Pra Rahu Asura Deva

Pra Rahu Asura Deva, the God of Lunar Eclipse, is technically or advisably ,back in the limelight, because right now there are very heavy astrological influences upon the whole planet which are reducing peoples cash flow and ability to function properly, and manage their finances with flexibility. The heavens, advise strongly to increase Bucha to the God Pra Rahu or his equivalent, in order to clear away Karmic Residues amd the Heavy Influence of the Darker Astrological and Planetary Cosmic Forces upon Humans on Earth.

 

If there are any lunar eclipses occurring during this year of 2557 Buddhist era, these occasions should be used, to perform ritual Bucha to Pra Rahu. This is because, these occasions of the most powerful moments aligned to successful Sorcery and communication with the Asura Deva Pra Rahu.

If you feel that your Fate and Horoscope is not Auspicious, then it could be that Pra Rahu is interfering. You can solve this problem by making Bucha offerings to Pra Rahu every Wednesday;
Light 10 black incense sticks (‘Toop’ in Thai), and five types of black offerings (e.g. black sticky rice, black jelly grass drink, black semolina or sago pudding and the like).

Kata Pra Rahu

Idtipiso Pakawaa Pra Rahuu Sataewaa Samaa Winyaana Idtipiso Pakawaa Putta Sangmi

Kata Surya Buppaa (Kata to be chanted in the Day

Gusaedto Ma Ma Gusaedto-dto Laalaa Ma Ma Dtolaamo Tolaamo Ma Ma Tolaamo Ma Ma Tolaamodtang Haegudti Ma Ma Haegudti
Kathaa Jantrabupbhaa (Kata to be chanted in the night time)

Yadt-thadtang Ma Ma Dtangthaya Dtawadtang Mamadtang Wadtidtang Saegaa Ma Ma Gaasaegang Gaadtiyang Ma Ma.Gaadtiyang Ma Ma Yadtigaa

Kumarn Tong Yaks Noi Maha Pokasap – Asura Deva Baby with gold and silver moneybags.

These Kumarn Tong statues in standing posture holding sacks of gold and silver are black skinned baby Yaksa Demons, or, more accurately described according to the original Vedic texts; ‘AsuraDevas”.

Made and empowered by one of this year’s greatest and most famous masters of the Wicha Kumarn Tong, Luang Por Dam, of Wat Pra Puttabat Radtana Kiree.

The statues are made from some of the most powerful rarest and ritziest sacred Necromantic ingredients,and other  Muan Sarn Sacred Powders, of both necromantic and herbal origins. These particular kind of Kumarn Tong, are in Truth, something more than just a simple golden boy or Deva Kumarn. They are from a much higher realm, than those realms from where most of the ‘Kumarn Taep” Deva Kumarn Tong beings reside.

Kumarn Tong Yaks Noi Maha Pokasap Bucha Statue - Luang Por Dam, Wat Pra Puttabat Radtana Kiree

Kumarn Tong Yaks Noi Maha Pokasap Bucha Statue – Luang Por Dam, Wat Pra Puttabat Radtana Kiree

Asura Kumarn, live within the upper realms of the celestial heavens in the Jadtu Maha Rachiga Kingdom, which is ruled by the 4 great Asura Kings.

Kumarn Tong Yaks Noi Maha Pokasap Bucha Statue - Luang Por Dam, Wat Pra Puttabat Radtana Kiree

there are hardly any other masters in the present era, who can compete and compare themselves to the mastery of the great Luang Por Dam. It is very special, to find this kind of empowered statue, with the spirit of an Asura Deva Being dwelling within, which emits the magic of Kumarn Tong, and has the immense  Merits and Supernatural powers of the Asura Devas.

Filled in a romantic substances within the base of the statue

The Kumarn Tong Yaks Noi Maha Pokasap (nick-name for this particular release), is not only empowered with the usual powers which are in any case , manyfold, that people know to be attributed to the Kumarn Tong. This particular statue is also empowered with great commanding influence, or as we say in Thai language; ‘Maha Amnaj”. 

Kumarn_Tong_Yaksa_Demon_statue.JPG

Statue stands 6 inches hgh

It has the power to ward off and send away any Demons are dark spirits or lesser goal which may approach and is an excellent wealth increaser and protector of the household. They don’t need praying to often so they can get naughty if neglected.

 

The statue holds a sack of silver and the second goal in the towns and is standing very confidently in his wealthiness

The statue holds a sack of silver and gold in his hands, and is standing very confidently in his wealthiness

For those who worship the Taw Waes Suwan Asura Deva, Pra Pirab Asura Deva, or other similar deities of the same realm which are higher commanding officers of the Jadtu Maha Rachiga Heaven, then these devotees will benefit the most from the use of this statue, as a chosen item of worship and beseeching blessings.

Taw Waes Suwan Gae Pi Chong 2555 BE edition loi ongk statuette amulets by Luang Por Foo Adtipatto of Wat Bang Samak. Comes with special decorative casing included.

Released in a series of  Taw Waes Suwan amulets made in various sacred and precious metals, blessed and empowered by the great Luang Por Foo. Luang Por Foo is one of Thailand’s Top 5 living masters for the empowerment of Taw Waes Suwan.

This edition arose because of a good deed of Luang Por Foo; one day some people brought a small boy who was behaving very insanely as if possessed by a demon or ghost, and presented him to Luang Por Foo. Luang Por then placed a Taw Waes Suwan amulet on a chain around the boy’s neck. The family then went home, and it appears that the boy was instantly and completely healed. He could sit and talk normally as before. Because of this, the local devotees heard of the story, and flocked to the temple to beg Luang Por for a new edition.

The edition was thus made from public demand. Funds from this edition go to the various projects for the preservation and spreading of Buddhism, and to maintain Buddhist temples in need of restoration. Each different type of model in different metals has an official numbered code stamp and a recorded number of amulets made in official documentation, rendering this as yet another reference standard edition from Luang Por Foo to add to his documented catalog of amulets. The edition also celebrated Luang Por Foo’s 90th year of life.

‘Gae pi chong’, the name of this edition, means to rectify the karmic and lucky influences of the yearly horoscope for those who have pi chongPi chong is the year when one’s starsign falls  into inauspicious influences and bad luck sets in, obstacles arise, and money becomes scarce.

The amulets were made in the following materials:

Nuea tong rakang boran nai nam rerk masterpiece version – ud pong fang takrut tong kam 2 dork (sacred ancient temple bell brass alloy with high gold content, from the ‘Nam Rerk’ first casting ceremony, with sacred powders and two solid 24 karat gold takrut in base) – 99 amulets made.

Nuea nava loha ud pong fang takrut ngern 1 dork (nine sacred metals with powders and one silver takrut in base) – 999 amulets made.

Nuea galai tong ud pong (gold plated sacred bronze with magical powders in base) – 1999 amulets made.

Nuea galai ngern ud pong (sacred silver alloy with magical powders in base) – 1999 amulets made.

Nuea tong rakang ud pong fang takrut ngern 1 dork  (sacred brass alloy with sacred powders and one silver takrut spell inserted) – 3999 amulets made.

Nuea samrit ud pong fang takrut ngern 1 dork (sacred bronze alloy with sacred powders and one silver takrut in base) – 3999 amulets made.

 

Luang Por Foo performed the pouring of the sacred metals in the official casting ceremony (‘Piti Tae Tong Nam Rerk’) and performed his incantations and special blessings during the ceremony, which consisted of nine chor trees of amulets, with 900+ amulets on them, for the special blessing of the ‘Nam Rerk’ ongk kroo special masterpiece versions. He then stuffed muan sarn powders into them during the ceremony (the other models were done before the ceremony). Luang Por then inserted a solid gold takrut spell into the muan sarn powders within the ongk kroo versions.

Pra Ajarn Hnong performed the inspection and counting of the amulets after their final insertion of takrut. Not many amulets were possible to fill with powders, because the powders were a special sacred powder kept from the 2538 BE ceremony (17 years before the release of this edition). So there were less amulets in final release as originally intended.

These amulets also enjoy the addition of special powders from the great Luang Por Ding, and very sacred metal alloys cast from a mass of important sacred amulets of past editions and masters, real solid silver and solid gold takrut, and a highly sacred Putta Pisek Taewa Pisek empowerment ceremony. These varied elements provide this edition with a highly respectable status, top quality design and casting, and powerful Buddha magic within them.

The Putta Pisek Taewa Pisek blessing was held on the 14th of October 2555 BE. Luang Por Foo performed the lighting of the tian chai victory candle, and the pouring of the first casting. In addition to the amulets, a 15 inch high bucha statue was also released in this edition.

Luang Por said afterwards, that it has been many years since he has attained such a powerful and accomplished invocation and insertion of the heart mantra and mind of the Taw Waes Suwan asura deva into the amulets. He says it is the first time he has managed to make all the powerful lineage aspects of the ritual empowerments be performed to their fullest, be it the use of muan sarn powders of his lineage masters, the yantra within the takrut, the casting and blessing ceremony, and the necessary requirements for the making of the sacred metals. All facets of the wicha were performed according how the ancient wicha dictates.

The amulets come encased with special decorative casing, ready for wear and bucha.

Luang Por Foo’s mastery of the wicha ‘Suun Phii Lai Phii’, and his adept control of the kata ‘Pra Jao Sip Hok Pra Ongk’ (16 Buddhas invocation) is legendary. He is the most prominent disciple of the great Luang Por Ding of Wat Bang Wua. He has mastered the methods of empowerment and invocation to imbue amulets with the mental powers and qualities of the asura deva king Lord Waes Suwan.

His importance and connection with this kind of Buddha magic is so great, that he was begged to preside over last year’s great classic edition of Taw Waes Suwan statues in the ‘Tri Plab Pela’ (three legged Taw Waes Suwan) series. These statues are considered to be the next greatly admired edition by future generations, comparable to the most famous of all; the Wat Sutat Taw Waes Suwan amulet of Jao Khun Sonti.

Taw Waes Suwan is the lord and master of all monsters (asura and yaksa), demons and ghosts. The wealthy king is a millionaire of great status, the wealths of all the four asura kings of the ‘Jadtu Maha Rachiga’ celestial heaven. He commands and forbids the demons to stay away from his devotees, and those who are devotees of the Lord Buddha. He is the lord who brought the yaksa minions to hear the Dhamma sermons of Lord Buddha, and who converted the yaksa (or at least most of them) into devotees and followers of the Buddha.

Taw Waes Suwan also donated the magical incantation of the Aadtaanaadtiya Paritta to the bhikkhus (monks) in the forest, to protect them from demons and maras. The incantation of the kata forbids any demons or ghosts or malevolent presences from entering and bothering, and commands them to take their leave.

Luang Por Foo has released various editions of Taw Waes Suwan amulets over the years, along with his other famous wicha of the ‘Ling Jab Hlak’ / Hanuman amulet. His amulets have received constant interest and documentation by the collectors and expert amulet community, and are now published in their own books as documentations of his trajectory and amulet editions.

This is always a sign that a monk’s amulets are to become eternal collectible classics of high repute. This is because, apart from miracles occurring, the one other thing that makes an edition famous and collectible (and sometimes expensive), is whether the amulet has easy to find information about the making and various models, and identification marks, or not.

Above: the prequel ritual to invite the devas (‘piti anchern taewada’) performed by a Brahman with Luang Por Foo in attendance.

 

Kata bucha Taw Waes Suwan 

Idtipiso Pakawaa Yommaraachaano Taw Waes Suwanno

Maranang Sugkhang Ahang Sugadto Na Mo Puttaaya

Taw Waes Suwanno Jadtu Mahaa Raachigaa Yagkhapandtaa Pat Puradto

Waesa Pusa Puttang Arahang Putto Taw Waes Suwanno Na Mo Puttaaya.

Short kata:

Wae Sa Pu Sa.

 

Kata chants and biography of Taw Waes Suwan (Chai Sing HiaGuberan)

Maker: Luang Por Foo, Wat Bang Samak

Magical Effects: Maha lapgae aathanpong gan phuudt pisajklaew klaadmaha pokasapserm yot baramee

Material: Nuea nava loha (9 sacred alchemical metals), nuea tong rakang (sacred brass alloy), nuea samrit (sacred bronze alloy), nuea galai tong (sacred brass alloy with gold plating), nuea galai ngern (sacred silver alloy), sacred powders, 1 silver takrut

Recommended Uses: Improve lucky fortunes, protection against thieves and black magic, professional status, wealth attraction, accumulate collateral

Number of Amulets Made: 99 (ongk kroo); 999 (nuea nava loha); 1999 (nuea galai tong); 1999 (nuea galai ngern); 3999 (nuea tong rakang); and 3999 (nuea samrit)

Edition: Gae Pi Chong 2555 BE edition

 

View Taw Waes Suwan Gae Pi Chong Loi Ongk Statuette in 9 Sacred Metals with Powders & 1 Silver Takrut in Base here

View Taw Waes Suwan Gae Pi Chong Loi Ongk Statuette in Sacred Brass with Powders & 1 Silver Takrut in Base here

View Taw Waes Suwan Gae Pi Chong Loi Ongk Statuette in Sacred Bronze with Powders & 1 Silver Takrut in Base here

View Taw Waes Suwan Gae Pi Chong Loi Ongk Statuette in Gold Plated Sacred Brass with Powders in Base here

View Taw Waes Suwan Gae Pi Chong Loi Ongk Statuette in Sacred Silver with Powders in Base here

 

 

 

Taw Waes Suwan (Loi Ongk) Asura God Thai Buddhist Sacred Amulet – Nuea Samrit Chup Galai Tong Tae (Bronze with 22 Karat Gold Plating) ‘Run Sae Yid Choke Lap Foo’ 2552 BE Edition- Luang Por Foo 2552 BE

Taw Waes Suwan (Loi Ongk)

Released in the Internationally Acclaimed and Popular ‘Sae Yid Choke Lap Foo 2552 BE’ edition of Sacred Thai Buddhist Amulets from Luang Por Foo of Wat bang Samak. This Edition recieved National interest and Media Coverage, and was waited upon with Great expectancy.

Taw Waes Suwan (Loi Ongk)

Size; 3.5 Cm High x 1.5 Cm Wide

The amulet is made from a mix of Bronze Sacred Artifacts and Yantra Foils, smelted into the Chanuan Muan sarn. Sacred Powders are hidden within the interior of the statuette. This version in ‘Nuea Galai Tong Tae’, is covered in a Luxurious Coating of Pure Gold.

Taw Waes Suwan (Loi Ongk)

It was one of the Decades most Documented and Popular Editions, and all amulets in this Edition were officially cataloged and documented, making the a safe bet for collectors and connoisseurs as well as those who like to speculate with amulets that increase in value as time passes.

Taw Waes Suwan (Loi Ongk)

Luang Por Foo was the First Apprentice in Magic to Luang Por Ding, and is considered one of the Country’s most Prominent Gaeji Ajarn Guru Monks. This editions main aim was to increase Wealth and remove Obstacles, and Protect from Dark Magic.

Taw Waes Suwan (Loi Ongk)

The Authenticity Code of Wat Bang Samak is embossed on the base of the amulet

The Edition included a large range of Hanuman Amulets in various sacred Metals, some Palad Khik Dtua Kroo, Sethee Navagote (Nine Faced Buddha of Wealth), and these Taw Waes Suwan Asura God Amulets. The Taw Waes Suwan amulet was made in varous different materials including Nuea Tong Daeng, Samrit, Tong Rakang, Galai Tong Tae, and Sam Kasat (Bronze, Silver and Gold metals). They were made in Pim lek (small) and Pim Yai (large) sizes.

Taw Waes Suwan (Loi Ongk)

Comes in Original Temple Box – Can be Encased if Desired.

Kata Chants and the Story of Taw Waes Suwan

Taw Waes Suwan (Loi Ongk) – Nuea Samrit Chup Galai Tong Tae (Bronze with 22 Karat Gold Plating) 'Run Sae Yid Choke Lap Foo' 2552 BE Edition- Luang Por Foo 2552 BE
$58.00

Adtaanaadtiyaparitta (Kata Taw Waes Suwan)

Wibpassisa Na Madt-thu Jagkhumandtassa Siree Madto

May i offer reverence and Bucha to Pra Wipassee Putta Jao who has divine eyes

Sikhissabpi Namadt-thu Sappaphudtaanugambpino

May i offer reverence and Bucha to Pra Sikhee Putta Jao who watches over and protects all beings of the three worlds

Waessa Phussa Namadt-thu Nahaadtagassa Dtabpassino

May i offer reverence and Bucha to Pra  Waessa Putta jao who has removed all defilement from his heart through his great merits and efforts

Na Madt-thu Gagusandtassa Maarasenabp-bpamattino

May i offer reverence and Bucha to Pra Gagusanta Putta Jao who has beaten and devastaded the Maras and the armies of Mara

Gonaakamanassa Namadt-thu Praahmanassa Wuseemadto

May i offer reverence and Bucha to Pra Gonaa Komana Putta Jao, who has risen above all defilement, and who resides in the Brahmacaryas

Gassabpassa Namadt-thu Wibp-bpamudt-dtassa Sappati

May i offer reverence and Bucha to Pra Gassapa Putta Jao who has ascended above suffering and is a skilled Adept in all Dhammas

Ankeerasassa Namadt-thu Sakya Bpudtassa Siree Madto

May i offer reverence and Bucha to Pra Angkeerasa Putta Jao, the Splendorous Son of the Sakya tribe, who revealed the Dhamma to the world which is the ultimate tool for the removal of all suffering

Yo Imang Tamma Mataesaesi Sappa Tugkhaabanudhanang

The Self Enlightened one uncovered and taught the Dhamma, which is the greatest tool for the removal of suffering

Yae Jaabi Nippudtaa Logae Yathaa Pudtang Wibpassisung

Who are the ones who have annihilated all defilement and see the truth of the world which lies behind all veils of illusion

Dtae Chanaa Abpisunaa Mahandtaa Weedtasaarataa

These Buddhas are without any malice and are great ones who are free from falterings and instabilities

Hidtang Taewamanussanang Yang Namassandti Kodtamang

The Angels and Humans may revere and Bucha these Buddhas who are endowed with great Metta which they send to release the Devas and Humans in heaven and on the Earth from suffering.

Wichaa Jaranasambpannang Mahandtang Weedtasaaratang

They are full of Wisdom and Knowledge of the World, those Great ones who are free from instabilities

Wichaa Jaranasambpannang  Puttang Wantaama Kodtamandti

May i offer reverence and Bucha to Pra Putta Jao Kodtama Kodtara, who is Adept with Knowledge Wisdom and Grace.

The video below lets you hear the full version of Kata Taw Waes Suwan used in the famous ‘Suad Pan Yaks’ Ceremony to summon the Asura Kings, and beg their blessings.

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This is a smaller statuette at 3.7 Centimeters high, making it suitable for ladies and children as well as men. This Taw Waes Suwan amulet is made from ancient magical iron cast, and empowered by Luang Phor Rueang Yot himself. Comes with waterproof casing included in price.

Waes Suwan amulet (statuette) by Luang Phor Rueang Yos
A Kata spell  of Taw Waes Suwan is inscribed on the bottom of the amulet.

Tao Wes Suwan

A very elegant and light amulet most suitable for Ladies or those wishing a smaller more discreet amulet, which still is endowed with immense power.

Kata Taw Waes Suwan (Chai Sing Hia, Guberan)



Pra Pirab Statue (Bhairab) with sacred powders , Tagrud, Pra Pirab Ruesi amulet and ‘Tian Chai’ candle inserted in the base. 6 inches wide base and 8.5 inches high. Made from Nuea Samrit (bronze). Pra Pirab is the Kroo Deity of all Dancing arts, and is the bestower of Luck and good Fortune, Happiness, Prosperity and ‘Amnaj’ (commanding power over others). The Amnaj quality if Pra Pirab extends even to ‘Amnaj Maha Sanaeh’, meaning the great power of charm over others. This works both in Love affairs as well as in business or other issues such as politics, to aid in convincing others of your opinions.

Pra Pirab is the Deva of giving or taking life, and has the power to remove any magic spells or dark magical influences. He protects and defends against Phuudt Phii and Bpisaat (ghosts, spirits and demons), and all kinds of evil magics.

Luang Phu Ka Long has a strange crystal tooth in the center of his mouth, which is exactly as described in the legend of Hanuman, who also is reputed to have had a crystal tooth in the roof of his mouth. Whenever he would bless amulets or magical items, he would often put his finger in his mouth and touch the crystal tooth and then take his finger down and rub it on the statue or amulet. He said that some people were born with special things, and that each person was different, and that this crystal tooth was his personal special quality and ability. Luang Phu never advertised himself but somehow from mouth to ear he ended up being flooded with requests for sak yant, amulets and magical assistance. Without intention, he became perhaps the most popular modern amulet makers of the Modern Era.

Luang Phu Ka Long has proved to be the phenomenon of the Decade as far as success with magic amulets is concerned. LP Ka Long amulets and Bucha items have revived immense success in every single edition, each amulet released has become an essential rarity in its own right. Since his passing away, his amulets have become ever rarer and are slowly disappearing. It wont be too long before almost all of them have gone, and only very expensive occasional options to acquire such an item will remain.

This Pra Pirab Bucha statue is the first ever edition made in 2550 BE and is now an extremely rare item to encounter already in the 4 years since it was made. The base has various sacred powders including Pong Pra Pirab (Pra Pirab powder), Tagrud spell, a Pra Pirab Ruesi amulet, and a sacred victory candle from empowerment ceremony.

rear face of Pirab Bucha statue

The immense Magical strength of Pra Pirab will cause any magic spells or other attempts to harm you be reflected back on those who send ill will to you. Those who try to harm you will end up being harmed by their own forceful energy.

Pra Pirab

Apart from Luang Phu Ka Longs personal fame through his own merits, it is said that once, in his younger days as he was present for a Puttapisek blessing in which the Great Luang Phu To of Wat Pradoo Chimplee (master maker of the Pid Ta LP To amulet) asked after the ceremony who the young skinny monk was over there? It turned out that it was Luang Phu Ka Long, and LP To remarked to the other high monks present; “how can it be such a young monk can have such psychic power in him i have never seen something like this before”?

Kata Bucha Pra Pirab

Imang Sajja Waajang Atithaami

Tudtiyambpi Imang Sajja Waajang Atithaami

Dtadtiyambpi Imang Sajja Waajang Atithaami

Puttang Ongk Pra Piraatang Khor Aehi Jong Maa

Tammang Ongk Pra Piraatang Khor Aehi Jong Maa

Sangkang Ongk Pra Piraatang Khor Aehi Jong Maa

Putto Sittirit Tammo Sittirit Sangko Sittirit Sukha Sukha Chayya Chayya Laapa Laapa Sappatammaanang Prasitti Mae Prasitti Dtae

Putto Sawasdee Mee Chai Tammo Sawasdee Mee Chai Sangko Sawasdee Mee Chai Badtidtang Surankandtang Atithaami

Kata Bucha Pra Pirab or other Yaksa (Asura)

Yaksa Sawarupa Chadaa Taraaya Bpinaag Hassadtaaya Sanaadtanaaya Tiwayaaya Taewaaya Tikampraaya Dtassamaiyakaaraaya Nama Sivaaya

How to Bucha Pra Pirab >>>>




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