Pra Nang Paya ‘Gru’ type Benja Pakee family amulet by Legendary Luang Phu Suang (Tewada Len Din)  – This Pra Nang Paya riches amulet is made from Nuea Dam Prasat Khom Pan Pi (thousand year old Sacred Khmer temple earth and powders).

Pra Nang Paya 2519 BE LP Suang

In addition, the sacred powder includes Ya Wasana Jinda Manee, as do all the amulets from LP Suang which are made from Nuea Dam Prasat Khom Pan Pi. An extremely sought after amulet from the elusive Master  of Ban Lalom, this was the first ever edition of amulets he ever made. The Legend of Luang Phu Suang Says that he lived for 500 Years, and that stories of villagers of various Generations all remember Luang Phu Suang being old and living in the middle of the rice paddy at Sri Saket. Made in 2519 BE and empowered by Luang Phu Suang for three days and nights. The amulets were then stored between 2540 and 2550 at Wat Sutat – blessed in many large Puttapisek empowerment ceremonies there repeatedly by many Great Monks who visited at Wat Sutat.

Nang Paya Benjapakee amulet LP Suang 2519 BE

This is a delicate and small-medium size amulet suitable for Men Ladies or Children to wear and Bucha as a central amulet on a chain for a Lady, but can also be attached to a chain with a larger central amulet as one of the lateral embellishments on let us say, a three or five amulet chain if a Man. Comes with stainless steel fancy casing included in price.

Luang Phu Suang – Taewada Len Din – 500 year old Monk

Luang Phu Suang tewada Len Din Ha Roi Pi



The Serm Duang Kong Grapan and Klaew Klaad qualities of Por Gae Ruesi Deity combined with the auspicious and Riches bringing Metta of the Gumarn Tong, this hand made and personally empowered amulet from Ajarn Thoy, is a true hand made sacred amulet using sacred powders and ‘Wan’ (magical herbs) which Ajarn Thoy has learned about and collected over decades to make thes special amulets. It is hard to find ancient hand made traditional amulets in the Modern Era, but Ajarn Thoys amulets are an exception to this rule.

Kuman Thong Amulets by Ajarn Thoy

Comes in sachet with picture of Ajarn Thoy.

Free Pha Yant of Gumarn Tong Por Gae from Wai Kroo 2011 Master Day ceremony as a special gift from Ajarn Spencer Littlewood and Ajarn Thoy is included with this amulet.



Made from Nuea Tong Daeng Khad Ngao

This most exquisite amulet is known as the “Perth Mint Western Australia” edition is from the 2537 BE ‘metta Maha Mongkol’ edition of amulets. It is known popularly as the ‘Rian Perth’ (Perth Coin), simply because it was made at a Perth factory of Western Australia.

The front face features a Cameo of Luang Por Phern, and the rear face has Yant Kroo Paed Tidt, encircling a Tiger – the symbol of Luang Por Phern. It is an amulet which is most suitable for both Men and Women as well as Children, due to its medium size, and light weight. Amulet comes in a sealed waterproof casing included in the price.

The amulets were made in Australia then sent to Luang Por, who then blessed them on the 25th of December 2536 at 19:19 pm which was a Saturday and these times and dates all coincided for very powerful Metta Mahaniyom power. Luck, Happiness, Safety, Charm, Popularity and Riches come to those who truly make Bucha to Luang Por Phern through his amulets.




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Hun Payont by LP Sawad

Hun Payont Effigy – warns of danger, acts as a Karmic shield, gives clues of luck, chance, lottery, intuitive hunches – watches over your house and possessions and wards of thieves and evil energies, ghosts, demons – helps to promote busiiness and call customers.

Luang Phu Sawad built and empowered the Hun Payont Effigy using the Wicha of the Ruesi. Many years ago, he mad a small number of only nine Hun Payont, and buried them in the four corners of the temple one in each direction. So four were gone, and the remaining 5 Hun Payont were distributed to some close Looksit. After this, many Miraculous events occured; Many Looksit recounted the same tale, that they had seen someone walking around the temple as if they were guarding it, especially on Holy days. They said that they saw a dark shade wandering around the temple walls.

Luang Phu says that the Wicha of building or invoking life into a Hun Payont effigy, is a Wicha that he learned from a lineage that has passed oon the Wicha since the Ayuttaya Period. This Wicha is what Luang Phus Ruesi Kroo has passed on to him, which has a very ancient magical formula, and uses many powerful sorcerous ingredients in the making of the effigy.

Kata Bucha Hun Payont

Idti Arahang Arahang Pakawaa Sammaa Samputto

Tu Sa Na So Na Mo Put Taa Ya Gan Man Dto Mae Dtang Pa Wi Chi Nang Pa Wan Ju Dti (chant 3 times)

The Effigies were blessed animated and empowered in 2551 BE on the full Moon of a Monday evening of the 12th Lunar month.

This amulet is now a total rarity and is not to be found without spending serious time and investigation searching. Immense Power doesnt always have to go in large containers when it comes to Magical Power – this Hun Payont is only 3 Centimeters high and 2 Centimeters wide, but when it comes to true Magical Wicha, size doesn’t matter.




Pha Yant Jao Ngo Pha Mahassajan Jindamanee Riak Sap Riak Ngern – Run Piti Korb Siarn Jao Ngo by Luang Por Daeng Duang Sethee (94 years old), Wat Huay Chalong, Uttaradit. The Pha Yant is made from heavy duty linen, with red ink. Limited edition code number and official stamp of the temple are embossed on the Pha Yantใ

Luang Phu Daeng believes that the Wicha in most demand and wished for in the present day is that of choke lap, maha lap and kaa khaay (fortune riches and good business sales) which serve to prevent poverty and release people from the sufferings of being poor. There is no Wicha for good business that is superior to the Wicha Jindamanee which has been practiced since the Ayuttaya Era, and is a wicha which few have mastered and is rare to find in amulets.

The Wicha Of Jao Ngo Pha Jindamanee has many applications, not just for pokasap and riches, but also to conquer enemies. Some Ajarns call the Wicha Jindamanee by other names, such as ‘Wicha Sangkh Plaeng Roop’ and ‘Wicha Sangkh Son Roop’ (wicha of the conch disguising its shape) – the conch is the horn of plenty of course and thus endless belongings, food and money flow in abundance. The abundance of necessities and easy living comes from this wicha which will lighten suffering and allow he who enjoys this blessing to relax and not feel the pressures of surviving anymore, resulting in better moods, happiness and abundant pleasures.

In the legend of ‘Sangkh Tong’ (golden conch – a legendary tale of Thai literature), The Hero Sangkh Tong  recives a magical armour which has a Jao Ngo Masked armor. When he places the mask on, he converts and transforms appearance into a Jao Ngo Pha who appears to be  a total raving lunatic with black wooly hair (like a gollywog – remember gollywogs?). The special ability however of the Jao Ngo is that he can even survive and not starve in the deep jungle alone single handedly ‘Ngo’ are negroid people who live illegally and not registered as citizens in Thailands Jungles and live a sparse and very frugal existence but seem to not suffer and be able to endure all hardships with ease in their natural habitat).

With the magical power of the wicha jinda manee, the Jao Ngo is able to call meat fish and food to come to him without going out to look for it.

The Boranajarn who created this wicha saw that the spell has nine special blessings incorporated;

1. The power of Jao Saneh to attract the opposite sex (as when Nanda Chana threw the flower wreath to the Jao Ngo (Sangkh Tong in disguise) to marry her)
2. Makes Metta and your superiors have compassion and feel they wish to help you and be kind and generous to you, promote you etc.
3. Attract food riches and belongings
4.Money will never run out
5. Constant promotion and ascension in the workplace
6. Easy to do business and sales with a constant flow of customers
7.Your speech will be believed in and be convincing
8.Klaew Klaad – ther Devas watch over you and protect from all dangers
9.It is a master spell of ‘Jang Ngang‘ (stunned or hypnotized) and Makes people fall for you in every way.

It is said that even just the image of the Jao Ngo Pha even before it has been chanted into and empowered, already has amazing power for choke lap metta mahaniyom.

These Jao Ngo Pha Yant were made from the Wicha within the Jao Ngo mask which Luang Phu Daeng always made Bucha to in his own Guti hut (his personal Bucha Mask). He says that through making the amulets containing the Root Kroo deity of the original Bucha Mask empowers them with the ancient magic of the unbroken lineage of the Boranajarn, making it a stream of energy flowing from the past up to the present without being broken, resulting in immense effectivity.

The powder amulets made in the same edition as this Pha Yant contain sacred powders (pong wised) from the chalk of inscribing the compendium of Yant Gai Tuean (Magical Cockerel – also known as ‘Gai Gaew’ -crystal cockerel), and also contains Pong Puttakun Jinda manee powder. This is as powerful indeed as the famous ‘Gaew Sarapat Nerk’ wishing crystal used to make wishes come true of ancient legend.

Until now, it has been very rare to see Jao Ngo Pha as Pha Yant, or amulet, and those who knew about the benefits and magical blessings of making Bucha to this Deity, were only able to Bucha few objects which were in existence, such as a Ngo Kroo Mask or a statue. But now we have Luang Phu Daeng Duang Sethees Jao Ngo Pha Mahassajan Jindamanee which LP Daeng has had Metta to provide us with and reopened the Dtamnan of this ancient and rarely heard of Wicha!

The 9 kinds of Blessings included in thyis Pha Yant are;

  1. Very strong Metta / Sanaeh comes from the Jao Ngo, and is good to charm the other sex with. Both Men and women can use it equaly well.
  2. When important people are in your presence, they will feel Metta towards you as if you were their own child
  3. The Jao Ngo will attract money and posessions, all kinds of treasures.
  4. Luck and Fortune will follow you wherever you go.
  5. Profession will prosper, and promotion will be easy to attain in the workplace
  6. Business will be very easy to conduct and profits will always be good
  7. People will believe in the things you speak, and will be charmed by your oratory skills
  8. The Devas will watch over you and protect from danger (Klaew Klaad, Kong Grapan Chadtri)
  9. The Gno has a powerful ‘Maha Jang Ngang’, ‘Maha Laluay’ and ‘Dej Decha’ spells, lending charm, attraction, fortune and power to the Devotee.

How to Bucha the Jao Ngo Deity – Full Synopsis >>>>

How to chant Kata Jinda Manee – Click Here >>>

See list of all Master Guru Monk Biographies >>>






Thai Animist Deity Mask/Amulet – Jao Ngo Pha Mahassajan Jindamanee Riak Sap Riak Ngern, by Luang Por Daeng Duang Setheee (94 years old), Wat Huay Chalong, Uttaradit. Made from Nuea Rakang Gao (old brass smelted from ancient temple bell).

Mask Size: 3.0 centimeters wide x 4.0 centimeters high in size. 999 amulets made in this edition.

Luang Phu Daeng believes that the Wicha in most demand and wished for in the present day is that of choke lap, Maha Map and Kaa Khaay (fortune riches and good business sales) which serve to prevent poverty and release people from the sufferings of being poor. There is no Wicha for good business that is superior to the Wicha Jindamanee which has been practiced since the Ayuttaya Era, and is a wicha which few have mastered and is rare to find in amulets.

The Wicha Of Jao Ngo Pha Jindamanee has many applications, not just for pokasap and riches, but also to conquer enemies. Some Ajarns call the Wicha Jindamanee by other names, such as ‘Wicha Sangkh Plaeng Roop’ and ‘Wicha Sangkh Son Roop’ (Wicha of the conch disguising its shape) – the conch is the horn of plenty of course and thus endless belongings, food and money flow in abundance. The abundance of necessities and easy living comes from this Wicha ,which will lighten suffering and allow he who enjoys this blessing to relax and not feel the pressures of surviving anymore, resulting in better moods, happiness and abundant pleasures.

In the legend of ‘Sangkh Tong’ (golden conch – a legendary tale of Thai literature), The Hero Sangkh Tong  receives a magical Armour which has a Jao Ngo Masked armor. When he places the mask on, he converts and transforms appearance into a Jao Ngo Pha who appears to be  a total raving lunatic with black woolly hair (like a gollywog – remember golliwogs?). The special ability however of the Jao Ngo is that he can even survive and not starve in the deep jungle alone single handedly ‘Ngo’ are negroid people who live illegally and not registered as citizens in Thailands Jungles and live a sparse and very frugal existence but seem to not suffer and be able to endure all hardships with ease in their natural habitat).

With the magical power of the wicha jinda manee, the Jao Ngo is able to call meat fish and food to come to him without going out to look for it.

The Boranajarn who created this wicha saw that the spell has nine special blessings incorporated;

1. The power of Jao Saneh to attract the opposite sex (as when nanda jana threw the flower wreath to the Jao Ngo (Sangkh Tong in disguise) to marry her)
2. Makes Metta and your superiors have compassion and feel they wish to help you and be kind and generous to you, promote you etc.
3. Attract food riches and belongings
4.Money will never run out
5. Constant promotion and ascension in the workplace
6. Easy to do business and sales with a constant flow of customers
7.Your speech will be believed in and be convincing
8.Klaew Klaad – ther Devas watch over you and protect from all dangers
9.It is a master spell of ‘Jang Ngang‘ (stunned or hypnotized) and Makes people fall for you in every way.

It is said that even just the image of the Jao Ngo Pha even before it has been chanted into and empowered, already has amazing power for choke lap metta mahaniyom.

These Jao Ngo Loi Ong Bucha statuettes were made from the Jao Ngo mask which Luang Phu Daeng always made Bucha to in his own Guti hut (his personal Bucha Mask). He says that through making the amulets containing the root kroo deity of the original Bucha Mask empowers them with the ancient magic of the unbroken lineage of the Boranajarn, making it a stream of energy flowing from the past up to the present without being broken, resulting in immense effectivity.

In addition, the amulets contain sacred powders (pนng wised) from the chalk of inscribing the compendium of Yant Gai Tuean (Magical Cockerel – also known as ‘Gai Gaew’ -crystal cockerel), and also contains pong puttakun jinda manee powder. This is as powerful indeed as the famous ‘Gaew Sarapat Nerk’ wishing crystal used to make wishes come true of ancient legend.

Until now, it has been very rare to see Jao Ngo Pha as an amulet or Bucha mask, and those who knew about the benefits and magical blessings of making Bucha to this entity were only able to Bucha few objects which were in existence, such as a Ngo Kroo Mask or a painting. But now we have Luang Por Daeng Duang Sethees ‘Jao Ngo Pha Mahassajan Jindamanee’, which LP Daeng has had Metta to provide us with and reopened the Dtamnan of this ancient and rarely heard of Wicha!

How to chant Kata Jinda Manee – Click Here >>>
Bucha Jao Ngo Pah Deity




Thai Elephant Charm Wat Bang Pra 2540 BE

Chang Mongkol empowered by Luang Por Phern of Wat Bang Pra. Issued in 2540 BE, this charm encompasses all areas of Puttakom Magic endowing the wearer with Amnaj, Maha Sanaeh, Choke Lap, Kong Grapan, Klaew Klaad, and Gan Aathan all rolled into one. This is due to the various Meritorious and Sacred meanings which can be applied to the image of an Elephant, be it Erawan the 33 headed elephant on which the Indra Deity rides, or be it Chang Pueag the white elephant which represents a Buddha or great Master, as well as being a sacred symbol of Siamese Culture. The Buddha once was born as an Elephant who gave away his tusks to a hunter out of compassion..

The elephant is a Brave and almost indestructible adversary in battle, and thus commands great power in the wilderness, which is what lends power to the wielder of this amulet in his or her professional or social environments.

The elephant is a kind and intelligent being, who lives at least as long as a human and longer, and has a very long memory – this endows the wielder of the amulet with cleverness, and discrimination with compassion also generating the same in others resulting in favorable circumstances (Metta Mahaniyom and Choke Lap).

The elephant, although large, is high and has a good overview of the long grass, and can foresee many dangers that other animals cannot. This endows the wielder of this amulet with Klaew Klaad, evasion of dangers, which are foreseen by the elephant effigy which will find a way to warn you. It would not be surprising if the amulet even vibrated against your skin when danger approaches! This thing sometimes happens as a warning of forthcoming ill wishers, dangers etc.

Luang Por Phern is a Wolrd Famous Gaeji Guru Master whose passing has left the temple with many of his student monks still tattooing sak yant Buddhist tattoos every day in his honor, and continuing the lineage of his great magical Wicha, which has caused Wat Bang Pra to become the Mecca of Sak Yant with millions of Looksit around the World.