The pha yant Look Krok Prai Perm Sap is made for increasing wealth and treasured possessions, gambling and flourishing commerce. Inscriptions were made using the very same invocations and empowerments as the look krok pra perm sap sacred powder amulets and bucha images, which took the world of kumarn tong collectors and devotees by storm in 2012.

Like all prai spirit deities, to worship a look krok will bring great luck and fortune to its owner, increasing wealth, and causing income and treasures to flow in from all around. Gambling is much more of a cinch with the help of the look krok, and travelling is blessed with the safety given by the look krok’s kong grapan and klaew klaad power.

The look krok will warn both of forthcoming dangers, and of coming luck. When luck is about to have a burst or a lucky streak, you will notice people showing much more attention than even usually, and a lot of friendly approaches in a short time. This is the time to lay your bet. The way of worship is similar to that for Kumarn Tong, Hun Payont, Mae Hong Prai, Mae Takian, and most other prai spirit deities as far as offerings are concerned, but the kata is personalized, as is usually the case with each different type of prai deity.

Each pha yant recieved a final individual blessing with hand inscription in gold from Pra Ajarn Somchart. The yantra cloth is covered in ancient Khmer Pali spell inscriptions using the most ancient necromantic spells from the Dtamra Saiyasart Khmer.

The invocation of the prai deva spirits and empowerment of this 2555 BE Wai Kroo edition was performed with Pra Ajarn Somchart presiding and performing the opening and entrance to the cemetery for the ritual incantations to be performed. He conversed with the guardian deities of the cemetery, and asked for permission from the ‘Sarn Dtaa Yaay‘ shrine of the local ghosts.

Then the ‘Piti Buang Suang Plii Phaa Hor Rang Prai’; this is a ritual for the removal of wrapping and binding of corpses. The prai spirits inside prai necromantic kumarn, look krok and other effigies, are often bound using corpse cloth or cords, colored ‘Daay Akom‘ threads, colored ‘Pha Sam See/Jet See’ bucha ribbons, or other simliar sorcerous binding materials, depending on the wicha.

Nine corpses were unbound to use the cloths for the pha yant and empowered using the Montr Wicha Yant Dhamma Dhatu Ruu Maha Gamnerd. This empowerment was performed for one whole ‘Traimas’ (trimester, a three months period duering the rainy retreats where the monks stay in their temples and spend the nights practicing and empowering their amulets).

A final empowerment was given before they were released to leave the temple for distribution, by Pra Ajarn Somchart. This pha yant can be considered to already becoming somewhat of a rarity, and has received popular public acclaim from the few who were lucky enough to obtain one. His bucha statues and prai look krok powder amulets of this edition became instantly legendary, and received massive interest from foreign shores such as Malaysia, Taiwan and Singapore.

Kata Bucha Look Krok Prai Perm Sap

Ji Je Ru Ni Jidt Dtang Gae Bpa Si Bpang Ruu Bpang Ni Midt Dtang Aa Kaj Chaa Ya Aa Kaj Chaa Hi Ma Ma Maa Maa Ma Haa Luuk Grorg Praay perm Sap

Chant 7 or 9 times and make your wish

How to Worship the Kuman Tong

Kata Kuman Tong

For a higher increased understanding of how to worship the kumarn and prai type amulets and bucha images, we recommend that you real all of the info contained in the below links. Correct understanding of how to bucha is the real reason for success with your amulet, and incorrect or lazy bucha, is also a reason why some people feel that their amulet is not working.

It is important to bucha properly, and correct performance of the bucha method will bring success with almost all amulets. For this reason we recommend that you read all of the below info pages (see links below), in order to inform yourself of the various methods of bucha, and increase your adepthood when performing ritual offerings

Kata Look Krok, and how to Bucha (Worship) Look Krok

How to Pray to Mae Nang Prai, Kumarn Tong Look Krok Hoeng PraiHun Payont,& Mae Takian amulets (how to bring into the house)

Nang PraiPhii Prai Thai Ghosts and Spirit Devas

Kata for Metta Mahaniyom and Maha Sanaeh Amulets, Charms and Oil

Maker: Pra Ajarn Somchart Bparimudto

Magical Effects: Maha lap, maha pokasap, choke lap, siang duang, siang choke, klaew klaad, kong grapan, gae aathan

Material: Funeral corpse cloth

Recommended Uses: Increase wealth and possessions, gambling, wish making, anti black magic and backstabber, forewarnings of danger and lucky streaks, lottery

Number of Amulets Made: 99

Edition: Bucha Kroo 2555 BE

Roop Muean Phu Sri Sutto Nakarach (Naga Rajah – King of the Nagas) 3 x 5 Inches Bucha statue – Nuea Rae (Sacred Resin) Turtle amulet inserted in base – Luang Por Tong Parn

Phu Sri Sutto Nakarach

Phu Sri Sutto Nakarach – Naga King Deity of Bodhala (Naga Underworld) – Bucha size statue in Sacred Resin with Sacred powders in base, and turtle amulet insert.

Phu Sri Sutto Nakarach

Luang Por Tong Parn has created this Bucha size Phu Sri Sutto Nakarach statue made from a mixture of Sacred Resins, which are lined with Magical Mineral Elements, and stuffed with Sacred powders and various Spells. The inner surface of the statue is lined with magical minerals for wealth attraction and protection. Released in 2554 BE after a Major Taewa Pisek ceremony invoking the Naga King of Bhodala

Phu Sri Sutto Nakarach

The statue is very heavy for 3 x 5 Inches at almost 1 Kilo.

Kata Bucha Phu Sri Sutto Nakarach

Always Chant the Maha Namasakara (Namo Tassa) 3 times before Chanting to Buddhist Amulets.

Then Chant;

Aehi Sangkang Bpiyo Naaka Subannaanang

  • Mayang Gaaya Waaja Jidt-Dtang Ahang Wantaa Jao Phu Payaa Naakaatibodii Srii Sutto Naakaraach Wisutti Taewaa Bpuuchaemi
  • Tudtiyambpi GaayaWaaja Jidt-Dtang Ahang Wantaa Jao Phu Payaa Naakaatibodii Srii Sutto Naakaraach Wisutti Taewaa Bpuuchaemi
  • Dtadtiyambpi Gaaya Waaja Jidt-Dtang Ahang Wantaa Jao Phu Payaa Naakaatibodii Srii Sutto Naakaraach Wisutti Taewaa Bpuuchaemi
  • Ayang Mahaa Naako Itti mandti Tudtimandto Imichaegaalaena Mahaa Naakang Bpuuchaemi (Chant 3 Times).

Free mp3 Sound Tutorials for proper Pronunciation of this Kata are downloadable after you have purchased the amulet. Simply log in to your account with us and go to the files tab to download MP3 Tutorials (fast and slow versions) for this

List of Kata to Bucha Paya Nak

There are Six Great Kings of Nagas along the banks of the Mekhong between Laos and Thailand, which he calls the Nakatibodee. The Laoatian Side dwells Paya Sri Sadta nakarach, and the Thai side is inhabited by Paya Sri Sutto Nakarach. Paya Sri Sutto liles to keep the Sila (Moral Virtues) and Practice the Dhamma. He has a Gentle and Compassionate Manner. He does not like to Challenge or Disputes, and likes to practice Dhamma in Nakorn Panom. When he is practicing his Austerities he then hands the Administration of the Area over to the Six ‘Amamaj’ (Captains) of the Nagas, to watch over his Kingdom whilst he Practices.

Phu Sri Sutto Nakarach

A Sacred Powder Turtle Amulet is inserted into the sacred Powders of the Base opf the statue which is lined with sacred minerals (rae).

Phu Sri Sutto Nakarach

Sacred Muan Narn of Naga related substances are sprinkled over the Turtle amulet.

The Metta Baramee of the Naga King brings a very similar effect as the Pra Sivali amulet, bringing Riches and attracting Metta from others. Popularity, Success, Promotion, Wealth and treasures. In addition, Protection against Black Magic and Evasion of Deadly Dangers is also bestowed upon His Devotees. The Temple of Luang Phu Hmuean is situated in Nong Kai and is extremely close to the Abode of Phu Sti Sutto, Luang Phu has called upon Phu Sru Sutto to empower the amulets with the power of his presence and bestows blessings of protection and prosperity to the Devotee

Roop Muean Phu Sri Sutto Nakarach (Naga Rajah – King of the Nagas) 3 x 5 Inches Bucha statue – Nuea Rae (Sacred Resin) Turtle amulet inserted in base – Luang Por Tong Parn
$89.99


Phu Sri Sutto Nakarach (Naga King of Bhodala) – Nuea Pong Dam Bad Tong (Black Sacred Powders with Lek Lai Grains, and 1 Real Pearl) – Luang Phu Hmuean – Samnak Songk Ban Dong Jaroen

Phu Sri Sutto Nakarach

Made From Sacred Black Powders withpaiinted gold embellishments. Empowered with Kong Grapan, Klaew Klaad and Maha Lap Magic, and Invoked with the Deva Phu Sri Sutto Nakarach, the Naga King and Ruler of Bhodala (Mueang Badan), the Underworld Kingdom of the Nagas.

Phu Sri Sutto Nakarach

Size; 3.5 Cm High x 1.5 Cm Wide Base

It is not possible for the Nagas to Remain for Very Long in the Dimensional Sphere of the Human Realm. The God Indra bestowed the Nagas with Three Entry Points to the Human Realm. One in Vientiane (Laos, One in Nong Kante, and the third in the ‘Prohm Pragay Loke’ (Kam Chanote in the Mekhong Region).

Phu Sri Sutto Nakarach

The image can be worn as an amulet, kept on the Altar (below Buddha images, not above) for Bucha, or even be used to Make Holy Water to use for blessings and protections (spray on objects and persons).

How to Make Holy Prayer Water

Phu Sri Sutto Nakarach

The rear face of the amulet has a real sea pearl inserted into the Black sacred powders, which have a large amount of Lek Lai Powder Grains mixed into it, with powerful Kong Grapan, Klaew Klaad and Maha Lap properties to Protect from Dangers and attract Wealth, Power and Success.

The Great Luang Phu Kampant Kosa Panyo of Wat Tat Maha Chay, Nakorn Panom, said that there are Six Great Kings of Nagas along the banks of the Mekhong between Laos and Thailand, which he calls the Nakatibodee. The Laoatian Side dwells Paya Sri Sadta nakarach, and the Thai side is inhabited by Paya Sri Sutto Nakarach. Paya Sri Sutto likes to keep the Sila (Moral Virtues) and Practice the Dhamma. He has a Gentle and Compassionate Manner. He does not like to Challenge or Disputes, and likes to practice Dhamma in Nakorn Panom. When he is practicing his Austerities he then hands the Administration of the Area over to the Six ‘Amamaj’ (Captains) of the Nagas, to watch over his Kingdom whilst he Practices.

The Metta Baramee of the Naga King brings a very similar effect as the Pra Sivali amulet, bringing Riches and attracting Metta from others. Popularity, Success, Promotion, Wealth and treasures. In addition, Protection against Black Magic and Evasion of Deadly Dangers is also bestowed upon His Devotees. The Temple of Luang Phu Hmuean is situated in Nong Kai and is extremely close to the Abode of Phu Sti Sutto, Luang Phu has called upon Phu Sru Sutto to empower the amulets with the power of his presence and bestows blessings of protection and prosperity to the Devotee.

List of Kata for Naga Deities

Kata Bucha Phu Sri Sutto Nakarach

Always Chant the Maha Namasakara (Namo Tassa) 3 times before Chanting to Buddhist Amulets.

Then Chant;

Aehi Sangkang Bpiyo Naaka Subannaanang

  • Mayang Gaaya Waaja Jidt-Dtang Ahang Wantaa Jao Phu Payaa Naakaatibodii Srii Sutto Naakaraach Wisutti Taewaa Bpuuchaemi
  • Tudtiyambpi  GaayaWaaja Jidt-Dtang Ahang Wantaa Jao Phu Payaa Naakaatibodii Srii Sutto Naakaraach Wisutti Taewaa Bpuuchaemi
  • Dtadtiyambpi Gaaya Waaja Jidt-Dtang Ahang Wantaa Jao Phu Payaa Naakaatibodii Srii Sutto Naakaraach Wisutti Taewaa Bpuuchaemi
  • Ayang Mahaa Naako Itti mandti Tudtimandto Imichaegaalaena Mahaa Naakang Bpuuchaemi(Chant 3 Times).

Comes in Original Box from the Temple – can be encased if desired.

Phu Sri Sutto Nakarach

Phu Sri Sutto Nakarach (Naga King of Bhodala) – Nuea Pong Dam Bad Tong (Black Sacred Powders with Lek Lai Grains, and 1 Real Pearl) – Luang Phu Hmuean – Samnak Songk Ban Dong Jaroen
$38.99

Taw Waes Suwan (Loi Ongk) Asura God Thai Buddhist Sacred Amulet – Nuea Samrit Chup Galai Tong Tae (Bronze with 22 Karat Gold Plating) ‘Run Sae Yid Choke Lap Foo’ 2552 BE Edition- Luang Por Foo 2552 BE

Taw Waes Suwan (Loi Ongk)

Released in the Internationally Acclaimed and Popular ‘Sae Yid Choke Lap Foo 2552 BE’ edition of Sacred Thai Buddhist Amulets from Luang Por Foo of Wat bang Samak. This Edition recieved National interest and Media Coverage, and was waited upon with Great expectancy.

Taw Waes Suwan (Loi Ongk)

Size; 3.5 Cm High x 1.5 Cm Wide

The amulet is made from a mix of Bronze Sacred Artifacts and Yantra Foils, smelted into the Chanuan Muan sarn. Sacred Powders are hidden within the interior of the statuette. This version in ‘Nuea Galai Tong Tae’, is covered in a Luxurious Coating of Pure Gold.

Taw Waes Suwan (Loi Ongk)

It was one of the Decades most Documented and Popular Editions, and all amulets in this Edition were officially cataloged and documented, making the a safe bet for collectors and connoisseurs as well as those who like to speculate with amulets that increase in value as time passes.

Taw Waes Suwan (Loi Ongk)

Luang Por Foo was the First Apprentice in Magic to Luang Por Ding, and is considered one of the Country’s most Prominent Gaeji Ajarn Guru Monks. This editions main aim was to increase Wealth and remove Obstacles, and Protect from Dark Magic.

Taw Waes Suwan (Loi Ongk)

The Authenticity Code of Wat Bang Samak is embossed on the base of the amulet

The Edition included a large range of Hanuman Amulets in various sacred Metals, some Palad Khik Dtua Kroo, Sethee Navagote (Nine Faced Buddha of Wealth), and these Taw Waes Suwan Asura God Amulets. The Taw Waes Suwan amulet was made in varous different materials including Nuea Tong Daeng, Samrit, Tong Rakang, Galai Tong Tae, and Sam Kasat (Bronze, Silver and Gold metals). They were made in Pim lek (small) and Pim Yai (large) sizes.

Taw Waes Suwan (Loi Ongk)

Comes in Original Temple Box – Can be Encased if Desired.

Kata Chants and the Story of Taw Waes Suwan

Taw Waes Suwan (Loi Ongk) – Nuea Samrit Chup Galai Tong Tae (Bronze with 22 Karat Gold Plating) 'Run Sae Yid Choke Lap Foo' 2552 BE Edition- Luang Por Foo 2552 BE
$58.00