in various sizes and materials in our store here:
The first edition of python takruts of Luang Phu In was released in 2552 BE, and due to the immense demand of his looksit (devotees), the first batch soon ran out of stock completely. Since this left many of Luang Phu In’s followers empty handed, three years later a second edition of these extraodinary takruts was released in 2554 BE. Soon after the second edition was released, many stories of success were reported by people who had a takrut ngu hlueam of Luang Phu In in their possession. Thus, in 2555 BE, a third edition of the famous takrut ngu hlueam came out. The magical effects of the third edition seem highly similar to the previous two editions; the takruts turn out to be highly effective and very useful for gambling and lottery play, but just as well as for business purposes, and even as a love charm.
Just like the 2552 BE and 2554 BE editions, the 2555 BE edition python takrut has a double layered leaden scroll spell rolled up inside a piece of genuine python skin. This python skin is inscribed with Angkhara Khom characters resembling Khmer magical spells, and also contains incantations of the kata ‘Akarn 32’, and ‘Taat 4’ reanimator spell. And, of course, the takrut is immersed in a highly concentrated dose of prai oils, and then sealed in a plastic waterproof case. The mixture of prai oils used for this particular edition makes the takrut even more powerful due to the high concentration of hluem chae nam man prai, which functions as a potentially strong charm oil.
Hence, the takrut immersed in powerful prai oil, emanates positive vibrations of metta, which naturally give rise to people’s interest in your presence. This also has to do with the natural magical qualities that are attributed to the python, for it is said that the skin of a python is endowed with aspects of metta mahaniyom and maha sanaeh magic. Yet it also includes klaew klaad evasion magic, since the slippery skin makes it hard for its opponent to keep hold of the python in a fight, whilst the python can also slip through the grip of its opponent, and can thus easily escape any counter attack. Furthermore, the snake’s scales form an armoured element for a bulletproof and pierce proof skin, which thus demonstrates the qualities of kong grapan magic inherent within the python’s skin. Moreover, the python skin wrapped around Luang Phu In’s takrut protects the wearer from poisonous animals, insects, evil spirits, and black magic.
If one was to name which amulet Luang Phu In is most famous for, it would be rather difficult to choose between three or four different types of wicha Luang Phu In has mastered. Mainly because he has indeed proved himself to be a great master of many different wicha, including the paetch payatorn, khun phaen, palad khik hua chamot, hun payont, kumarn tong, and many other amulets. Though when talking about Luang Phu In’s best amulets, one should not forget to mention his magical attraction oil, i.e. his famous prai oil. But it can perhaps be said that Luang Phu In’s rarest and most sought after amulet is possibly the takrut ngu hlueam (python takrut). The main reason for this is probably the fact that this particular takrut is endowed with many different powers, and is also popular for its success with gamblers, love seekers, salesmen, and even with those who face danger and need protection, such as victims of black magic. However, the takrut ngu hlueam is most of all one of the preferred magical tools of the professional gambler.
Each takrut differs slightly due to hand inscription.
Kata bucha ‘Wattumongkol Nia Kajia Maha Sanaeh’ (for all maha sanaeh amulets by Luang Phu In)
Om Nga Om Nga Aehi Bpiyang Ma Ma Maa Maa Chamaa Bpanja Wisu Maedtaa Chamaa Maa Chamaa Mihang Saeto Payaa Ngang Gan Ja.
Maker: Luang Phu In
Magical Effects:Metta mahaniyom, maha pokasap, siang choke, maha sanaeh
Material: Python skin wrapped around leaden yantra foil – immersed in prai oil
Takrut See Gler Suudt Boranajarn (‘Four Comrades Yantra filled with Prai Kumarn Powders’) – Four Positions, Four Uses – 70 Years Anniversary edition of Luang Por Sakorn of Wat Nong Grub 2551 BE.
Takrut See Gler Nuea Dtagua Ud Pong Prai Kumarn, See Pheung Luang Phu Tim, Tian Chai – Nuea Dtagua – leaden yantra foil takrut filled with sacred pong prai kumarn powders, see pheung of Luang Phu Tim, and sealed with tian chai victory candle wax.
The takrut see gler means ‘four comrades takrut‘. It is a very old school wicha that was highly favored by the masters of olden times, as a klaew klaad pong gan pai (protect from, and evade all dangers) amulet.
It uses four lines of kata incantations, whose syllables form a magic square written around a Buddha yantra on leaden foil, which was then filled with sacred powders of Luang Por Sakorn, those of his mentor Luang Phu Tim of Wat Laharn Rai, and a mass of sacred powders of the most rare and sought after varieties from the great masters.
If you have to challenge or defend yourself, wear it on the front, if you must flee or hide, wear it on the back. To approach high ranking officials wear it on the right side, and to charm the opposite (or same) sex, for romance and social preference, wear it on the left side.
The takrut is essentially therefore, a similar wicha to that of the takrut Maha Ruud (‘sliding takrut‘) for the ability to change the purpose or targeted goal of the magic by sliding the takrut around from front to back and side to side around a waist cord.
The takrut should be encased either in cord wrapping,with hoops, or in a stainless steel or acrylic waterproof casing, which have stainless steel rings to attach the takrut to a waist cord as a pendant.
Before wearing each day, chant the Maha Namasakara three times and then chant the kata for the takrut, holding the takrut between the palms of your hand, raised to your forehead between the brows:
Kata Bucha Takrut
Ga Ra Ma Tha Gi Ri Mi Thi Gu Ru Mu Thu Gae Rae Mae Thae.
Then chant three times, and blow on the takrut, making your wishes, and wear it according to your chosen purpose. We recommend using the kata ‘Aaratanaa Pra Krueang’ as a prelude to asking for wishes to be fufilled.
Released in 2551 BE traimas empowerment ceremony along with the 70 years anniversary edition series of amulets. The takrut measures 7.5 cm x 0.75 cm before encasement. The takrut were made in two materials, solid silver (999 made) and in sacred leaden yantra foil (14,999 made).
Luang Por Sakorn is the premier disciple and apprentice in magic to the great Luang Phu Tim Isarago of Wat Laharn Rai, and of Luang Phu Peng of Wat Laharn Yai. He is the current wicha holder, and most popular master for wicha ‘Pra Khun Phaen Prai Kumarn’ of the Luang Phu Tim lineage.
Maker:Luang Por Sakorn, Wat Nong Grub, Rayong
Magical Effects:Klaew klaad, maha ud, kong grapan chadtri, pong gan pai, maha amnaj, maha sanaeh, metta mahaniyom
Material: Leaden yantra foil filled with sacred powders and prai oil balms, ‘holy victory’ candle wax
Ajarn Apichai Decha has made a meritorious bucha image that is rare to find, the hand of the arahant Pra Yulai (in Chinese ‘Yoo Lai Fuor’ – 如来佛, or ‘Yoo Lai Fuor Ju’ – 如来佛祖). The image represents the hand of the Buddha. The Heng Jia monkey god stands in the palm of the hand of Pra Ulai (the Buddha), ‘Subduer of the Mara Demons’. For those who need to subdue enemies, calm down aggressors and receive metta, and shield themselves from all black magic and demons, this is a most original, powerful and auspicious Buddhist amulet.
The image measures 11 cm high x 5.5 cm widest point.
The hand contains the image of the monkey god, who was born of an egg made of stone that was bathed in sunlight for 500 years on a magic mountain (Hua Guo San Mountain), and learned some very powerful wicha, which, when he mastered them he called himself ‘The Most Handsome Monkey King’, and went on the rampage showing off the powers he had mastered. He stole the immortality drink and tried to become the lord of all heaven. But he was to be taught a lesson by Buddha, in a wager. Buddha betting him that he could not jump out of Buddha’s hand. Should the monkey win, he demanded the Jade Emperor’s job that should he lose, the monkey would then be banished to Earth for centuries to learn some humility.
Buddha tricked him into thinking he had found the Five Pillars of Wisdom and got past the Buddha. But then he was to find out that he was not any further than where he started, and that the five pillars he saw, were truly the five fingers of the Buddha, whose hand he was standing on. There are many legends, some of which do not coincide, but the general moral of the legend is that the Heng Jia monkey god was initially very naughty and arrogant, but through learning from his wrong actions and also punishments he recieved, he finally became realized and a good servant of the Dhamma, and ‘The Destroyer of Demons’.
The monkey flew on clouds to the end of the universe, where he saw five pink pillars, which he took to be the end of the world. On the middle pillar he wrote: “The Great Sage Equal of Heaven reached this place”, to prove beyond any doubt he had reached this spot. Figuring it was a long trip back, and being the irrepressible individual he was, he also urinated at the base of the first pillar. Then he returned to face the Buddha. To his shock, the Buddha informed him he had never left Buddha’s hand – and to prove it, the Buddha showed the monkey the writing on his middle finger and the distinctive smell at the bottom of his smallest digit. The monkey tried to renege on the bet, but before he could escape, Buddha pushed him out of the Gate of Heaven; then Buddha changed his five fingers into the five elements (metal, wood, water, fire and earth). They became the five-peaked mountain under which the monkey was trapped, leaving only his head and hands exposed.
The wrist of the Buddha’s hand is wrapped with a bracelet of sinjana cords with a golden takrut attached.
After 500 years he was granted a chance to redeem himself by accompanying the holy man Tripitaka on a journey to the West as his companion and guard. In order to keep him under control, a band of metal was put on his head that Tripitaka could cause to tighten by muttering a chant – while this couldn’t kill the indestructible chimp, it would cause him extreme pain.
This bucha image has powerful Buddha magic to keep away allabamongkoland amanut (‘inauspicious events’ and ‘monstrous beings’). The hand of Pra Urai is protagonized in ‘The Legend of Heng Jia’, the monkey god who tried to pass the Buddha’s hand in competition. In the end, he thought he had arrived past the Buddha’s hand and reached the Five Pillars of Wisdom, but he was then disappointed to find that he was standing on the palm of the hand of Pra Urai, and that the five pillars were the fingers of Urai’s hand. Heng Jia was then punished by being buried under a mountain for 500 years.
Can be placed on a pan kroo (5.5 inches recommended) for bucha.
Maker:Ajarn Apichai Decha
Magical Effects:Serm duang, gae aathan, gan khun sai, klaew klaad, kong grapan, praab Marn
The Takrut Maha Jone was empowered using the dark arts sorcery for which Ajarn Waet’s necromantic amulets have come to be so respected for, and this time, with no strings attached, no punches pulled power, resulting in an amulet that at first hearing, sounds like not only the good, but also the bad, and the ugly can use . In truth, Ajarn Waet has empowered the takrut with the name ‘Kon Dee Chai Dai, Kon Lew Chai Dee’, which although sounds as if it means, ‘good people can use, bad people can use well’, actually means ‘good people will benefit well from using the takrut, and bad people, will become good if they use it’. This is of course a form of Wicha Jone Glab Jai (‘Change the Heart of a Criminal’).
8 Cm Long x 1.5 Cm Diameter
This takrut with such an imposing name is thus ironically imbued with the power to change the heart, and is therefore also highly recommendable for any person who wishes to improve him or herself, and the way one lives one’s life.
It also means, the takrut will work whatever the case, be your intentions good or bad, or be it for something within or outside of the five Buddhist precepts. But, Ajarn Waet warns, the takrut spell carries a curse with it, that says: “He who uses it for good purposes, will encounter nothing but good luck and prosperity, happiness, health and long life, but he who uses it for evil purposes, will be cursed to die and live on as a hoeng prai ghost in the next life”. The name of this takrut is thus slightly deceptive, for it does not help the evil bandit, but perhaps, the Robin Hood, who returns what was stolen, or the Good Samaritan, who fights for the weak who cannot defend themself.
The takrut applies a wicha that requires a very meticulous series of inscriptions, incantations and meditative empowerment methods which must be simultaneously applied during the creation of the yantra, the inscription of the Agkhara lettering, and the rolling of the takrut into the scroll form. Pra Ajarn Waet charged the takrut with further power by binding them with cords and boiling them in prai oils, finally sealing them with black lacquer coating.
Perhaps the most tiring aspect of the making of this difficult takrut with the master wicha of the ‘Gangster Takrut‘, is the fact that the takrut must be empowered many times each day, beginning with before dawn, at dawn, afternoon, evening, midnight, and in the early hours. This forces the practitioner to remain awake most of the day with only small naps between the nocturnal empowerment sessions, if any at all.
Eight types of magic are invoked within the amulet:
(1) kong grapan; (2) klaew klaad; (3) maha ud; (4) maha sanaeh; (5) metta; (6) mahaniyom; (7) maha laluay; and (8) maha lap.
Ajarn Waet invoked the Hua Jai Maha Jone (‘Heart Mantra of the Great Bandit’) within this takrut; first and foremost imbuing them with maha ud and kong grapan power, and then with the maha laluay spell, and the Hua Jai Maha Jone which is the metta of the bandit who is never able to be incriminated by his persecutors, and always favored by the folk as a hero. He meets with friendly reception wherever he goes. His luck at gambling is that of the master gambler. His charm with the ladies is that of the suave villain and smooth talker; smooth talking in business and convincing power to get what one asks for is also a quality of the Wicha Maha Jone.
Kata Bucha ‘Takrut Maha Jone’
Gan Ha Nae Ha Na Ga A Bi Hu Luu Swaa Ha.
Chant 3 times.
Useful info for bucha:
For bucha, use Buddhist prayers to increase power, with any or all of the below kata.
All kata for amulets should begin with chanting of the Maha Namasakara (‘Namo Tassa’) 3 times first, before beginning any other incantations.
The bia gae Krob Jakrawal is something rare to see Ajarn Apichai release to the devotees, for his method, and the muan sarn ingredients used are both immensely rare as they are difficult to gather and complete the formula. These bia gae using the wicha Khmer taught by his masters and transmitted since centuries, are especially powerful protection against all form of black magic, sorcery, evil curses, demons and even physical dangers such as projectile weapons, deadly accidents and sharp instruments.
The bia gae also possesses metta maha niyom, and maha sanaeh charm power, and enchants people into appreciating and liking you, and induces profitable commerce and business success.
This bia gae can be used to make holy prayer water for spraying and blessing or exorcism or even to induce sales on the wares in your store, or to spray the entrance to your shop, or house. The holy prayer water will both attract customers and friends, but also keep evil and black magic at bay.
The bia gae is made in the most ancient and traditional manner with original hand cord wrapping, sacred resin lacquer coating, some sacred powder, and gold leaf blessing, and are for this era, so very adherent to the ancient methods of sorcery, as to render this amulet not only powerful, but also in extremely good taste, and preserving the tradition of ancient amulet making, to retain the full power of the ancient Kroo Ba Ajarn who first began the wicha.
The bia gae comes with rings attached so can be worn around the waistline with a cord or attached as a pendant in another way. It can be encased in waterproof casing if wished, as some people prefer direct immersion to make holy prayer water and some prefer to encase in waterproof casing, to protect the bia from being affected by the immersion in water.
Your choice depends on how much importance you lay on the water coming into contact with the bia itself and the sacred muan sarn ingredients, or, if you prefer to call upon the energy waves that it emits to empower the water, and leave the muan sarn intact and undiluted. Direct immersion may reduce the power of the amulet through dilution of the muan sarn, but this also depends on the faith factor too, because muan sarn, the strength of faith of the devotee, and the psychic empowerment of the amulet by the master, all play a different part, or are different sources of power that can be tapped from the amulet.
Ultra rare coin from deceased master, Luang Phu Ka Long of Wat Khao Laem, dating back to 2547 BE. All editions after 2549 BE were also immensely collected, but those editions before this date are almost impossible to find.
We are thus happy to have found this example to present for collectors and devotees of Luang Phu, the mysterious monk with the crystal tooth in the roof of his mouth, whose blessings would involve him always touching the crystal to induce power.
Luang Phu Ka Long is now a legend all over the world, and his amulets are the most collected of all masters of the last decade. A top class collector standard guru monk coin for the serious collector.
The rear face features Pra Narai (Vishnu) incarnate as the god Rama stood upon the Rachasri himapant lions.
The front face features the image of Luang Phu Ka Long, and the year of issue, with sacred Khom Agkhara inscriptions embossed.
Made from nava loha (9 sacred metals), the amulet is an extreme rarity, and highly valued by devotee and collector alike.
Maker:Luang Phu Ka Long Khiaw Gaew
Magical Effects:Metta mahaniyom, maha lap, kong grapan, klaew klaad, serm duang
Luang Phu Banya Banyataro has released these meed mor sorceror’s ritual exorcism knives for the ‘Luang Phu Banya 108 years old’ edition.
Luang Phu Banya is known by his devotees (looksit) in Thailand, as the Maha thaera ha phaen din itti bun baramee apinya samabat metta Potisat. This means roughly ‘The great accomplished master monk of decades and revered guru of five regions, with great merits, strength of practice, and supernatural abhinya powers with the heart of a Bodhisattva‘.
The meed mor ‘Dtri Paetch’ is named with the same name of the weapon of Hanuman, subduer and conqueror of demons and enemies; invincible. Hanuman’s main weapon was the ‘dtri paetch’ (trident dagger).
The knife is fully empowered to prevent all dangers, black magic and dark sorcery, possession by ghosts or demons, epilepsy, and all kinds of evil energies and unlucky influences. It chases the phuudt and the phii (phantoms and ghosts) away; demons fear the meed mor ‘Dtri Paetch’.
Dtri paetch also means ‘three gems’ which is an allusion to the Triple Gem of the Buddha, Dhamma and Sangha, and uses these three sacred dhammas as the driving force of channeled energy from the Buddhas of all ages.
To bucha this ritual knife properly, one must practice restraint of the keeping of the 5 Buddhist precepts.
You must do good deeds regularly or give alms, and dedicate it to the Triple Gem, and ask for advancement, and protection of the crystal wall of Buddhas to surround you and protect you from all inauspicous dhammas and Maras.
The blade is inscribed with ancient Khmer Agkhara spells on both sides, with extra hand inscription from Luang Phu Banya. Each of the knives has a limited edition code number stamped into it (seen at the lower part of blade near the hilt/handle). The ancient Khmer Pali kata inscribed within, are hidden using the most adept and complex of formulas to encode the kata with root syllables and thus allow the inscription to form the starting center point for a multitude of possible and powerful kata. Depending on which system one uses to read it, the kata changes and remains with meaning, and powerful invocation of elemental forces.
The silver bindings of the handle of the ritual knife has recieved hand inscription of Khom Agkhara spells from Luang Phu Banya. The complexity of the formulas are extremely intricate. This demonstrates to us (through the analysis and explanation of Ajarn Spencer, who noticed the intricacy of Luang Phu’s encoding methods), how truly adept Luang Phu Banya is with complex formulation of sacred geometry of Buddhist yantra. The silver binding has an intricate yantra design inscribed that is incredibly detailed and fine for such a difficult oval curved surface, to perform such an inscription requires the mark of an adept sorceror.
Luang Phu Banya is one of the great masters of Chonburi Province, which is a great compliment, for Chonburi is the heartland of some of Thai amulet history’s greatest gaeji ajarn guru monks.
Kata Bucha Meed Mor Dtri Paetch
Chant the ‘Maha Namasakara’ 3 times first;
then chant 3 times:
Putto Puttang Na Gandtang Arahang Putto Namo Puttaa Ya.
If needy to banish demons and cast them out, or fend them off, then use the following kata:
The pha yant Look Krok Prai Perm Sap is made for increasing wealth and treasured possessions, gambling and flourishing commerce. Inscriptions were made using the very same invocations and empowerments as the look krok pra perm sap sacred powder amulets and bucha images, which took the world of kumarn tong collectors and devotees by storm in 2012.
Like all prai spirit deities, to worship a look krok will bring great luck and fortune to its owner, increasing wealth, and causing income and treasures to flow in from all around. Gambling is much more of a cinch with the help of the look krok, and travelling is blessed with the safety given by the look krok’s kong grapan and klaew klaad power.
The look krokwill warn both of forthcoming dangers, and of coming luck. When luck is about to have a burst or a lucky streak, you will notice people showing much more attention than even usually, and a lot of friendly approaches in a short time. This is the time to lay your bet. The way of worship is similar to that for Kumarn Tong, Hun Payont, Mae Hong Prai, Mae Takian, and most other prai spirit deities as far as offerings are concerned, but the kata is personalized, as is usually the case with each different type of prai deity.
Each pha yant recieved a final individual blessing with hand inscription in gold from Pra Ajarn Somchart. The yantra cloth is covered in ancient Khmer Pali spell inscriptions using the most ancient necromantic spells from the Dtamra Saiyasart Khmer.
The invocation of the prai deva spirits and empowerment of this 2555 BE Wai Kroo edition was performed with Pra Ajarn Somchart presiding and performing the opening and entrance to the cemetery for the ritual incantations to be performed. He conversed with the guardian deities of the cemetery, and asked for permission from the ‘Sarn Dtaa Yaay‘ shrine of the local ghosts.
Then the ‘Piti Buang Suang Plii Phaa Hor Rang Prai’; this is a ritual for the removal of wrapping and binding of corpses. The prai spirits inside prai necromantic kumarn, look krok and other effigies, are often bound using corpse cloth or cords, colored ‘Daay Akom‘ threads, colored ‘Pha Sam See/Jet See’ bucha ribbons, or other simliar sorcerous binding materials, depending on the wicha.
Nine corpses were unbound to use the cloths for the pha yant and empowered using the Montr Wicha Yant Dhamma Dhatu Ruu Maha Gamnerd. This empowerment was performed for one whole ‘Traimas’ (trimester, a three months period duering the rainy retreats where the monks stay in their temples and spend the nights practicing and empowering their amulets).
A final empowerment was given before they were released to leave the temple for distribution, by Pra Ajarn Somchart. This pha yant can be considered to already becoming somewhat of a rarity, and has received popular public acclaim from the few who were lucky enough to obtain one. His bucha statues and prai look krok powder amulets of this edition became instantly legendary, and received massive interest from foreign shores such as Malaysia, Taiwan and Singapore.
Kata Bucha Look Krok Prai Perm Sap
Ji Je Ru Ni Jidt Dtang Gae Bpa Si Bpang Ruu Bpang Ni Midt Dtang Aa Kaj Chaa Ya Aa Kaj Chaa Hi Ma Ma Maa Maa Ma Haa Luuk Grorg Praay perm Sap
For a higher increased understanding of how to worship the kumarn and prai type amulets and bucha images, we recommend that you real all of the info contained in the below links. Correct understanding of how to bucha is the real reason for success with your amulet, and incorrect or lazy bucha, is also a reason why some people feel that their amulet is not working.
It is important to bucha properly, and correct performance of the bucha method will bring success with almost all amulets. For this reason we recommend that you read all of the below info pages (see links below), in order to inform yourself of the various methods of bucha, and increase your adepthood when performing ritual offerings
Free Somdej Luang Por Sotorn Sacred Powder Buddha Amulets from Thailand Amulets.
Thailand Amulets Free Offer for New Year 2013
We have various free offers this Month of January for our esteemed old and new customers. This is just one of the offers we have as giveaways, but in fact, as those of you who are already customers know, we always add some nice gifts to every parcel. But we thought it would be fun to make this offer in this way, to allow you to be able to have more choice in the matter with the gifts we distribute to our customers. This offer is posted as a product, and can indeed be bought and is on sale. But if you spend more than 100$. plus the value of this amulet )38.99 retail price), then the price of this amulet will be deducted again at checkout, allowing you to receive it free as a New Years Thank You. This is a fine sacred powder amulet of one of Thailands most Sacred and Miracle Making Buddhas, and is recommendable for any member of your family.
We give this in Thanks for your Long Term trust, and use of our services, which has proved to keep our customers happy and returning to us. We feel privileged that we have a very good contact and communication with almost all of our customers, and are honored to receive Your trust and custom. The amulet is Klaew Klaad, Kong Grapan, and Metta Mahaniyom, and is classed as a ‘Pra Koo Ban Koo Mueang’ (Side by Side with the Land and Nation Buddha), meaning it is one of the Buddhas with most national Importance and considered Sacred by Thai People of all Provinces and Regions. The LP Sotorn Buddha is a Classic Family Heirloom Amulet to pass down through generations.
This Item is Free for any order over 100$ while it is in stock. Free version comes with Casing Included. To get this amulet for free, add it to your shopping cart basket, and then add a minimum of 100$ of other items to make a minimum of 100$ + the 38.99$ attributed to this product. Then Use this coupon code at checkout to redeem a 38.99$ reduction in the final price, rendering this amulet free.
Coupon Code to Enter – FREESOTORNBUDDHA
You must purchase 100+38.99 (this amulet’s cost) to get the 38.99 discount. Reach 100$ purchase, and then add this amulet to your basket, and use the coupon code at checkout.
Pra Luang Por Sothorn 3555 BE 5 +9 x 9 Blessings Merit Making and Royal Birthday Edition Thai Buddhist ‘Heirloom’ Amulet. With Custom Luxury Solid Gold Casing (Waterproof Bubble).
This edition is notable for the two sided Luang Por Sotorn Coin with differing Interpretations of different Eras. Each side has a slightly different Periodic Interpretation of the Luang Por Sotorn Buddha. Luang Por Sotorn is a Very Sacred Buddha Image of National Repute, of the ‘Koo Ban Koo Mueang’ Variety (Part and Parcel of Thai Buddhist Culture). Thai people flock to pay reverence to this Buddha from all around the Country, for it is believed that to worship this Buddha brings great Prosperity and Powerful Protection from Danger.
The Amulet is encased in waterproof bubble and custom made Solid Gold Casing
This edition is marked by the Numerological and Astrological Alignments of 5 x 9 Blessings, a most Powerful and Auspicous Conjugation of Astrological and Numerological Causes, that is a Powerful Cause of Prosperity, Happiness, and Success.
Silver versions have special code series stamp embossed
The Funds from this Edition of Highly Sacred Luang Por Sotorn Buddha Images goes to the Project to Cure Breast Cancer, by purchasing a Mobile Mammography Unit. If these people would have to pay for this medical check, they would have to pay around 50$ US per check. This is of course impossible for Thai Country Folk to pay.
The Unit will travel into the Provinces and help to make regular checks to forewarn early enough and prevent Malignant breast Cancer from setting in with Poor People who can not afford the Regular testing. The Unit will cater for up to 250 thousand people. The Meritorious Project is to Pay respects and Honor the 50th Birthday of the Royal Prince Regent on the 28th of July 2555 BE.
Size; 3 Centimeters High x 1.5 Centimeters Wide (4 x 2.4 Cm with Frame)
The casting and empowerment of the Luang Por Sotorn Amulets was made according to the Traditional Method that has been practiced throughout all Generations of Pra Luang Por Sotorn Amulets and Buddha Images.
The Solid Gold Casing was Custom Made by Thailand’s Most Famous Gold and Jewellery Firm, the Yaowarat Gold Company. We have decided to begin providing some of the most Classic and Sacred Amulets in Gold Casing for Esteemed Customers. This is thus one of the first (but not the last) amulets that we present with Luxury Solid Gold Casing. We hope that this option is to Your Liking. We also provide this amulet without Gold Casing for those who can not afford this option. Please note, this is not Gold Micron or Gold Plated Case, it is Solid Gold Custom Casing.
The Chanuan Muan Sarn used for the Casting of the amulets was made from a selection of Sacred Alchemical metal Ingots from a Host of Guru Masters from around the Country. Over Eight Thousand types of Sacred Items and Alchemical metals were gathered from all directions of the compass.
This was then supplemented with a large donation of Ancient Metallic Artifacts, dating from as far back as the Khmer Empire, reaching through the Dvaravadee. Chiang Saen, U-Tong, Sukhothai, Ayuttaya, and Radtanakosin Dynasty Eras. All of these Sacred Muan Sarn Ingredients were cast into Metal Ingots in different formulas (for the various Sacred Metals used in this series), and inscribed once more with Yantra and Empowered before the final Casting.
Before the Ingots were cast into amulets, they were passed on to Luang Por Koon Purisutto of Wat Ban Rai, to give his Blessings and Empowerment. He donated 5 Gold Yantra Foils with his Special Inscription, and other Muan Sarn including his Hairs, Civara Robes, and Sacred Powders.
There was also some Extremely rare and Sacred ‘Pong Jidtralada’ powders added which was left over from the making of the Pra Chinsiih Royal Comission Buddha Image cast in 2548 BE. This Muan Sarn Pong Jidtralada is a Royal Sacred Substance that makes this edition of amulets doubly Valuable, and Rare.
Above; The Sacred Metals are poured using the Traditional Casting Methods.
This edition featured a number of different models, including Sacred Powder Pra Somdej Luang Por Sotorn, Rian Sema Coins in Plain Sacred Metals, or Solid Gold, Solid Silver with Colored Ya Rachawadee Enamels. Also This range of LP Sotorn Coins, some Loi Ongk LP Sotorn Statuettes, and Bucha statues in 5 Inch wide Base, made from ‘Nava Loha’ (Nine Sacred Metals) as special item of the Range.
See Pheung Bando Len Rak – Gay Lovers Prai Oil Sorcerous Same Sex Attractor Balm Potion with Kong Grapan Takrut Spell – Ajarn Ja (Lay Master)
Ajarn Ja is a Great Lay Master Sorceror of Khao Sai of the Lower Northern Region, whose Mastery of a Vast Array of Wicha has become common knowledge for the Powerful results seen from his amulets. He has helped so many local inhabitants of Khao Sai who were possessed by spirits, cursed with Black Magic spells, Curing Illnesses and taking care of peoples Woes, to the point where his Devotees Honor his Great mercy, and have great Faith in the Power of his Sorcery. His Wicha Maha Sanaeh Magic has proved to be second to none in its power to attract people and wealthy fortunes. As to the Gay Scene, his Magically and Aromatically potent Prai Oil is one of the most sought after Magical Potions in Thailand with the Gay Homosexual and Lesbian Communities.
The Bando Len Rak Prai Oil, is made using a very concentrated ‘Hua Chuea’ and a very low dilution. The richness of the Prai Oil allows the tiniest amount to bring Powerful effects, resulting in a long lasting usage from a small quantity, due to its concentration of pure ‘Huea Chuea Nam Man Prai’
This recipe is pure Prai Herbal Magic let loose to attract and induce desire and sexual libido in Lovers of the same Sex.
This Prai Oil can be used by a Woman for attracting other Women, or by a Man to attract other Men.
His Maha Sanaeh magic has become reputed to also improve household problems, such as argumentative children or relatives, household disagreements, bills and debts, and to increase love, mercy and compassion with the Family.
Ajarn Ja is also a very Adept Master of Kong Grapan, Klaew Klaad, which he learned and mastered from Various Guru Masters of the Luang Por Derm Lineage (Wat Nong Po), and other Kroo Ba Ajarn of the Luang Por Ngern (Wat Bang Klan) Lineage – in addition he received teachings and Wicha from Luang Por Klueab of Wat Utai, Luang Por Top (Wat Chon Daen), Luang Por Khian and Masters of the Luang Por Parn (Wat bang Nom Kho) Lineages.
There is a Takrut within the See Pheung that lends extra Kong Grapan Invincibility protection against attack, bullets and knife wounds. Giving a double use for this Ancient Herbal Prai Potion. There are Special Magical Herbs that attract the same sex (male-male/female-female), that are little heard of but have a truly powerful effect, and are used by only a few Masters who have the Herbalistic Knowledge and proper Wicha to cut and empower the Sacred Herbs.
How to Use
Use to smear a dab onto things you wish to sell to make good sales
smear on the mouth to attract Lovers of the same Sexual gender, or to improve Popularity
Carry it (the lid of balm) with you, as a Kong Grapan and Klaew Klaad protector
Add a tiny bit to the food of those you love to increase the affection and caring in the Household, or to restore broken relationships (must be used with 5 precepts for loving reasons, if it is against the rules of the Kroo Ba Ajarn then can bring bad luck, so not allowed to use to decieve or harm others).
Chant the Maha Namasakara 3 Times to the Buddha (Namo Tassa)
Takrut Maha Ruud Serm Banya – ‘Run Ruay Ruay Ruay’ edition 2548 BE Multi-Use waist cord Takrut for Intelligence, Memory, Protection and Lucky Riches – slide to change powers – Luang Por Sawai
Fast Thinker Takrut for increased memory, fast reaction and increased Intelligence from Luang Por sawai of Wat Prasat Panom Rung temple in Buriram, North East Thailand. Released in the Famously Celebrated ‘Ruay Ruay Ruay’ edition of amulets in 2548 BE (2005).
The Takrut with Yantra Insciption is wrapped in black lacquer and blessed with gold leaf blessing to finish. Empowered in a large Puttapisek in this Famous Blessing Ceremony of 2548 which received both National and International News coverage.
only 999 of these Takrut were made in total
Apart from using to improve Mental reaction memory and Intelligence, the Takrut is a ‘Maha Ruud’ type Takrut, which can be used to slide around the waistline from side to side or back to front. Depending on which side the Takrut faces, it can bring different effects;
Wear it facing forwards, Sarapat Nerk, Klaew Klaad Kong Grapan, Gan Sadtru – will allow you to Fulfil your Wishes, and also Protect from Danger and Enemies
Wear it facing backwards, Klaew Klaad, Gae Aathan/Pongan Phii – Will Protect from Back Stabbers and chase away Demons and Enemies
Slide it to sit on your right flank – Maha Sanaeh; Ladies will fall for You, Customers will Flock to You and Purchase Your Wares.
Slide it to sit on your left flank, Mahaniyom Kaa Khaay (Good money and business sales, more customers)
Kata Bucha Takrut Maha Ruud
Na Mo Put Taa Ya Ja Pa Ga Sa Sa Ga Pa Ja Idti Bpi So Pa Ka Waa Dti
Puttang Saranang Kajchaami
Tammang Saranang Kajchaami
Sangkang Saranang Kajchaami
A Sang Wi Su Lo Bu Sa Pu Pa I Sa Waa Su Su Sa Waa I Mae Dtan Ja Sap Pa Lo Gas Sa Ming A Si Sadt Dti Ta Nuu Jae Wa Sap Pae Dtae Aa Wu Taa Ni Ja Pak Ka Pak Kaa Wi Jun Naa Ni Lo Mang Maa Mae Na Phus San Dti
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Nam Man Prai Paya Suea Krong Maha Amnaj – King Tiger Prai Oil – Kroo Ba Dech Gidtiyano – Wat Mai Ratanakosin (Lampang) 2552 BE
It is a known truth that the Tiger is a Fear and Respect Instilling figure, and that there is not a person alive who does not fear the Tiger. All animals on this planet, including us, respect the Tigers Power and Glory. In terms of Occultist Beliefs, the Tiger possesses Inherent Magical Powers such as Metta, Amnaj, and Kong Grapan. Some Tigers who have especially strong Minds, will raise their level to become a ‘Paya Suea’ (Regal Tiger). The Paya Suea has such Mind Power, that whenever it stares into the eyes of its victim, the victim becomes stunned and unable to resist, and allows the Paya Suea to attack without resistance.
When Kroo Ba Dech recieved the Nam Man Prai Huea Chuea Suea Kroeng donated from one of his Kroo Ba Ajarn (Guru Teachers), of the Karen Tribe, he took it and used it as the main ingredient for this Prai Tiger Oil, boiling the oils whilst chanting the Incantations of the Prai Paya Suea Tiger spirit, and stirring the whole time with an enchanted wooden paddle with Sacred Inscriptions on it.
He then added the donated fur and skin from the Paya Suea Kroeng into the Prai Oil, and inserted a Takrut with the Heart Mantra of the Suea Kroeng Tiger in it. A most powerful pheromonic occult Prai Oil for powerful Puttakun Power; Kong Grapan, Klaew Klaad, Gan Khun Sai, Metta Mahaniyom, Maha Amnaj. The Suea Koreng is a powerful protection against black magic that is very strong defense against almost all kinds of Dark Sorcery and Evil Curses.
Smear a tiny bit of oil on your forehead before leaving the house
Kata Bucha Nam Man Prai Paya Suea Kroeng
Chant the Maha Namasakara first 3 times (Namo Tassa)
Rian Singh Paetch – Nuea Nava Loha Pim Pised (Nine Sacred Metals – special edition) 2552 BE – Pra Ajarn Ji Somjidto – Wat Nong Wa (Petchburi) – only 349 coins made
This beautiful amulet from Pra Ajarn Ji Somjidto was empowered by LP Ji in meditation every evening in his Kuti, giving them nightly empowerments every single day from its creation to the day of the final Puttapisek blessing ceremony. The front face features Rachasri Lion, a Himapant animal who appears often in the Ramakian Myths. Ratchasri or, in this case, in the form of Singh Paetch (diamond Lion), is empowered by Pra Ajarn Ji with Maha Amnaj (Power and Dominion),for strength, commanding force, and success. The fierce Lion is thick skinned and hard to cut or pierce endowing the wearer with Kong Grapan (Invincibility). This is the ‘Pim Pised’ version (Masterpiece Coin), which was made in Nine Sacred Artifact Alloys with a more Reddish Varying Surface Color instead of the Yellowish ‘Nuea Samrit’, of the standard range model. There was also a ‘Nam Rerk’ first smelting version made in solid silver, with rough uncut edges, which was made in very small quantities with hand spell inscription on rear face.
Size; 3.9 Cm x 2.9 Cm
Useful for those in administrative or commanding positions, or those who have to be involved in ‘Jeraja’ (influential discussions), such as in corporate, military or political strategic environments. Also an apt choice for Gamblers or thise involved with competitive professions, or amateur activities such as sports, for the Rachasri King Lion will endow the wearer not only with fearful imposing presence, but also with the strength to win fights or competitions.
Can be encased if Desired
The rear face is emblazoned with a Na Metta for attraction and charm, protection and luck. Two ‘Na Pra Putta Jao’ Yantra are additionally emblazoned, for both Protection and Metta. Hand inscriptions of Khom Spells made by the hand of Ajarn Ji are visible on the surface of the metal. This was performed only on the coins made from Nava Loha
The amulet is made from ‘Nuea Nava Loha’ (a Sacred Metal Alloy, made from smelting Sacred Bronze artifacts and Yantra Foils of different metallic compositions, with an addition of silver and gold to increase the sheen of the metals).
Amulets by Pra Ajarn Ji are becoming extremely sought after and are mostly sold out each edition because the Looksit of Luang Phor Yit know his Lineage and that he is of those lesser heard of Monks who will later be found out to be both a Great practitioner and amulet maker. His amulets are always made in small quantities and usually given an individual empowerment by Pra Ajarn Ji.
Pra Ajarn Ji is the inheritor of the Wicha of Luang Por Yit (sometimes spelled ‘Yid’), of Wat Nong Jork. He is especially skilled and famous for his ability to empower Palad Khik amulets. The famous Luang Por Yit once said that Pra Ajarn Ji was able to empower amulets, and cast spells exactly how LP Yid himself did, and that his amulets were just as good as his own.
This is the Pim Pised top of the range coin of the series
Kata Hua Jai Rachasri/Singha
Dta Ma Thang Bpagaa Saendto Rachasri Ho Sadtaa Aaha
Rian Nai Luang Pratap Nang Ballangk (Pim Block Niyom) – Grasuang Mahad Thai 50th Royal Anniversary Edition – Nuea Albaca – Major Putta Pisek Ceremony 2539 BE
Rian Nai Luang Nang Ballangk (King Rama 9 sitting on Throne) – Pim Niyom (Preferred)
A Classic Collectors Coin Amulet of His Majesty King Bhumipol Adulyadej (Rama 9). here is a Pim Niyom and a Pim ‘Mai Niyom’. The Pim Niyom has more fine details, especially on the Hairs, and is the preferred amulet of the two Pim. Made from ‘Nuea Albaca’, Albaca is a mix of silver and metal alloys, with sacred artifacts smelted into the molten metals during the casting.
The rear face features a Trishul (Trident Dagger), and the Chakra of Pra Narai (Vishnu). As can be imagined, a Massive and Official Putta Pisek Ceremony was performed on this most revered of Votive Coins.
The Year of issue 2539 BE (1996) is embossed on the rear face.
The Coins were made to Commemorate 50 Years of the Reign of His Majesty Khing Bhumipol Adulyadej (Rama 9), in the Year 2539 BE, issued by the Grasuang Mahad Thai (Ministry of the Interior). A Must for Those who revere Our King, and for those who are Serious Collectors of Amulets with Royal depictions. A Classic Collectors Item, for Distinguished Aficionados of this Genre of Thai Sacred Amulet. The Amulet was empowered by a large number of Master Guru Monks who lent their Protective Blessings on them with a very sacred ceremony as is to be Expected with the Empowerment of Royal Images.
Various Survivors of Deadly Accidents and Events have said that they wore this amulet when they were miraculously saved – verious stories have arisen over the years, leaving this amulet with a confirmed and commonly known about History as an Effective Protective Amulet with Klaew Klaad, Kong Grapan, and ‘Maha Ud’ (gunstopper) Powers.
The amulet comes in the original plastic sachet with the stamp of the 50th Royal Anniversary on it.