Taep Noi Roi Lan Edition Amulets by Kroo Ba Or

Taep Noi Roi Lan Edition Amulets 2559 BE Kroo Ba Or

Kroo Ba Or’s famous final edition released in 2559 BE just before his passing, is now in store at Thailand Amulets. The various amulets of the edition can be seen in the below gallery of images

The Edition was spearheaded by the Kumarn Tong Taep Noi Roi Lan 3 Inch wide 5 Inch High Bucha statues, which were released in Ongk Kroo painted colours on Samrit Bronze, with Pong Ya Faed Prai Powders, Kumarn Tong Loi Ongk Statuette, Nam Man Prai, Sariga Bird and Takrut Spell inserted into the base, Only 100 statues were released in Ongk Kroo with painted colours.

There were also some some Ongk Kroo Pim B in Burnished Bronze (Loha Samrit Lueang), with 3 Takrut (Sam Kasat), Pong Ya Faed, and Look Om Muan Sarn Sacred Powder ball. Only 699 statues were made in Loha Samrit Lueang, with 3 Takrut, Pong Ya Faed Powder Flask, and Look Om Pong Prai Kumarn Powder Ball.

Pra Ngang Jao Sanaeh

Only 499 Pra Ngang Ongk Kroo Amulets in this 100th Birthday final edition ever made by Kroo Ba Or Bandita, who passed away in his 101st year of Life.

A further 699 Pra Ngang were made in Loha Aathan with only partial gold coating, and one Takrut + one Ploi Sek Gem insert into the Prai Powders in the base

Hun Payont

Two different models Hun Payont Golem Soldiers were released, in large and small sizes. The larger Hun Payont versions were encased in waterproof casing for ease of wear, and measured 5 Centimetres high. Only 499 Hun Payont were made in large size, with varying colours. The smaller versions were encased within a cylindrical Takrut tube for portability. Only 699 Hun Payont in small size were made, with colours varying.

Mae Bper Nam Choke

Ongk Kroo in Nam Man Prai Oil

Standard Version in Muan Sarn Sacred Powders with Bronze painted surface




Ma Saep Nang LP Bpan

The Achanaree is basically the Ma Saep Nang Wicha in the gariang Kor Ma tradition of Luang Por Bpan’s Lineage of Masters, and is known to be as powerful as his Wicha Paetch Payatorn (Khun Phaen Tewada Hlong Hong). With three Takrut Na Hlong Hlai enchantment spells, and two Takrut Ma Saep Nang (Horse and Lady Symbiotic Yab-Yum Deity) Inserted.

Made using a subtle mixture of Maha Sanaeh powders gathered and empowered by Luang Phu Bpan. The powders are empowered to attract great business and for Kama Sutra magic. Also good for Tantra practitioners to intensify the practice.

Ma Saep Nang LP Bpan

The front face features the Ma Saep Nang Deity , Takrut Hua Jai Na Hlong Hlai, with some Na Hlong Hlai spells and the Kata ‘Aehi Bpiyang Jijeruni’

the rear face has a further set of Incantations inscibed, and two Ma Saep nang Takrut spells inserted

Kata for chanting to amulets which use Wicha Gariang Kor Ma, by Luang Phu Bpan

Kata Ma Saep Nang

Gu Gu Dto Muni Aehi Samma Maa Maa Sammaa Ma Ma Jidtang Sinaehang Pakinee Aehi Samma Maa Maa Sammaa Maa Ma

(LP Saneh, Wat Chiang Khang, Chiang Mai)

 

Thai Amulet

Luang Phu Bpan Gadtabanno of Wat Na Dee is considered ever more the most powerful creator of Maha Sanaeh charm amulets for good business and romance. His amulets are of the finest sacred ingredients and designed by some of Thailands most proficient Fine Artists and Artisans.

Biography of Luang Phu Bpan – Wat Na Dee

Rare and Exclusive Lockets from Ajarn Perm Prai Dam in Store

Thailand Amulets’ store has some of the rarest and most exclusive lockets made and blessed by the famous laymaster Ajarn Perm Prai Dam. The various lockets have a very strong prai magic nature due to the extremely rich and potent prai ingredients used for the making of the sacred muan sarn mixture. Magic herbs, flowers, and sacred powders are also included in Ajarn Perm’s lockets. Some of the lockets are immersed in powerful prai oil, and have takrut foils along with various animist charms (in koo, gecko charms, palad khik, etc.) inserted to the rear face of the locket. Furthermore, Ajarn Perm performed hand inscriptions on several kinds of lockets he made.

Rare and Exclusive Lockets from Ajarn Perm Prai Dam in Store

These rare and sacred items have received extensive empowerments by Ajarn Perm. He thus consecrated the lockets with metta mahaniyom, maha sanaeh, and khaa khaay powers, which make them powerful amulets for attraction, romantic seduction, and success in business. Moreover, Ajarn Perm’s lockets can help to increase lucky fortunes through gambling and lottery wins. This is because most of his lockets are empowered by invoking a certain prai deva which serves to fulfill the desires of its worshipper.

Ajarn Perm Prai Dam

Among the lockets of Ajarn Perm Prai Dam are: Mae Nang Prai Tip Suwan (Pasanee maiden in prai oil with gecko charm, hand inscription, 2 takrut, and Dork Tong powders); Paya Leungk Tong Mia Mak (with Paya Khao Kam immersed in red cockerel prai oil); Kamataep locket (Deva of Love immersed in prai oil + In Koo and two silver takrut Maha Sanaeh); Prai Nam (Water Sylph Queen in Dork Tong and Gai Daeng prai oil + two takrut and sacred powders); Khun Chang Um Nang Pasanee (Khun Phaen’s competition seducing a nang prai sylph maiden with Wan Dork Tong prai oil, a lingam and four takrut); and many more…

To view the various kinds of amulets and lockets made by Ajarn Perm Prai Dam, click here.

Alternatively, you can view all lockets in our store here.

 

Paya Wan Jakkajan Taep Rae Rai: Sacred Cordyceps Cicada with Inscriptions by Ajarn Pleng + Blessings by Luang Por Prohm & the Khao Or Masters

The Paya Wan Jakkajan, otherwise known as the ‘Taep Rae Rai’ (Deva of the Farm Fields), is a sacred cordyceps cicada, which is transformed into a symbiosis of an insect and a plant.

It is ancient belief in Thailand, that the one who possesses the Taep Rae Rai Paya Wan Jakajan, will be able to attract wealth and possessions with incredible ease, have great luck increase, and attracts promotion in the professional and social status. A perfect cashflow is constantly available.

Fame and fortune come easily, friends flock to the owner of the Paya Wan Jakkajan. The Wan Jakajan is even known by science to have healing properties, which is also part of its magical effect on the person who carries it, to help maintain health.

sacred cicada

Bosses don’t complain, or punish so much; those who were unfriendly become firendly and helpful, and those who already greeted shyly, become very friendly and kind companions.

Paya Wan Jakkajan Taep Rae Rai

The amulet is inscribed and empowered firstly by the great still living lay master of Khao Or Sorcery; Ajarn Pleng, at Wat Ban Suan.

cicada talisman in the hand

The amulets were then empowered again in the uposadha shrine room and the Khao Or Cave, with Luang Por Prohm and other guru masters of the Southern Academy of Sorcery to perform blessings and empowerment.

Ajarn Pleng

Kata Taep Rae Rai Wan Jakajan (chant 3 times)

Chaanang Dtigkhadti Chaanang Dtigkhadti

Dtikkatammang Adtagang

Mala Chaadtrii Potiyaa Sadtang Tammang

Mano Tammang Suwabpo Dtago Ayang Raachaa

Wanna Wannaa Mahab-Palaa

Saarigaanang Ragkhandtu Mahosadt-tho

Suwabpodtago Bpiyang Ma Ma

Niam Mi-A-Khao Maa

Charadtang Omma Guu Ja Saadtaa I-See

Gor Laeg Yor Yerm

Na Mo Dtassa Pia Wia Aehi Ma Ma

Puttang Ragkhajidtang Aehi Ragkhajidtang

Tammang Ragkhajidtang Aehi Ragkhajidtang

Sangkang Ragkhajidtang Aehi Ragkhajidtang

LP Prohm empowers amulets with the Khao Or Masters

View this amulet in our store here: Paya Wan Jakkajan Taep Rae Rai: Sacred Cordyceps Cicada with Inscriptions by Ajarn Pleng + Blessings by Luang Por Prohm & the Khao Or Masters

Luang Por Supoj bucha image

This bucha statue features Luang Por Supoj sitting on a two headed tiger. The base of the statue is filled with various sacred items to increase the magic power. An amulet with the face of a tiger is inserted, which lends maha amnaj power, so that people are afraid to take you on as their enemy, and thus they won’t attack you. Then, there are two takrut Pokasap in the base for choke lap to attract riches and treasures.

Base of Luang Por Supoj's bucha statue

The base contains also a small bottle of sacred herbs (‘pong wan chiang mak rian pokasap’) along with a Thai Baht coin with the King’s face on it. The bottle of sacred herbs has some hairs of Luang Por Supoj, and a tiny pice of his civara robe in it as well. These sacred ingredients are, of course, meant for auspicious luck, and to prosper with a very good foundation of wealth.

Bucha statue of Luang Por Supoj

Below the image of Luang Por Supoj, a number code is stamped on the base, along with a series number between the two tigers.

Two headed tiger bucha statue of Luang Por Supoj

Luang Por Supoj is a very compassionate monk, whose powerful aura of metta is almost instantly noticible when you meet him. Moreover, his memory is excellent, and his mental control is extremely well organized. This also reflects in his strict adherence to the vinaya. Hence, Luang Por Supoj is considered to be an ‘Ariya Sangha’, which in his case means that he is a correctly practising bhikkhu, who is worthy of reverence.

Luang Por Supoj bucha statue

The bucha statue is made for the looksit of Luang Por Supoj, who himself is a looksit of Luang Phu Sim, a direct looksit of the famous Pra Ajarn Mun Bhuridatto. Luang Por Supoj stayed with Sim to learn how to practice Ajarn Mun’s authentic style of Kammathana Vipassana practice. They went on tudong in the forest for many years. Later, Luang Por Supoj continued travelling on tudong on his own, to practice as hard as he could, in order to remove the kilesas. During his many years of tudong travels, Luang Por Supoj met many other great kroo ba ajarns with whom he studied Dhamma Vipassana, and, of course, Buddha magic.

Bucha statue of Luang Por Supoj sitting on a two headed tiger
 

View this statue in our store here: Bucha Statue of Luang Por Supoj Sitting on a Two Headed Tiger

 

Sacrred Metal Ball by Luang Por Sawad

The Look Sakot Parort Dee Buk Paya Taw Pan Wang is a sacred metal ball from lead and mercury, mixed with sacred yantra foils. Luang Por Sawad, also known as ‘Por Phu Ruesi’, made this rare amulet from an incredibly large piece of sacred mercury he found. It was so big and it had so many holes (‘eyes’) in it, that the ‘parort’ was even believed to have ‘a thousand eyes’, which is seen as an excellent feature for maha pokasap magic. This will help to catch treasures and keeps the accumulated wealth safe in its cavities.

Look Sakot Parort

Indeed, this is quite similar to the magical aspects of a spider’s web and a fishing net, which both bring in treasured possessions and prevent them from being lost again. Hence, Luang Por Sawad mixed the sacred mercury with a piece of lead that was used for a very large fishing net. In this way, then, just like the fishing net catches big fish, so too the Look Sakot Parort Dee Buk is used to bring in wealthy possessions and riches.

Look Sakot Parort Dee Buk

Thai people like to use four Look Sakot, to place one in each corner of their land, or of their house. Traditionally, they are buried under the ground, with a 9 Thai Baht coin in each of the holes along with the Look Sakot Parort. This will help to protect the four cardinal directions of that particular place, which will then be safe from harmful entities and negative influences. Besides protection of the household, people also use the Look Sakot very often in the place of business, like shops and other places where merchents sell, such as market places and personal stores. This, of course, is done to increase sales, and to attract more customers. The magical powers of the Look Sakot Parort Dee Buk Paya Taw Pan Wang influence them to buy, by means of making your speech more convincing to potential customers.

Look Sakot made from sacred lead and mercury

The Look Sakot can be used by both men and women for protection, for it is said to keep away all influences by ghosts, spirits and demons. Therefore, it is a powerful anti black magic amulet. And its maha pokasap features can be used to increase succesful commerce, whereas its metta mahaniyomaspects serve as an effective mercy charm, i.e. convincing speech.

Look Sakot Parort Dee Buk Ball by Luang Por Sawad

Kata bucha Look Sakot Parort Dee Buk Paya Taw Pan Wang

Saatu Sivali Ja Maha Thero Na Chaliti Pha Sitti Laabha Pha Sanna Citta Satta Honti Biyang Mama Sabbe Canna Pahu Canna Sabbe Tissa Sama Kathaa Gala Bocana Vipala Bocana Akacchaya Akacchahi Biyang Mama U A Ga Sa Putto Na Mo Namo Puttaya.

Look Sakot by Luang Por Sawad

 

View this amulet in our store here: Look Sakot Parort Dee Buk Paya Taw Pan Wang (Sacred Lead and Mercury Ball) – Luang Por Sawad

Some previews on the next pieces of sacred elemental Lek Lai – latest acquisitions of the Kaya Siddhi Adamantine substance, to be added to Thailand Amulets in the next days.

 

lek lai

En Español

Esto se puede ver unos imágenes y un video de los próximos amuletos de sustancia Ataman Karina que se añadaran a amuletos Tailandés nuestra página web .

Auf Deutsch

Hier kann man genießen und sehen einige die nächste Stücke des Adamantine  Substanze (Lek Lai), die gehen in die nächsten Tage in der laden zu befinden werden. Lek Lai, ist ein sehr heiliger Adamantine Substanz, Wie sich in heiliger Höhlen gefunden ist. Es ist nur Anruf Bar von Zauberer und Yogis/Lersi und Buddhistischer Mönche25560619-150755.jpg

 

Special Maha Sanaeh locket made and blessed by Ajarn Perm Prai Dam. Can be used for attracting lovers, for gambling (lottery), and business.

In Chang Pasom Khloeng Hlang Paya Luengk Tong Paetch Payatorn (‘Golden Phallic God’) is a special maha sanaeh locket from Ajarn Perm Prai Dam. It can be used for attracting lovers, for gambling (lottery), and business. The In Chang is a symbiotic kama sutra Yab Yum-like double deva, with the image of an elephant consummating kama sutra sex magic with a human lady, surrounded by Khmer Sanskrit Agkhara and dark arts kata akom.

The locket iself is immersed in a powerful mixture of red cockerel oil and Nam Man Chang Pasom Khloeng (‘Mating Elephant Prai Oil’). In addition, the oil has had herbal Chang Pasom Khloeng oil potions to imbue it to the fullest potential of its maha sanaeh attraction power. The In Chang Pasom Khloeng is a Lanna wicha and a Tai Yai/Karen hill tribe sorcery, as is the In Ma Saep Nang (‘Horse-Lady’). The Paetch Payatorn relates to the Shiva lingam and the male phallic proactive maha sanaeh power of libido.

amulets

The In Koo (also known in South East Asia as ‘Yin Tong’) is a symbiotic deity in the form of a man and a woman embracing each other. It is a magical animist effigy which ancient people believed represents the first ever pair of man and woman (male and female) in the history of the world, and is a symbol of love between a man and woman. It is believed that the holder of an In Koo talisman is endowed with maha sanaeh power over the other sex, and that they will feel attracted to the wearer of the In Koo, and wish to approach and get to know you. If they approach, then they will be helpless against the attraction power of the Palad In Koo. This is due to the love charm magic of maha sanaeh (charm and attraction).

amulets

If the In is kept in the house as a domain dweller, then all the family and people in the household will love each other and be happy together. If it is worn as a love charm or carried on ones person, then it will cause everyone the wearer meets to feel friendly and compassionate towards them, and even make others fall in love with the wearer if bucha is made to the In Koo, and this request is asked for in exchange for bucha. Business will flourish, money and gifts will flow in, good fortune will come, and life will be without disturbances. 

amulets

Kata Bucha In Koo (‘Yin Tong’)

Kata for all Thai Buddhist amulets

paetch payatorn and chang pasom khloeng locket in prai oil ACV Perm Prai Dam

The Paetch Payatorn Paya Leung Tong which is inserted into the rear face, is a powerful seduction charm, and commerce induction agent, with very powerul abilities to influence lottery numbers known for its power to possess many lovers and keep them all happy, and fulfilled as well as for its maha lap and maha pokasap powers.

This is, of course, a reminiscently similar imagery, and indeed, similar magical effect as the In Ma Saep Nang (‘lady entwined with a stallion’) wicha, which also features a virile horse consummating with a beautiful lady. It is an amulet of great influence with speech and power over others through attraction and charm, encircled by lovely maidens, and win the games of the nocturnal seduction artist and gambler.

amulets

Be it seduction of lovers, or customers and prey, the In Chang Pasom Khloeng locket calls upon the highly seductive power of the lingam (Paetch Payatorn) Phallic God of Luck and Sexual Attraction to boost it from within, with pure kama sutra energy, empowering with further use to increase in strength as it slowly absorbs the prai oils it is immersed in. 

The prai oils used for the immersion were boiled and empowered in a cauldron with magical inscriptions, and an empowered holy wooden paddle to stir the oils and herbs. The rear face of the locket has herbal magic using Wan Saw Hlong, Wan Saen Nang Lorm, Wan Paya Gai Daeng, and a host of other ingredients many of them kept secret by Ajarn Perm.

amulets

Mantras for In Koo, In Ma, In Chang

All lockets of maha sanaeh type by A.C. Perm have an extra special kata given for you to use to empower and to call upon it for your needs.

Use this version to call ladies:

Om Jidtang Idthiiyang Aehi Jid-Dta Gaama Raakang  Raaka Ma-Ma Maa Maa.

Use this version to call other men:

Om Jidtang Buriso-o Aehi Jid-Dta Gaama Raakang  Raaka Ma-Ma Maa Maa.

Perform the Maha Namasakara (‘Namo tassa’) three times before any other chanting to amulets.

We recommend using the kata Aaratanaa Pra Krueang as a prelude to asking for wishes to be fufilled from any Buddhist amulets.

 

View this amulet in our store here: In Chang Pasom Khloeng & Paetch Payatorn Paya Leungk Tong (‘Golden Phallic God’) Immersed in Mating Elephant Prai Oil – Ajarn Perm Prai Dam

 

Mae Nang Dork Mai Flower Fairy Deva Locket, with double Takrut Hua Jai Maha Saneh, and a phial of concentrated ultra rare 'Nam Man Chamot'(civet oil) Sanaeh, and amulet embedded in rear face.

The Mae Nang Dork Mai, or ;Flower Fairy Deva’ locket has a double takrut Hua Jai Maha Saneh, a phial of concentrated ultra rare ‘nam man chamot sanaeh’ (civet oil), and an amulet embedded in the rear face.

Mae Nang Dork Mai Flower Fairy Deva Locket

The Mae Nang Prai Deva is a nature spirit flower fairy image representing the Nang Prai Fairy Enchantres, who is inclined to enjoy the pleasures of seduction, particularly those of flirting, teasing and charming. The powers of attraction can be used both in the personal and professional areas in life. Hence, corporate spying is a cinch with this amulet.

2 takrut maha sanaeh and a phal of civet oil are inserted ino the rear face

The Nang Dork Mai Prai Deva is a powerful attraction magic spirit who dwells within the fertility aspect of all flowering vegetation. Its spirit is the magical force of attraction, which causes all fertility instincts – from the pollen to the bee – to be attracted. The hummingbird, butterfly, and even humans will be enchanted by the magic of a flower in bloom.

Her powers are invoked within the sacred Prai Maha Sanaeh Laluay powders, which are formed into an enchantment locket. The magic power of this amulet is further enhanced with a bottle of prai oil from the rare glandular secretions of a civet cat, which is inserted into the sacred prai powder base.

Nang Dork Mai Deva Locket in the hanf=d for size comparison

This amulet is recommended for all sexes, regardless if that person is either hetero or gay. The locket can be used for improvement of one’s love affair(s). Yet the seductive character of the Flower Fairy Deva also works very well for success in business and commerce. Moreover, as a powerful attraction charm, wearing this amulet can lead to gaining access to higher levels of social and professional status.

 

Kata for all Ajarn Perm Prai Dam’s maha sanaeh lockets

The special kata for this locket as given by A.C. Perm for correct activation of this amulet is available within the files tab of your account page here after successful purchase of the amulet. It is an MP3 file with correct pronunciation for chanting demonstrated by Ajarn Spencer Littlewood, with fast and slow versions. The kata is also written as a PDF-text file download to assist in pronouncing as you listen; simply go to your acount, log in and visit the downloads tab to get this kata tutorial.

Nang Prai, Phii Thai – Thai ghosts and devas

Kata and bucha method for Hun Payont, Mae Nang Prai, and Mae Takian deities

List of kata chants – Metta maha niyom/maha sanaeh

 

View this amulet in our store here: Mae Nang Prai Nang Dork Mai Locket (‘Flower Fairy Deva’) – Ongk Kroo Model – Ajarn Perm

 

Look Krok Prai Perm Sap – 5 x 2.5. x 2 inch necromantic bucha statue – ‘Bucha Kroo Traimas’ Edition 2555 BE – Pra Ajarn Somchart Bparimudto.

Look krok prai perm sap is made for increasing wealth and treasured possessions, gambling and flourishing commerce. These sacred powder amulets and bucha images took the world of kumarn tong collectors and devotees by storm in 2012, and were received with great popularity.

The look krok is made from a very highly concentrated muan sarn composed of prai oils, bone powders and funeral ashes, sorcerous earths and magical herbal ingredients.

108 cemeteries have provided 108 sources of sorcerous powders with nine kumarn from nine provinces who were nine years old. Earths from the traditional necromantic wicha were of course also included such as seven earths from seven ports, seven salt licks, and earth from the sump of the funeral pyre with the fats of the corpse.

The most powerful herbal prai ingredients were ground up and added including wan kumarn tong, wan sanaeh jantr, and the rare and powerful gambler’s favorite magical herb wan udom choke.

Use for beseeching luck in lottery, commerce and sales, metta from superiors, success, love and attraction to watch over and protect the household, gambling and most other wishes.

Like all prai spirit deities, to worship a look krok will bring great luck and fortune to its owner, increasing wealth, and causing income and treasures to flow in from all around. Gambling is much more of a cinch with the help of the look krok, and travelling is blessed with the safety given by the look krok’s kong grapan and klaew klaad power.

The look krok will warn both of forthcoming dangers and of coming luck. When luck is about to have a burst or a lucky streak, you will notice people showing much more attention than even usually, and a lot of friendly approaches in a short time. This is the time to lay your bet. The way of worship is similar to that for kumarn tong, hun payont, mae hong prai, mae takian and most other prai spirit deities as far as offerings are concerned, but the kata is personalized, as is usually the case with each different type of prai deity.

Blessing of the look krok

The invocation of the prai deva spirits and empowerment of this 2555 BE Wai Kroo edition was performed with Pra Ajarn Somchart presiding and performing the opening and entrance to the cemetery for the ritual incantations to be performed. He conversed with the guardian deities of the cemetery, and asked for permission from the Sarn Dtaa Yaay shrine of the local ghosts.

Next, the ‘Piti Buang Suang Plii Phaa Hor Rang Prai’ was performed. This is a ritual for the removal of wrapping and binding of corpses. The prai spirits inside prai necromantic kumarn, look krok and other effigies, are often bound using corpse cloth or cords, colored daay akom threads, colored pha sam see/jet see bucha ribbons, or other simliar sorcerous binding materials, depending on the wicha.

The look krok amulets, bucha images and pha yant cloths were then made and empowered using the montr wicha yant dhamma dhatu ruu maha gamnerd. This empowerment was performed for one whole traimas (‘trimester’, a three months period during the rainy retreats where the monks stay in their temples and spend the nights practicing and empowering their amulets).

A final empowerment was given to the whole edition, before they were released to leave the temple for distribution. The look krok recieved a final individual blessing with hand inscription from Pra Ajarn Somchart.

Pra Ajarn Somchart’s look krok bucha statues and prai look krok powder amulets of this edition are now approaching the status of legendary, and received massive interest from foreign shores such as Malaysia, Taiwan and Singapore.

The head of the look krok has some prai oil and wax with a piece of bone inserted.

Kata Bucha Look Krok Prai Perm Sap

Ji Je Ru Ni Jidt Dtang Gae Bpa Si Bpang Ruu Bpang Ni Midt Dtang Aa Kaj Chaa Ya Aa Kaj Chaa Hi Ma Ma Maa Maa Ma Haa Luuk Grorg Praay perm Sap.

Chant seven or nine times and make your wish.

How to worship the Kuman Tong

Kata Kuman Tong

For a higher increased understanding of how to worship the kumarn and prai type amulets and bucha images, we recommend that you read all of the information contained in the below links. Correct understanding of how to bucha is the real reason for success with your amulet, and incorrect or lazy bucha, is also a reason why some people feel that their amulet is not working.

It is important to bucha properly and correct performance of the bucha method will bring success with almost all amulets. For this reason we recommend that you read all of the below info pages (see links below), in order to inform yourself of the various methods of bucha and increase your adepthood when performing ritual offerings.

Kata Look Krok and how to bucha (worship) Look Krok

How to pray to Mae Nang Prai, Kumarn Tong Look Krok Hoeng PraiHun Payont & Mae Takian amulets (how to bring into the house)

Nang PraiPhii Prai Thai Ghosts and Spirit Devas

Kata for Metta Mahaniyom and Maha Sanaeh Amulets, Charms and Oil

 

Maker: Pra Ajarn Somchart Bparimudto

Magical Effects: Maha lap, maha pokasap, maha sanaeh, metta mahaniyom, fao ban ruean

Material: Prai powders, necromantic earths, oils, bone

Recommended Uses: Luck in lottery, commerce and sales, shop guardian, metta from superiors, success, love and attraction, to watch over and protect the household, gambling, lottery

Number of Amulets Made: 999

Edition: Bucha Kroo Traimas edition

 

 

This is the final edition ever of Luang Por Goy’s now three time world famous ‘Kumarn Gao Gote’ amulets, using the sacred prai powders and ashes of nine kumarn and kumaree. This edition is even more highly awaited and fast in depletion than the previous editions, due to the fact that it is the last ever edition which will be made using this muan sarn sacred powder, which is now completely depleted and no more available for further amulets to be made.

The first and second editions of Kumarn Gao Gote had such success with devotees that the first is now not only many times more the price than its original price, but is also in any case almost impossible to get hold of one, for they are all jealously guarded by their owners, who do not wish to resell them, due to their tried and tested effectiveness. The second edition has now become a source of fanatical collectorship since the issue of the third and final edition. The wicha ‘Kumarn Gao Gote’ got the attention of Thai devotees many years ago as Luang Por Chern of Wat Ta Ee made some Kumarn Gao Gote, and the looksit received many successful results. This caused this particular wicha to become immensely popular as a good bet for successful results.

Luang Por Goy channeled his jhanic forces into the amulets using his best metta mahaniyommaha sanaeh and maha piswaas magic to give the final edge to the amulets and lend them the extra power to assert their magic over any obstacles. This makes the amulets useful sorcery for everything from charming your mate in life to gambling, recieving mercy from superiors or in legal affairs, stop backstabbers by converting their hate into compassion, enchant others with convincing charming speech, and to increase popularity and promote professional and social status with the mercy charm within the amulets as an aid to smooth out the wrinkles in one’s life.

The amulets were made in small portable, medium, large, and large golden bucha size for use when out and about, or for use as a bucha statue at home.

The large size bucha has three Kumarn Tong Gao Gote loi ongk statuettes inserted into the base. The large size version was accompanied by a special golden ongk kroo version which was the flagship model with nine kumarn inserted into the base. The ongk kroo was covered in gold leaf to distinguish not only its richer mixture of muan sarn powders, but also to make it easy to distinguish visually, and increase its sacred power with the gold leaf bucha blessings made upon its surface. Hence, the ongk kroo special large bucha statue is the sure collectors classic, with the fastest and highest speculative rise in chollateral value in relation to the passage of time.

The medium and small size versions have a Kumarn Gao Gote metallic loi ongk statuette inserted into the base. The tiny statuette is made from sacred metals resulting from the smelting together of the first and second edition of Kumarn Gao Gote amulets and muan sarn. In addition, the third edition metallic loi ongk statuettes were also smelted into the alchemical alloy, to make it not singly, not doubly, but triple strength. The small portable version has chanuan muan sarn in it; the medium size bucha has one Kumarn Tong Gao Gote in the base; the large bucha has three Kumarn Gao Gote inserted to the base; and in the ongk kroo large bucha there are nine Kumarn Kao Gote inserted.

Muan Sarn

Nine gote (‘gosa’: pot for keeping cremation bones in; and ‘godha’: ten millions of gold) with bones from nine different children who have died in various circumstances (all circumstances fulfilling the necessary prerequisites to be prai spirits) were used to make sacred powders. This is the proper Khmer formula for this wicha. The first pot contained the bones of Nong Fon of Gumwabee who died by drowning. The second pot contained the bones of Nong Boy of Ban Pher, who was killed by a motor vehicle crashing into him. The third pot contained the bones of Nong Fai, also of Ban Pher, who died of a lung infection. The fourth pot contained the bones of Nong Hying of Ban Pher, who died of valvular heart disease. The fifth pot contained the bones of Nong Khing of Hnong Haan town, who died of malaria (Dengue Fever). The sixth pot contained the bones of Nong Maew of Paen village, who died of dysentery. The seventh pot contained bones from Nong Ham Noi, who died of pneumonia. The eighth pot contained the bones of Nong Supa of Paen village, who died of German measles. The ninth and final pot contained the bones of Nong Marie of Paen village, who died of epilepsy.

Above: first edition blessing ceremony 2552 BE

All of these prai muan sarn ingredients used in the first edition were donated to Luang Por Goy by the lay master Ajarn Gam Chai, who must be thanked along with the spirits of the nine kumarn who have made merit renouncing their mortal remains for the benefit of helping those who are still living, with metta magic.

Muan Sarn Kumarn Gao Gote of Wat Beung Gao

The muan sarn for the second edition released at Wat Beung Gao, was made from nine bone pots in the same fashion:

The first pot contained the bones of Nong Cha Dam Yen of Ban Pher village, who committed suicide due to depression. The second pot contained the bones of Nong Ja of Ban Pher village, who was run over by a motor car and died. The third pot contained the bones of Nong Tree of Ban Pher village, who died from ascites. The fourth pot contained the bones of Nong Fon of Ban Pher village who died by drowning. The fifth pot contained the bones of Nong Koi of Ban Hnong Haan village, who died of epilepsy. The sixth pot contained the bones of Nong May of Hnong Haan village, who died of a lung infection. The seventh pot contained the bones of Nong Tern of Ban Hnong Haan village, who died of electrocution. The eighth pot contained the bones of Nong Gaem of Paen village, who died of Dengue fever. The ninth pot contained the bones of Nong Pimdta of Paen village, who died of asthma.

These muan sarn ingredients were also donated by the lay master Ajarn Gam Chai, who wished to donate them to Luang Por Goy in order to increase his own merits and to make merit for the spirits of the dead kumarn in the pots, so that they can rise up to higher levels of the celestial realms in their next incarnations.

The third edition used the muan sarn from the first two editions, adding even more of the last bone powders of the Kumarn and Kumaree Gao Gote to render this third and final edition the most concentrated edition of all, with 27 gote being the final number. The third edition is distinguished by the gold leaf covering on the faces, and is considered the maximum power of all three editions due to it being 9 x 9 x 9 from the 27 ghodas of prai kumarn bones.

Luang Por Goy’s powerful sacred powder is visibly that which we have come to recognize as the Kumarn Gao Gote muan sarn, and recognizable as that used in the previous editions. This is truly a sign of constancy and true wicha to see the muan sarn of the amulets emerge with such similarity in consistency, aroma and texture, that the composition is rigidly adherent to the strict magical formulas of ancient Khmer necromantic sorcery.

 

Kata for Metta and Maha Sanaeh (Love, Attraction and Preferential treatment)

How to Worship the Kuman Tong

Kata Kuman Tong

 

Maker: Luang Por Goy, Wat Khao Din Dtai

Magical Effects: Maha sanaehmetta mahaniyomchoke lapsiang chokekaa khaay

Material: Bone powders, prai kumarn powders, chanuan sacred metals, prai oils, herbs

Recommended Uses: Commerce, oratory success, charm and attraction, riches, lucky fortunes, gambling, lottery, protect household

Number of Amulets Made: Large size: 2556; medium size: 3000; small size: 5000

Edition: ‘Kumarn Tong Gao Gote’ third and final edition

 

 

View Kumarn Tong Run Sud Taay 27 Gote Large Size Bucha Statue here

View Kumarn Tong Run Sud Taay 27 Gote Medium Size Bucha Statue here

View Kumarn Tong Run Sud Taay 27 Gote Small Portable Version here

 

 

Thailand Amulets is proud to be able to offer some of the rare and especially sought after Gammagarn series of ‘Lucky Treasure Bee’ amulets, which went completely unannounced, and were secretly handed out to sponsors at the ceremony of the ‘Serp Dtamnan Luang Phu Noi’ edition amulets by Luang Por Jerd, of Suan Badibat Tam Po Sethee, in Nakorn Pathom.

The Paya Dto Ngern Larn amulets were released in two different ‘pim’, namely a gold colored powder version (Nuea Wan Tong Pised – ‘Pim A’ with 28 takrut) and a black powder version (Pong Bai Larn – ‘Pim B’ with 16 takrut). Both versions feature a treasure bee on the front face, with a Pra Pidta image on its back, and a piece of gold leaf on it. The front face of the Nuea Wan Tong Pised (‘Pim A’) has 28 takrut ‘Pra Putta Jao Sip Hok Pra Ongk’ spells inserted, whereas the Pong Bai Larn (‘Pim B’) has 16 foil takrut spells with the 16 syllables of the yant ‘Pra Putta Jao 16 Pra Ongk’ (16 Buddhas Yant).

The sacred powder used for this Gammagarn version, is a concentrated rich mixture of the finest and most sacred herbal powders. The powders are also empowered with powdered blessed bees nest (a sorcerous ingredient which has the maha lap effect of increasing wealth treasures and lucky fortunes).

The rear face of both two versions of the Paya Dto Ngern Larn amulet features a series of sacred na maha lap, maha pokasap, and maha laluay and kata Pra Sivali (‘Na Chaa Lii Dti’), to bring great wealth and prosperity, treasures and prosperous business. This series of amulets was released in 2555 BE in a large and very special edition of some of the finest amulets and bucha statues to grace our store. The edition included lockets, Pra Pid Ta amulets, and wua tanu/kwai tanu amulets and bucha statues.

The two different pims of the Paya Dto Ngern Larn treasure bee amulet are a special ceremony distribution item, which do not exist in the rest of the series of amulets, except in the special top of range triple collector set, which featured some Pidta amulets in the same special herbal Puttakun powder. Pra Pid Ta is thus also an aspect of bucha when praying to this amulet, and increases the maha lap aspect of the magic, whereas the treasure bee increases the maha pokasap aspect.

Comes with original felt lined box from the temple. Can be encased if desired.

The purpose of this edition was to raise funds for the building of a taewa sathaan (deity shrine) with a large statue of Pra Pikanes (Ganesha) at the temple of Suan Badibat Tam Po Sethee sitting on a pair of gold and silver treasure bees as his throne, so as to instigate prosperous fortunes for the poor locals to improve their situation.

Read documentation and see all amulets in this edition:

‘Serb San Dtamnan Luang Por Noi’ edition amulets 2555 BE – Luang Por Jerd – Suan Badibat Tam Po Sethee

Luang Por Jerd is gaining headway in Thailand as one of the best practitioners of the Buddhist vinaya, and is entering the halls of fame of the high Arya Sangha. We can expect the history books to record Luang Por Jerd as one of Thailand’s great Arya Sangha of this century. As is always the case, the true great monks of purity are usually famous after their passing more than during their lives, for they do not seek attention.

Despite the fact that Luang Por Jerd is a humble monk, his humility and diligent practice and merits have elevated him to become one of Thailand’s Most respected monks on a national Scale, and one of the top 4 monks of the Nakorn Pathom Province (along with Luang Por Sanya Kong of Wat Klang Bang Gaew, Luang Phu Yaem of Wat Sam Ngam, and Luang Phu Ap, of Wat Tong Sai). We should perhaps say five great monks of Nakorn Pathom, as the abbot of Wat Pai Lorm, Luang Pi Nam Fon is producing fine Buddhist amulets in the wake of his mentor, Luang Por Poon.

The base of amulet has code stamp and edition number code

Useful info for bucha:

For bucha, use Buddhist prayers to increase power, with any or all of the below kata.

All kata for amulets should begin with chanting of the Maha Namasakara (‘Namo Tassa’) 3 times first, before beginning any other incantations.

Maha Namasakara – How to Chant ‘Namo Tassa

Psalm to the Triple Gem    Kata ’Aaratanaa Pra Krueang

Pratītyasamutpāda – Chant of ‘Dependent Origination

Chinabanchara Kata (‘Chinabanchorn’) of Somdej Dto Prohmrangsri (Wat Rakang Kositaram)

Kata Pra Putta Jao Haa Pra Ongk (‘Na Mo Put Taa Ya’)

Buddhist Morning Prayer Chanting

Buddhist Evening Prayer Chanting

Maker: Luang Por Jerd , Suan Badibat Tam Po Sethee temple (Nakorn Pathom)

Magical Effects: Maha lap, siang choke, serm duang, klaew klaad, maha pokasap, kaa khaay

Material: Herbal Puttakun powders from blessed bees nests, gold leaf takrut

Recommended Uses: Rid oneself of debts and financial obstacles, gain economical headway, increase prosperity and well-being, gambling, treasured possessions, healthy commerce

Number of Amulets Made: Unknown (very few handed out at ceremony)

Edition: ‘Serb San Dtamnan Luang Por Noi’ 2555 BE

 

 

 

 

Bucha size Khmer mummy (‘Nuea Pong Prai Maha Phuudt)’ by Pra Ajarn Akaradech Akkadtecho.

The Khmer mummy is known lovingly as Jom Phuudt Prai Dam (‘The Black Prai Sorceror Phantom’), and is used in much the same way as many other animist or prai amulets, such as the hun payont, prai grasip, or kumarn tong effigy. The bucha methods of worship and offerings are also the same as for adult prai spirit devas.

Size of statue; 9.5 Cm long x 2.5 Cm wide x 2 Cm high – 99 statues made

There was also a special ongk kroo version in golden coffin made with gold leaf blessing, of which only 32 statues were made.

The muan sarn powders were made from the earths of 7 salt licks, 7 cemeteries, 7 ports, 7 farm fields, 7 orchards, 7 caves, and 7 mountain peaks. In addition, magical herbs and woods were added; ga fak rak, mai takian fa pha, wan maha lap, wan prai grasip bork choke lap, wan prai dam ta tip, wan maha niyom, and wan nang kum. Also added were; one eyed coconut shell powders, pong prai ta tip (‘divine eyed ghost powders’), prai grasip powder, powdered bones of a ‘phii dtaay tang glom’, prai kumarn powder, dtaanii banana lady ghost prai oil,  nam man prai takian (‘Takian tree ghost prai oil), bone ashes of a kumarn tong, hairs of a prai ghost.

Pong graduk aathan yoni (prai vulva magic powder), pong na hoeng prai (powdered bones of a phii dtaay hoeng treated as ‘pong lop’ yantra powder and further empowered), klai bote sema chedi (pieces of broken temple wall, uposadha wall and chedi wall). Nam man nang prai sai Khmer (prai oil of a Khmer lady who became a prai ghost), pong bpan hneng hoeng prai jet dton (7 hoeng prai ghosts forehead bone carving* powder).

The hoeng prai were molded and then blessed and empowered by calling upon the multitudes of spirits within the prai herbal necromantic oils and bone powders to instill their consciousnesses within the amulets and dwell within using the ‘Kata Akarn 32’, and the 3 methods of invocation and turning of the elements, to reanimate the effigies with the living mind of a prai ghost. Each amulet was individually empowered before the blessing.

A takrut spell is inserted in the rear face of the statue. The takrut are excellent for gambling and forewarning of danger or lucky happenings.

Magical Properties

Choke lap (lucky and wealthy), metta maha niyom (be the preferred person, receive mercy), maha sanaeh (popularity and sexual attraction), siang choke, gae aathan (anti black magic), klaew klaad (evade dangers), grasip choke (forewarn of impending good or bad lucky streaks).

Four different versions were made of this amulet, two portable mummy amulets, and two mummy bucha statues, the ongk kroo being laid within coffins, for the bucha altar. Both the portable amulets and the buchas were released in standard (‘tammada’), and ongk kroo master versions.

This powerful piece of Khmer prai sorcery is usable for almost all needs and tasks, protecting the household, vehicle, travel protection, stop black magic, fend off demons, bring lucky fortunes and success in gambling, love and attraction, improve profession and social life. Gambling activities are especially suitable for this hoeng prai bucha Khmer mummy statue.

Offerings and Bucha

Each night, take some ‘lao khaw’ (white rice whisky – if you can’t get this any liquor will indeed be fine to offer), and smear it on the mouth of the mummy.

Kata Bucha Mummy Khmer

Om Swai Tia Yia Jor Khamote Tor Bpria.

Chant the kata 3 times. The amulet can be carried in the pocket or worn on an amulet neck chain, or attach to a cord even at waist level or in the pocket. You can also leave it on the altar for home bucha purposes if preferred.

* Bone carving: The powders were made from already empowered and existing ‘ban neng’ forehead bone skull carvings, which were then powdered in ceremonial ritual and further empowered as muan sarn for these amulets.

Kata and how to Worship Look Krok

Kata Hun Payont, Mae Takian, Nang Prai

Kata Kuman Tong

List of Kata Chants – Metta Maha Niyom/Maha Sanaeh

How to Chant ‘Namo Tassa’ and the triple refuge

 

Maker: Pra Ajarn Akaradech Akka Dtaecho

Magical Effects: Choke lap, metta maha niyom, maha sanaeh, siang choke, gae aathan, klaew klaad

Material: Bone powders, takrut, sacred earths, herbs and prai oils

Recommended Uses: Gambling luck and wealth, be the preferred person, receive mercy, popularity and sexual attraction, anti black magic, evade dangers

Number of Amulets Made: 99 statues made

Edition: Dtraimas 2555 BE

 

 

 

The Nok Sariga Maha Sanaeh Riak  Glab Ban (‘Pim B’ 2 takrut), has a double ‘Hua Jai Sariga Koo’ spell within the two takrut. This wicha is a favorite of Luang Por Goy for he has mastered its empowerment skills with ease and has a great control and adept skill with the invocation of sariga magic.

Luang Por Goy is an adept master of the wicha ‘sariga’, who has completely mastered every single aspect of the wicha in its various forms. It is a dtamra maha yant which possesses maha sanaehmetta mahaniyommaha midtr, maha choke and maha lap, and jaroen rung rueang powers.

Luang Por Goy only makes the sariga as a pair, as he says the sariga are love birds and can not live without their mate, so he always uses an image of the male and female sariga entwined inextricably in loving embrace, or mating posture.

The rear face is filled with double takrut ‘Sariga Koo’, and seven gemstones (‘ploi sek’).

Ploi Sek – Enchanted Gemstones

‘Ploi sek’ is the Thai name for semi precious gems and crystals that have been empowered, blessed and charged with elemental powers beforehand individually. These gemstones are thn used to insert and imbue the sacred powders with the power sources which only crystals (gems are indeed also crystals) can perform.

The nok sariga (or, ‘salika’) is a golden tongued heavenly bird which is attributed with immense metta mahaniyom and maha sanaeh qualities, and is along with the hongsa, one of the best devas to seek assistance in ‘jerajaa’ magic. Jerajaa means ‘discussion’. The golden tongued sariga bird enchants and charms the listeners of he who possesses the wicha, bringing a hypnotic and charming effect, to influence and convince, making people see things your way.
 

 Released in the 2556 BE Kumarn ‘Gao Gote’ Edition

These amulets were made with and empowered along with the rest of the kumarn ‘Gao Gote’ editon, and are Luang Por Goy’s most highly awaited edition of all. The kumarn ‘Gao Gote’ is a classic release that is into its third and final edition ever.

 

Kata Bucha Sariga Koo Maha Sanaeh (‘Twin Sariga Love Birds’)

Aehi Saarigaa Wandtaanang Maedtamputtasae Sinaeharadthang Saarigaa Laapo Pawandtumae Aehi Hying Chaay

Kata Sariga Bpon Yuea

Badsabinhlaa Haedtaro Mahaedtaro Himma Anlaenaegan
Chayorgan Dto Bo Guu Yor Maa Cheu Wagan Gadtor Waa Guu Gadtor See Dee Nguu Huu Anlaerohuu

Kata Bucha Sariga Jab Bpaag Loeng

Wanna Wannaa Saligaayo Puttang Siro Waa Ha Ma Ma

วันนะ วันนา สาลิกาโย พุทธังสิโรวาหะมะมะ

 

Nightly Kata (chant each night)

Om Bplug Bplug Ruk Laew Yaa Norn Yaa Chaa Sarigaa Jao Euy Yaa Cheuy Leuy Raa Kroo Sang Jao Maa Ha Raksaa Kum Krong Bpok Bpong Kaehaa – Phuu Dai Mii Jidt Raay Khor Hai Glab Jai Maedt-Dtaa – Roke Pay Naanaa Khor Yaa Dai Pob Paan Laap Lae Yot Khor Hai Bpraakot Kheun Tang Bpaed Tidt, Midtr Khor Hai Gerd Kheun Tang Bpaed Daan Phuu Dai Haen Hnaa Guu Laew Khor Hai Man Rak – Phuu Dai Tak Guu Laew Khor Hai Man Hlong – Om Mahaa Sarigaa Greung Garanang Dtaawang Dtaawaa Ma ma Aehi Swaaha.

อมปลุก ปลุก รุกแล้วอย่านอน ครูกูสอน อย่าช้าสาลิกาเจ้าเอ๋ย อย่าเฉยเลยรา ครูสั่งเจ้ามาให้รักษาคุ้มครอง ปกป้องเคหา ผู้ใดมีจิตคิดร้ายขอให้กลับใจเมตตา โรคภัยนานาขออย่าได้พบพาล ลาภและยศขอให้ปรากฏขึ้นทั้งแปดทิศ มิตรขอให้เกิดขึ้นทั้งแปดด้าน ผู้ใดเห็นหน้ากูแล้วขอให้มันรัก ผู้ใดทักกูแล้วขอให้มันหลง โอม มหาสาลิกา กรึง กะระณัง ตาวัง ตาวา มะมะ เอหิ สวาหะ

 

Kata Bucha Takrut Sariga Jab Bpaag Loeng

Aehi Gaasimaadti Gaama Raaka Lopa Bpihagaa

เอหิ กาสิมาติ กามะราคะโลภะ ปิหะกา

 

Maker: Luang Por Goy of Wat Khao Din Dtai, Buriram

Magical Effects: Metta mahaniyom, kaa khaay, maha sanaeh, choke lap

Material: Green herbal powders, gems, silver takrut

Recommended Uses: Successful oratory speeches, charming speech, good sales and commerce, seduction of the opposite sex, casino and lottery.

Number of Amulets Made: 3000 made in green powders with double silver takrut

 

 

Kumarn Gaem Bum Hua Hlaem (‘Pointy Head Protruding Cheek Bones Kumarn‘), by Luang Ta Chuan of Wat Khwang.

Now those who enjoyed the benefits of bucha to the famous kumarn tong ‘gaem bum’ loi onk mini statuettes of Luang Ta Chuan, can rejoice that we have a bucha size special ongk kroo kumarn tong statue for his devotees to bucha.

Luang Ta Chuan is renowned for empowering kumarn tong in a way that is like no other, and those who worship his kumarn swear that any thieves or burglars are always thwarted, and that business runs well and smoothly, and regular windfalls arrive. Luang Ta performed the essential invocations of the four elements and the 32 parts of a living being, before calling the prai spirit of the kumarn tong ‘hua hlaem gaem bum’ to inhabit and reside within the amulets. Luang Ta’s method is very different in the sense that he lays down in a coffin to perform the incantations within the Meru building in the temple of Wat Khwang.

899 statues were made in this edition

The kumarn ‘gaem bum’ was empowered with incantations with Luang Ta inside a coffin placed within the Meru cremation building. As Luang Ta performed the incantations, all the lights in the temple grounds went out.

The rear side of the kumarn has Luang Ta’s inscription of the yant ‘ta rit reng lap’, which is the eye of power to speed up lucky fortunes.

The kumarn tong ‘gaem bum’ is a result of the devotees of Luang Ta Chuan begging him to make another edition after the immense success of his kumarn tong ‘pha daeng’ amulets (kumarn tong with red clothes), where many people won lotteries with after revering the amulet. The bucha statue is the result of the looksit repeatedly beseeching Luang Ta Chuan to make something special to guard over and bring prosperity to homes and shops of the devotees. A larger image for bucha on the altar was highly needed, for the kumarn ‘gaem bum’ has become a favorite of Thai kumarn tong devotees, as popular as the wicha of Luang Ta Chuan himself.

Luang Ta is a master sorceror monk, whose choke lap and maha lap amulets are of the most effective to be found, for example his rian ‘Laekhasart’ lottery coins, and ‘ngern pling’ Laoatian monetary unit amulets which have brought so much success and prosperity to many a merchant and gambler.

The base is empowered with sacred powders, and a bottle of prai kumarn powders sealed with a sacred yantra spell on red cloth.

Luang Ta says that he had to master the kammathana realizations of asubha kammathaan, and the kumara sadti meditative skill. He had to develop the consciousness of the death state to be able to bcontact and invite the dead spirits of prai and kumarn tong devas to dwell within his amulets. It is necessary to attain arupha jhana and extinguish all sense of taste, smell sound and touch, in order to tune in to the devas of the realms of the dead.

His wicha kumarn tong is varied with mastery of various kinds of kumarn, such as the kumarn tong ‘pha daeng’ (‘red clothes’), and the kumarn ‘gaem bum’ (‘puffy cheeks kumarn‘). The large number of devotees who have taken one of his kumarn for bucha and had lucky lottery wins was so great that the kumarn ‘gaem bum’ and his other kumarn have all become as popular and believed in as his other famous lottery effective amulets (ngern pling and the rian ‘Laekhasart’ amulets)

The kumarn ‘gaem bum’ bucha statue has a pointy head and bulging cheeks, and holds a sack of treasure and gold. He is bound with the ‘phaa saam see’ tricolor magical ribbons. Many people believe the bucha image to have considerably more power than the small loi ongk, for the results seen till now, which is saying something, because the loi ongk has already received legendary status since its issue.

Luang Ta has inscribed a sacred unalome upon the forehead of the kumarn to power you out of instability into stable forward moving prosperity. The base of the kumarn is filled with sacred powders and has a code stamped takrut foil and a small glass phial filled with sacred prai powders. The powders within the phial are pure authentic prai kumarn powders.

Because of his attainment of these abilities, he performs the successful empowerment of kumarn tong with such ease as to make other master appear unskilled, which is in fact not the case, simply that Luang Ta is one of the world’s top expert masters of this wicha, it is simply in his nature. The kumarn tong ‘hua hlaem jao sap gaem bpum’ carries a money bag, and is empowered to assure increase monetary income with the sacred yant ‘ta rit reng lap’ (yant of the eye of power to speed luck and wealth), to make the kumarn prevent you from running out of money and to attract income wherever you go. Luang Ta performed incantations on the statues and amulets, within the cremation chamber of the Meru building for a period of 7 days, and allowed the same number of angelic devas who arrived to assist to also enter the kumarn tong and accompany the amulets as an extra guiding force and protector.

How to Worship the Kuman Tong

Kata Kuman Tong

The statues were also made as loi ongk portable amulets, in nuea loha rom dam of which 3352 were made, and  in nuea dtakua dee buk (ancient lead) of which only 1352 takrut were made.

Below – Luang Ta Chan’s famous lottery winning amulet – Rian ‘Laekhasart Hai Huay’

Luang Ta Chuan is very famous because of his amazing ability to give accurate lottery numbers. His famous rian ‘hai huay’ lottery wishing coin amulet has had success with several devotees winning lotteries. Many of his amulets have reached international fame including the Sivalingk see nang lorm ‘palad khik’ type maha sanaeh amulet which features a metal Shiva lingam encircled by 4 naked maidens. 

Can be encased in waterproof casing if wished.

Kata bucha Kumarn Tong Gaem Bum

Kumarn Tong Amrit Pichit Chay Pichit Choke Poke Phon Mont Chana Aehi Chaiyya Mahaa Laapa Mahaa Laapang Jid-dti Jid-dtang Bpiyang Ma-Ma

Offer sweetmeats, drinks and fruits and trinkets, light five sticks of incense outside for informing the local spirits and ruling devas, then light three sticks to inform the Buddha in the home, of the arrival of the kumarn.

Use nine sticks to pray to the kumarn.

กุมาร ทอง อมฤทธิ์ พิชิตชัย พิชิตโชค โภคผล มนต์ชนะ เอหิชัยโย เอหิชัยยะ มหาลาภะ มหาลาภัง จิตติ จิตตัง ปิยังมะมะ

After bucha then pray, and ask the kumarn to fulfill your wish.

The kumarn can be placed on your own altar, but is also popularly placed on a pan kroo tray, for respectable bucha.

The pan kroo in the right size for this bucha (5.5 inches diameter), is available as additional option if you choose, in silver or golden colors.

 

Maker: Luang Ta Chuan, Wat Khwang Temple, Supannburi.

Magical Effects: Maha pokasap, kaa khaay, maha lap, metta mahaniyom, maha sanaeh

Material: Prai powders, herbs, bone powder, prai oils

Recommended Uses: Improve success in commerce and profession, attract customers, protect household and business premises, ask for lottery wins, family happiness

Number of Amulets Made: 899

Edition: Dtraimas 2554 BE edition

Kumarn Tong Raay Montr Jao Sap (Sorceror Kumarn Casting Spells of Riches) Bucha Statue

Kumarn tong with sorceror powers casting spells. Wicha kumarn tong pha daeng (red pants) with hand inscription of Khom Agkhara spells upon the bucha statue.

Pra Ajarn Chor Suchiwo, the master of the wicha Sariga Koo Cheewit who is so highly revered in the province of Maha Sarakam, has created these bucha with the invocation and invitation of special ‘kumarn taep’ (deva kumarns of higher powers) to be the ruling devas of the statues. This means they are not simply phsychically endowed ghosts and spirits, but are heavenly child devas with magical powers of great influence.

The bucha statue comes along with a phial of prai oil for bucha with anointment, and increased empowerment.

It is to be noted that the kumarn taep are devas, not ghosts who lost their life prematurely, as are prai ghosts such as the hoeng prai, and the prai kumarn.

The prai ghosts tend to show their powers more easily for any reason, whereas the kumarn taep, will only perform miracles of necessity or that will result in auspicious blessings, but never in suffering, or the breaking of the 5 precepts.

The base of the statue is filled with sacred powders and earths with four takrut and ploi sek blessed gemstones. One 50 satang coin is embedded to attract riches and treasures.

This is the first ever edition of kumarn by Pra Ajarn Chor released to the public, and is therefore a definite recommendation for collectors, for it will become an important item in the dtamra of amulets of Luang Por Chor, and is indeed a most attractive, and powerfully imbued image that is filled with sacred muan sarn and ploi sek gemstones for maha pokasap magic. Maha pokasap magic is amplified by the crystalline power of the blessed gemstones, which imbue the muan sarn prai powders stuffed within the base of the statue with a powerhouse of radiant aura with maha sanaeh and maha lap energy.

Offerings are easier than many kumarn, simply keep a fresh glass of water always ready and some red syrup drinks or other sweet drink will do, some sweets and goodies, trinkets or toys.

The first time you perform Bucha you should offer red drink, a glass of milk, a glass of water, and sweets or cakes, and a flower garland. Light nine sticks of incense, make and speak out your wishes, take the oil and smear a little on the kumarns forehead on the gemstone third eye. Chant the kata whilst doing so.

Kata Bucha

Idti Idti Gumaaro Namo Put Taa Ya Sappa Bpa Sa Na Ma Pa Ta

Chant 3 times, and make your wishes

For a higher increased understanding of how to worship the kumarn and prai type amulets and bucha images, we recommend that you real all of the info contained in the below links. Correct understanding of how to bucha is the real reason for success with your amulet, and incorrect or lazy bucha, is also a reason why some people feel that their amulet is not working.

It is important to bucha properly, and correct performance of the bucha method will bring success with almost all amulets. For this reason we recommend that you read all of the below info pages (see links below), in order to inform yourself of the various methods of bucha, and increase your adepthood when performing ritual offerings

How to Pray to Mae Nang Prai, Kumarn Tong Hoeng Prai, Hun Payont, & Mae Takian amulets (how to bring into the house)

How to Worship the Kuman Tong

Kata Kuman Tong

Nang PraiPhii Prai Thai Ghosts and Spirit Devas

Kata for Metta Mahaniyom and Maha Sanaeh Amulets, Charms and Oil

The oil** remaining on your fingertip after anointing the kumarn‘s forehead, is of course senseless to waste, and has auspicious intent from you to the kumarn, and auspicious blessings and appreciation from the kumarn to you in it, so you should use what is left on your finger to smear on yourself, for metta maha sanaeh choke lap.

The bottle of oil itself, can be placed on a pan kroo tray for bucha (increase power). It doesnt have to be used to smear on the bucha and/or yourself only, but can also be simply carried or make bucha on its own altar or in your shop. It is however most advisale to use as Luang Por advises as anointment for the kumarn, to empower the pokasap gemstone in its third eye, to spy out the treasures that others have not seen, and pick them up as opportunity knocks.

The kumarn can also be placed upon a pan kroo tray if wished, which is always a very auspicious way to keep bucha images, small or medium.

To make wishes, focus on the thing you wish for, and chant ‘Aehi Aehi Jidtang Bpiyamng Ma Ma

For gambling: If an oil is given for gambling purposes, simply tap the see pheung, metta oil or prai oil with your finger and make a wish before leaving the house. You can rub the balm into your skin of your gambling hand then, if your finger has some balm on it after tapping. Use only a tiny amount of balm is enough.

For ‘jerajaa’ (business discussions, job interview, etc.): smear the balm onto your forehead and make your wish.

For maha sanaeh (attraction): smear the balm under your chin, and ear lobes, and make your wish.

For kaa khaay (selling wares) : smear a little on your wares or the table where you sell them before each day begins and chant the Kata given.

For mad jidt mad jai (enchant the heart and mind of another): smear or dab a tiny bit on the person and then perform the chanting of the incantations given for the oil, and focus on the person coming to you as your wish.

Thai Metta and Maha Sanaeh Prai Oils – How to use them properly

 

** We always have spare oil to replace for anointment of kumarn or other prai devas, and also pure Buddhist anointment balms, at reasonable prices if you run out, just ask us by email if you need anointment oil refills. You can also use Ajarn Spencer’s python prai oil which is rich in prai kumarn ingredients (due to fanatic interest in seeing how powerful one can make a potion), as well as many powerful herbal extract for maha lap and metta. Ajarn Spencer also uses it himself to anoint his images with. In fact, this is why he made the oil, but once he found it to be effective, he decided to distribute, after testing some free samples with some looksit.  He distributes it at a much lower price than is usuallly possible, for he has no middle man between those who use his amulets, and himself. This is something Ajarn Spencer has always stuck by, to remain non commercial in his own practice and amulet making.

 

Maker: Luang Por Chor

Magical Effects: Maha pokasap, kaa khaay, maha lap, metta mahaniyom, maha sanaeh

Material: Prai powders, herbs, bone powder, gemstones, takrut, prai oils

Recommended Uses: Become wealthy, improve success in commerce and profession, attract customers, protect household and business premises, ask for lottery wins, family happiness

Number of Amulets Made: 99

Edition: Luang Por Chor 2555 BE Wai Kroo edition

The pha yant Look Krok Prai Perm Sap is made for increasing wealth and treasured possessions, gambling and flourishing commerce. Inscriptions were made using the very same invocations and empowerments as the look krok pra perm sap sacred powder amulets and bucha images, which took the world of kumarn tong collectors and devotees by storm in 2012.

Like all prai spirit deities, to worship a look krok will bring great luck and fortune to its owner, increasing wealth, and causing income and treasures to flow in from all around. Gambling is much more of a cinch with the help of the look krok, and travelling is blessed with the safety given by the look krok’s kong grapan and klaew klaad power.

The look krok will warn both of forthcoming dangers, and of coming luck. When luck is about to have a burst or a lucky streak, you will notice people showing much more attention than even usually, and a lot of friendly approaches in a short time. This is the time to lay your bet. The way of worship is similar to that for Kumarn Tong, Hun Payont, Mae Hong Prai, Mae Takian, and most other prai spirit deities as far as offerings are concerned, but the kata is personalized, as is usually the case with each different type of prai deity.

Each pha yant recieved a final individual blessing with hand inscription in gold from Pra Ajarn Somchart. The yantra cloth is covered in ancient Khmer Pali spell inscriptions using the most ancient necromantic spells from the Dtamra Saiyasart Khmer.

The invocation of the prai deva spirits and empowerment of this 2555 BE Wai Kroo edition was performed with Pra Ajarn Somchart presiding and performing the opening and entrance to the cemetery for the ritual incantations to be performed. He conversed with the guardian deities of the cemetery, and asked for permission from the ‘Sarn Dtaa Yaay‘ shrine of the local ghosts.

Then the ‘Piti Buang Suang Plii Phaa Hor Rang Prai’; this is a ritual for the removal of wrapping and binding of corpses. The prai spirits inside prai necromantic kumarn, look krok and other effigies, are often bound using corpse cloth or cords, colored ‘Daay Akom‘ threads, colored ‘Pha Sam See/Jet See’ bucha ribbons, or other simliar sorcerous binding materials, depending on the wicha.

Nine corpses were unbound to use the cloths for the pha yant and empowered using the Montr Wicha Yant Dhamma Dhatu Ruu Maha Gamnerd. This empowerment was performed for one whole ‘Traimas’ (trimester, a three months period duering the rainy retreats where the monks stay in their temples and spend the nights practicing and empowering their amulets).

A final empowerment was given before they were released to leave the temple for distribution, by Pra Ajarn Somchart. This pha yant can be considered to already becoming somewhat of a rarity, and has received popular public acclaim from the few who were lucky enough to obtain one. His bucha statues and prai look krok powder amulets of this edition became instantly legendary, and received massive interest from foreign shores such as Malaysia, Taiwan and Singapore.

Kata Bucha Look Krok Prai Perm Sap

Ji Je Ru Ni Jidt Dtang Gae Bpa Si Bpang Ruu Bpang Ni Midt Dtang Aa Kaj Chaa Ya Aa Kaj Chaa Hi Ma Ma Maa Maa Ma Haa Luuk Grorg Praay perm Sap

Chant 7 or 9 times and make your wish

How to Worship the Kuman Tong

Kata Kuman Tong

For a higher increased understanding of how to worship the kumarn and prai type amulets and bucha images, we recommend that you real all of the info contained in the below links. Correct understanding of how to bucha is the real reason for success with your amulet, and incorrect or lazy bucha, is also a reason why some people feel that their amulet is not working.

It is important to bucha properly, and correct performance of the bucha method will bring success with almost all amulets. For this reason we recommend that you read all of the below info pages (see links below), in order to inform yourself of the various methods of bucha, and increase your adepthood when performing ritual offerings

Kata Look Krok, and how to Bucha (Worship) Look Krok

How to Pray to Mae Nang Prai, Kumarn Tong Look Krok Hoeng PraiHun Payont,& Mae Takian amulets (how to bring into the house)

Nang PraiPhii Prai Thai Ghosts and Spirit Devas

Kata for Metta Mahaniyom and Maha Sanaeh Amulets, Charms and Oil

Maker: Pra Ajarn Somchart Bparimudto

Magical Effects: Maha lap, maha pokasap, choke lap, siang duang, siang choke, klaew klaad, kong grapan, gae aathan

Material: Funeral corpse cloth

Recommended Uses: Increase wealth and possessions, gambling, wish making, anti black magic and backstabber, forewarnings of danger and lucky streaks, lottery

Number of Amulets Made: 99

Edition: Bucha Kroo 2555 BE

Second edition of Ajarn Apichai’s now famously successful and auspicious takrut for prosperity and auspicious karma. For historical documentation purposes, Ajarn Apichai has thoughtfully used a different colored magical thread to differentiate the second editon from the first, for collectors and journalists to easily catalog and document. The second edition takrut is also encased in transparent tubing to prevent corrosion and protect against moisture.


The Yant Pra Kun Por Pra Kun Mae is a Northern Lanna wicha in reverence and respect to one’s parents. The Lanna people of old would tattoo the yant on each shoulder, in honor of their father and mother. This takrut has the same puttakun power, that watches over you like a father and mother, and takes care of all angles, just as a good parent would. Protects from accidents, natural disasters, poisonous animal bites and stings, forbids demons and ghosts. Warns away ill wishers, extinguishing black magic, curses and sorcery.

The takrut provides plentiful sustenance and resources, with pokasap and maha lap magic to endow the devotee with wealth, treasures, and sufficient provisions for its children. It emanates great metta mahaniyom like the mother for her child, increasing your good public relations, popularity in social and professional areas.

Size; 6 Centimeters Long x 0.7 Centimeters Wide

When performing bucha to use the amulet, focus on the Buddha, Dhamma and Sangha, and your mother and father, teachers and gurus, and call upon their purity and power to protect you from dangers, bring success in your undertakings and ventures, and to fulfill your dreams and wishes.

You are not allowed to make wishes that harm other beings or cause suffering to others, or things that are against the 5 Buddhist precepts.

Kata Bucha Kun Por Kun Mae (Reverence to Parents Kata)

Putta Kun-Nang Tamma Kun-Nang Sangka Kun-Nang Ubp-Bpa Chaa Ya Kun-Nang Aajaariya Kun-Nang Maadtaa Kun-Nang Bpidtaa Kun-Nang Ahang Wantaami Sappataa

(“I raise my hands in reverence to the Buddha, Dhamma, Sangha, Ubpachaya mentor, Kroo ba Ajarn, Mother, and Father“). Chant 3 times.

Always chant the Maha Namasakara (Namo Tassa) 3 times, before chanting specific kata for any amulets.

How to Chant Namo Tassa (Maha Namasakara) and the Triple Refuge (Trai Saranakom)

Then use the kata Aaraatanaa Pra Krueang to beseech blessings from the takrut and to empower further it throughout your life, each time that you chant.

Kata Aaraatana Pra Krueang is a specialized kata for chanting when putting on amulets, taking them off, or when leaving the house or travelling. The kata asks for protection and blessings to go with you.

Before chanting to any amulets, you should always chant Namo Dtassa, and/or the kata to ask for refuge (Kata Dtrai Saranakom) the Triple Gem first.

Kata for chanting to amulets (Kata Aaratanaa Pra Krueang)

Puttang Aaraatanaanang Tammang Aaraatanaanang Sangkang Aaraatanaanang

Puttang Prasittimae Tammang Prasittimae Sangkang Prasittimae

Chant this kata 3 times whenever you are about to wear amulets, and also when you take them off.

Download Sound File Pronunciation Tutorials: Kata Aaratanaa Pra Krueang (slow)Kata Aaratanaa Pra Krueang (Fast Fluent)

 

Maker: Ajarn Apichai Decha

Magical Effects: Serm duang, metta mahaniyom, klaew klaad, maha lap, maha pokasap

Material: Takrut foil, enchanted cords, hand inscription

Recommended Uses: Protection, improve fate/karma, increase wealth, success, popularity, charm

Number of Amulets Made: 199

Edition: Wai Kroo 2556 BE

 

View Takrut Pra Kun Por Pra Kun Mae Run Sorng (Goodness of Parents Yantra Blessing) here

The white snake goddess of Chinese myth is once again one of the chosen wicha for this year that many masters are deeming fit and necessary for the astrological outlook this year. The takrut is imbued with the invocation of the Nang Paya Ngu Khaw demoness enchantress prai deva.

The white snake goddess has immense psychic and miracle powers because she practiced austerities for a 1000 year period, until she attained heavenly powers. She is able to blast away all obstacles, and to perform maha sanaeh enchantments that will ensure a love affair and seal its fate.

She also likes to help humans with metta magic. Mostly this wicha has been applied in the form of a locket, but Luang Ta Chuan said that he had been mentally communicating and recieving the spiritual connection with the white snake goddess, and that he was able to invoke and imbue the albino snake skin takrut with the mind presence of the goddess, and that this has worked much more powerfully than the locket method. It seems that once again, Luang Ta makes his amulets different to anyone else as usual, which is part of his fame and popularity, that he has his own original style of sorcery, and copies no one.

542 Takrut made – Size; 3.8 Cm x 0.8 Cm

The takrut is made from a takrut tone leaden yantra foils with the Paya Ngu Khaw invocation spell and other metta and maha sanaeh yant and sacred na inscribed. This is rolled up, and covered with a second takrut layer made this time from the albino snake skin of the Paya Ngu Khaw also with inscription of spells. This is what makes this particular form of white godess amulet more powerful than many others, because it uses the authentic physical animal counterpart for the body of the goddess to inhabit. Then the spell was bound and sealed with Daay Daeng Akom (red magical cord binding), and given its final empowerment and sealing spell.

Luang Ta Chuan is so famous for his Kumarn Tong and lottery coin amulets, that it sometimes goes unnoticed that actually, Luang Ta is not only a Kumarn Tong, lottery potion (metta oils) and lottery coin master, he is a master of many different wicha, but mostly they are all imbued with extreme maha pokasap and choke lap power, which is indeed a grand specialty of Luang Ta Chuan, whose magical inclinations and characteristics are  more metta mahaniyom, choke lap and maha pokasap.

The snake is known for its magical properties as a metta mahaniyom and maha sanaeh wicha, with an element of klaew klaad evasion magic too (slippery and hard to keep hold of in a fight – easy to slip through and escape).The python wicha is full of metta, and even has pheromonic aromas that instigate the endorphines and somatic glands to excite a person sexually.

Snakes survive easily in their natural habitat, and the ease with which they catch their prey, and their survival powers are considered to be naturally magical powers present within python wicha amulets even without further incantations or psychic empowerment. Their musk has been used in perfumes and other potions to attract friendship and love for centuries in many cultures. It is also traditionally believed, that he or she who dreams of a snake, will find their true partner in life. When snake skin is rolled into a takrut spell, it adopts the additional magical property of assisting gambling, speculative risk, and business operations. Customers will increase on an ever rising rate, and regular customers who return to buy more are increased.

Luang Ta Chuan is the nephew of the great Luang Por Mui of Wat Domn Rai, which explains where he got many of his so very powerful wicha from, but not only did he learn all that Luang Por Mui could teach him, he then went for tudong wandering with the great Luang Por Jong of Wat Na Tang Nork, for a period of many years.

These are two of the greatest sorceror monks of Thai history, and this makes Luang Ta Chaun a holder of some of the most important master wicha, and the continuation of not one, but two great magical lineages of LP Mui and LP Jong.

Luang Ta is a master sorceror monk, whose choke lap and maha lap amulets are of the most effective to be found, for example his Rian Laekhasart lottery coins, and Ngern Pling Laoatian monetary unit amulets which have brought so much success and prosperity to many a merchant and gambler. The takrut also containts the Yant Serm Rak, which increases love in the hearts of admirers and lovers.

In the maha sanaeh aspect of the takrut, the charm works well as an aphrodisiac and enchantment spell for attracting and wooing the person you desire to love you. The metta maha sanaeh properties of the takrut also are useful in litigation and legal disputes (court cases).

Luang Ta says that he had to master the Kammathana realizations of Asubha Kammathaan, and the Kumara Sadti meditative skill. He had to develop the consciousness of the death state to be able to bcontact and invite the dead spirits of prai devas to dwell within his amulets. It is necessary to attain Arupha Jhana and extinguish all sense of taste, smell sound and touch, in order to tune in to the devas of the realms of the dead.

Luang Ta Chuan is very famous because of his amazing ability to give accurate lottery numbers. His famous ‘Rian Hai Huay‘ lottery wishing coin amulet has had success with several devotees winning lotteries. Many of his amulets have reached international fame including the Sivalingk See Nang LormPalad Khik‘ type maha sanaeh amulet which features a metal Shiva lingam encircled by 4 naked maidens. 

Can be Encased in Waterproof Casing if Wished.

Below – Luang Ta Chuan’s famous lottery winning amulet – Rian Laekhasart Hai Huay

 

Magical Effects: Maha Pokasap, Kaa Khaay, Maha Lap, Metta Mahaniyom, Maha Sanaeh

Material: Snake skin, Takrut Tone (leaden yantra foil), Daay Daeng Akom (red magical cord binding)

Recommended Uses: Increase riches and treasures, gambling and lottery, charm for business and pleasure, protection against poisonous animals

Number of Amulets Made: 542 takrut made

Edition: Dtraimas 2554 BE edition

View Takrut Hnang Hyaa Paya Ngu Khaw – White Snake Goddess Takrut here

Hun Payont ‘Run Sorng’ (Second Edition) – Nuea Din Aathan (Sorcerous Earths) – Luang Phu Sawad (Por Phu Ruesi) – Wat Kaset Sukh 2552 BE

Second edition of Luang Phu Sawad’s famous hand made earthen Hun Payont Ghost Soldier amulets. After the first edition of 99 Hun Payont was instantly sold out and recevied Instant Success with those who got one, one year later in 2552 BE, Luang Phu agreed to make another batch for those devotees who missed out on the first edition which did not make anywhere near enough amulets to go round.

Size; 2.5 Cm High x 2 Cm Wide

The Hun Payont Effigy warns of danger, acts as a Karmic shield, gives clues of luck, chance, lottery, intuitive hunches – watches over your house and possessions and wards of thieves and evil energies, ghosts, demons – helps to promote busiiness and call customers.

Luang Phu Sawad built and empowered the Hun Payont Effigy using the Wicha of the Ruesi. Many years ago, he mad a small number of only nine Hun Payont, and buried them iin the four corners of the temple one in each direction. So four were gone, and the remaining 5 Hun Payont were distributed to some close Looksit. After this, many Miraculous events occured; Many Looksit recounted the same tale, that they had seen someone walking around the temple as if they were guarding it, especially on Holy days. They said that they saw a dark shade wandering around the temple walls.

Luang Phu says that the Wicha of building or invoking life into a Hun Payont effigy, is a Wicha that he learned from a lineage that has passed on the Wicha since the Ayuttaya Period. This Wicha is what Luang Phus Ruesi Kroo has passed on to him, which has a very ancient magical formula, and uses many powerful Sorcerous Substances in the Muan Sarn Ingredients used in the making of the effigy.

Muan Sarn; Loha Aaathan (Alchemical Metals), Mai Saksit (Sacred Woods), Din Aathan (Sorcerous Earths), Khee Pheung Aathan (Magical Wax), earth from the heart of a cave, earth from 7 Cemtereies, 7 Giant Termite nests, broken [iecesa of Ancient Chedi Stupa bricks, Clay/Peat from a Marsh, Earth from a triple fork in the road, broken pieces of Temple wall stone from 7 different Sacred Buddhist Temples.

All of these Sorcerous Earths were then mixed together with ‘Pong Yant Lob’ – Sacred Chalk powders froom the Inscription of hundreds of Yantra Spells by the hand of the Adept Master. This is in keeping with the True Wicha Kroo of Hun Payont Making.

Once Luang Phu sawad had made the Muan sarn for the molding of the Hun Payont, he chose a Full Moon Night on an Auspiciously aligned Astrological date, to perform the Invocation of the Hun Payont and Raise it to Coonsciousness, molding each Hun Payont by hand whilst performing Incantations and Meditative communication with the Celestial Realms. Performing the Incantations for the four elements and the Akarn Sam Sip Sorng, the 32 Components of a Living Human Being to arous the Hun Payont constantly without pause until each and every Hun Payont had beein Invoked to have an inhabiting mind of a spirit, and a life of its own.

Kata Bucha Hun Payont

Idti Arahang Arahang Pakawaa Sammaa Samputto

Tu Sa Na So Na Mo Put Taa Ya Gan Man Dto Mae Dtang Pa Wi Chi Nang Pa Wan Ju Dti

(chant 3 times)
Kata Plug Hun Payont

Om Bplug Mahaa Bplug Guu Ja Blug Phu Payont Duay
Jae Dti Aagang Naa Ma Payont Ni So Sa A Naa Ma Dtae

Free mp3 Sound Tutorials for proper Pronunciation of Both the above two Kata, are downloadable after you have purchased the amulet. Simply log in to your account with us and go to the files tab to download MP3 Tutorials (fast and slow versions) for this Kata.

How to Worship Hun Payont

The Effigies were blessed animated and empowered in 2552 BE – they have now also, as have their preceding first edition, become very rare to find.

Read Biography of Luang Phu Sawad

Hun Payont 'Run Sorng' (Second Edition) – Nuea Din Aathan (Sorcerous Earths) – Luang Phu Sawad (Por Phu Ruesi) – Wat Kaset Sukh 2552 BE
$69.99

Pra Pid Ta Pokasap Ruay Choke Rap Sap 4 x 4 Cm Jumbo Special Sacred Powder Amulet – ‘Chana Marn’ edition 2555 BE – Por Tan Kloi – 999 made

Pra Pid Ta Pokasap Ruay Choke

Pra Pid Ta Pokasap – Nuea Wan (Sacred Herbal Powders) ‘Run Chana Marn 2555 BE’ Por Tan Kloi – Wat Pu Khao Tong (Pattalung) – 999 amulets made – LP Kloi’s hair inserted into the base, chinese symbol and series code number. Made from the Finest Quality sacred powders of Extreme Rarity and Powerful Magical Properties. The amulet comes with red velvet box enclosure, as is fitting for a Masterpiece Amulet if this Calibre. The richness of the Muan Sarn (Sacred Powders) is noticeable at an eyeglance. The Pim is Classic, and made with the same love and care, and Purity of Sacred Powders, as can usually only be found in Ancient Masterpiece Amulets.

Pra Pid Ta Pokasap Ruay Choke

Read Documentation on the Complete Edition – Chana Marn 2555 BE – Por Tan Kloi

The Pid Ta Pokasap was released along with the ‘Taep Pra Rahu’ amulets, which fronted the series with a large catalog of Pra Rahu Amulets in a variation of Sacred Metals. Some Pra Kring, Chaiyawat, Hun Payont and Por Tan Kloi coins were also made for this Edition, which has been regarded as a Historic Event in the continuing Legend of the Southern Thai ‘Khao Or’ Magical Tradition.

Pra Pid Ta Pokasap Ruay Choke

The Pid Ta is made in Classic Nakorn Sri Tammarat style with a slight Sri Vichai influence, and has two large hands (‘Rap Sap’ – large hands to receive large gifts). Maha Lap (Lucky Fortune) and Maha Pokasap (Treasures and Possessions). The Pid Ta possesses Inherent Powers of Kong Grapan and Klaew Klaad, but in the case of this particular Exhibit, can be said to take the rear seat as far as prime objectives are concerned, to lend more focus to Pokasap and Maha Lap magic, for increasing Wealth and Prosperity, Material Possessions..

Pra Pid Ta Pokasap Ruay Choke

Chinese Code symbol and series code number are stamped on the base, which has hair from Luang Por Kloi inserted within it.

Origins of the Pra Pid Ta Amulet

How to Worship + Kata Chanting for Pra Pid Ta

Putta Pisek/Taewa Pisek (Blessing Ceremony)

Pra Pid Ta Pokasap Ruay Choke

The amulets were given two very Important Blessing and Empowerment Ceremonies (Puttapisek/Taewapisek), one in the North Eastern Region of the Isan Country, and the second Empowerment at the Temple of Wat Phu Khao Tong in Pattalung.

Pra Pid Ta Pokasap Ruay Choke

A host of Important Adept Masters of the Southern Khao Or Lineage of Sorcerors were present to empower the amulets, and a great deal of Adept Wicha was applied to the Preliminaries and the making of the amulets as far as Ancient Khao or Sorcery requires, using the thousand year old methods.

Some of Thailands Finest Adepts assisted in the proper Southern Method of Empowering Pra Pid Ta to attend and bless the other amulets. As to the Hun Payont Ghost Soldier Amulets, we need look no further than Por Tan Kloi himself as the current Master of Hun Payont making with his Khao Or Cave Magic.

Pra Pid Ta Pokasap Ruay Choke

The Empowerment of the other amulets goes without saying that, being Southern type Khao Or Wicha amulets in Nature, the Khao Or masters empowering them are simply the best choice of empowering this type of amulet. The Pra Pid ta sacred powder amulets are especially interesting for their quality and strong empowerment, and their long future as a classic amulet of ever increasing spiritual (and monetary) value.

Pra Pid Ta Pokasap Ruay Choke

Comes with Original Temple Box – Can be Encased if Wished

A Truly Luxurious Classic Buddhist Pid Ta, using Sacred Muan Sarn of the Highest Quality, with the Blessings and Empowerment of Great Khao Or Masters – An amulet that will last for centuries (if properly cared for) and will be a Sacred Heirloom for your children and Grandchildren to inherit and continue to revere and receive wealthy blessings.

Pra Pid Ta Pokasap Ruay Choke Rap Sap 4 x 4 Cm Jumbo Special Sacred Powder Amulet – ‘Chana Marn’ edition 2555 BE – Por Tan Kloi – 999 made
$89.99

Takrut Belt by Luang Por Sawai

Takrut Maha Ruud Serm Banya – ‘Run Ruay Ruay Ruay’ edition 2548 BE Multi-Use waist cord Takrut for Intelligence, Memory, Protection and Lucky Riches – slide to change powers – Luang Por Sawai

Takrut belt

Fast Thinker Takrut for increased memory, fast reaction and increased Intelligence from Luang Por sawai of Wat Prasat Panom Rung temple in Buriram, North East Thailand. Released in the Famously Celebrated ‘Ruay Ruay Ruay’ edition of amulets in 2548 BE (2005).

The Takrut with Yantra Insciption is wrapped in black lacquer and blessed with gold leaf blessing to finish. Empowered in a large Puttapisek in this Famous Blessing Ceremony of 2548 which received both National and International News coverage.

only 999 of these Takrut were made in total

Apart from using to improve Mental reaction memory and Intelligence, the Takrut is a ‘Maha Ruud’ type Takrut, which can be used to slide around the waistline from side to side or back to front. Depending on which side the Takrut faces, it can bring different effects;

  • Wear it facing forwards, Sarapat Nerk, Klaew Klaad Kong Grapan, Gan Sadtru – will allow you to Fulfil your Wishes, and also Protect from Danger and Enemies
  • Wear it facing backwards, Klaew Klaad, Gae Aathan/Pongan Phii – Will Protect from Back Stabbers and chase away Demons and Enemies
  • Slide it to sit on your right flank – Maha Sanaeh; Ladies will fall for You, Customers will Flock to You and Purchase Your Wares.
  • Slide it to sit on your left flank, Mahaniyom Kaa Khaay (Good money and business sales, more customers)

Takrut belt

Kata Bucha Takrut Maha Ruud

Na Mo Put Taa Ya Ja Pa Ga Sa Sa Ga Pa Ja Idti Bpi So Pa Ka Waa Dti

Puttang Saranang Kajchaami

Tammang Saranang Kajchaami

Sangkang Saranang Kajchaami

A Sang Wi Su Lo Bu Sa Pu Pa I Sa Waa Su Su Sa Waa I Mae Dtan Ja Sap Pa Lo Gas Sa Ming A Si Sadt Dti Ta Nuu Jae Wa Sap Pae Dtae Aa Wu Taa Ni Ja Pak Ka Pak Kaa Wi Jun Naa Ni Lo Mang Maa Mae Na Phus San Dti

Free Sound Tutorial for proper Pronunciation of this Kata is downloadable after you have purchased the amulet. Simply log in to your account with us and go to the files tab to download MP3 Tutorials (fast and slow versions) for this Kata.

Magical Properties; Banya Wai (Increase Memory, Reaction, Intelligence), Puttakun (Auspicious Blessings), Klaew Klaad (Safety), Kong Grapan (Invincible), Choke Lap (Lucky Fortunes)

Takrut Maha Ruud Serm Banya – ‘Run Ruay Ruay Ruay’ edition 2548 BE Multi-Use waist cord Takrut for Intelligence, Memory, Protection and Lucky Riches – slide to change powers – Luang Por Sawai
$49.99

Yee Gor Hong Gambling amulet

Locket Jao Por Phu Yee Gor Hong – Painted Enamel Shell with Sacred Powder rear face, Taw Waes Suwan, Enchanted Dice & Takrut – ‘Sethee Ruay Sap’ Edition 2553 BE – Luang Phu Key – Wat Sri Lamyong

Por Phu Yee Gor Hong Gambling Amulet

Locket Jao Por Phu Yee Gor Hong (Er Ger Fong) – Luang Phu Key Gidtiyano – Wat Sri Lamyong (Surin)

Locket with real shell facing enamelled Image of Por Phu Jao Yee Gor Hong, one statuette of Chinese ‘Chai Sing Hia’ Deity made from Nuea Loha Aathan (Sorcerous metals), one Enchanted Dice to turn the gambling Tables in your favor, and one Silver Takrut with the Ghost Whisperer Spell. ‘Chai Sing Hia’ is the Chinese Equivalent of the Thai ‘Taw Waes Suwan’. He prevents Black Magic forces in the places where you Gamble from interfering. He is the deva of Wealthy and Upcoming Business Persons, and the Preventer of Poverty. He commands great Imposing Dominion over his Yaksa Minions. He is an Important Asura Deva King to worship for Wealth Increase.

Por Phu Yee Gor Hong Gambling Amulet

The Sacred Powders are rich in Pong Puttakun, and have some Sacred Crystals inserted for Luck and Wealth attraction. A silver Takrut with a Khom Spell to win the favor of the Ruling Deva of the Gambling Tables, is inserted into the Puttakun Powders.

Por Phu Yee Gor Hong Gambling Amulet

Intended for those who love to play the Lottery and casino Games, and Speculative Risk Professions, such as Financial Investment Advisors and Stock Market Traders.

Por Phu Yee Gor Hong Gambling Amulet

Size; 3.5 Cm High x 2.5 Cm Wide – 999 Amulets made

Kata and How to Worship Por Phu Yee Gor Hong

Released in the 2553 BE ‘Sethee Ruay Sap’ edition of amulets with a Major Puttapisek/Taewapisek Blessing Ceremony on 11th February 2553, at Wat Sri Lamyong, in Surin, with Luang Por Key presiding over the Empowerment. The amulet was released in ‘Roop Khai’ (oval shape) and ‘Roop See Liam’ (four sided) versions. Many other amulets were released in this Edition, with the Chai Sing Hia and Por Phu Yee Gor Hong Riches / Gambler Deities being the main focus of the edition.

Por Phu Yee Gor Hong Gambling Amulet

Locket comes in original Temple Box. Can be encased if desired.

Por Phu Yee Gor Hong Gambling Amulet

Locket Jao Por Phu Yee Gor Hong – Painted Enamel Shell with Sacred Powder rear face, Taw Waes Suwan, Enchanted Dice & Takrut – ‘Sethee Ruay Sap’ Edition 2553 BE – Luang Phu Key – Wat Sri Lamyong
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Takrut Riak Sap Pongan Pai (Money Caller/Protector) Medium Size – Mad Daay Daeng Aakom Chae Nam Man Saep Sangwaas (in Prai Oil with Magical Hyae Yae wood) – 2nd Edition – Pra Ajarn Oe Putto Raksa

Takrut Riak Sap Pongan Pai

Pra Ajarn Oe’s First edition of the Hyae Yae Wood Takrut was completely snapped up by his Looksit and ran out of availability so quickly, that it was decided necessary to make a supplementary edition to satisfy the needs of the Looksit. Unfortunately stocks are also very limited with this edition. The amulet was released in Large and Small size versions. The smaller size being more suitable for Ladies or those who seek a more unobtrusive to wear. Released in the Ruay sap Ruay Sanaeh 2554 BE edition of Amulets.

Takrut Riak Sap Pongan Pai

Size; 6 x 2.2 Cm (including casing)

‘Mai Hyae Yae’ money catcher wood is tamed with magical red binding cords (Daay Daeng Akom). A Spell is written upon a small Sacred Yantra Foil within the oil. A ‘Mai Hyae Yae’ money catcher wood bound with a Hyae Yae Leaf are soaking in the Powerful nam Man Taep sangwas.

Kata Takrut Riak Ngern Riak Tong

Umbpami Gabp-bpiyang Gadtabp-bpang Garomi Na Khaapa Jao Ruu – Mo Khaapa Jao Haen Bpo Nan Tam Khen Hai Man Winaassandti Bpo Npaehi Namo Puttaaya (Chant 3 Times)

The Takrut uses the Wicha Takrut Bad Dtalord Dtem Suudt, which blows away all Inauspicious things, and attracts Auspicous Events and great Fortune. The Magical Potion if herbal Prai Oil, uses an almost extinct and extremely rare Magical tree wood, called ‘Mai Hyae Yae, which has immense power to attract Lucky Incidents and Cause Prosperous results.

Popular with those who use Magic to help in their Gambling or Business activities, The Mai Hyae Yae Sacred Wood is becoming ever rarer to find in the wild in instances where a Resident Deva is present.

Takrut Riak Sap Pongan Pai

The Oil itself is ‘Nam Man Saep Sangwaas’ which is a powerful Prai Oil able to perform its Magic even without the addition of the rare Magical herbs and Woods. This Kind of amulet works in two ways, magically, the Buddhist Incantation and Invocation of Elementals and Ruling Deva will protect and improve your Life in a Metaphysical Manner. Seconndly, and more scientifically credible, the Herbs, Woods and aromatic oils, have a physical effect upon Human and Animal pheromones, and this has an aphrodisiac or at least charming and pleasant effect on those who are nearby.

Takrut Riak Sap Pongan Pai

Magical Properties

Metta Mahaniyom, Pongan Pai (Protect from Danger) Puttakun (Buddha Blessings), Choke Lap, Maha Lap, Siang Choke (Gambling). This Spell was Empowered and Sealed with the Incantations for the Wicha ‘Palang Kluean Yaay Jakrawal’ (Power to Move the Universe), which calls upon the Merits and Powers of the Devas and Deities, Kroo ba Ajarn, 108 Ruesi sages to assist in empowerment of the amulets from their respective Planes of Existence. When a Master is able to call upon these Beings successfully, and convince them to assist, the empowerment is always That of Miraculous Capabilities.

Takrut Riak Sap Pongan Pai (Money Caller/Protector) Medium Size – Mad Daay Daeng Aakom Chae Nam Man Saep Sangwaas (in Prai Oil with Magical Hyae Yae wood) – 2nd Edition – Pra Ajarn Oe Putto Raksa
$62.99