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The Mae Nang Dork Mai, or ;Flower Fairy Deva’ locket has a double takrut Hua Jai Maha Saneh, a phial of concentrated ultra rare ‘nam man chamot sanaeh’ (civet oil), and an amulet embedded in the rear face.
The Mae Nang Prai Deva is a nature spirit flower fairy image representing the Nang Prai Fairy Enchantres, who is inclined to enjoy the pleasures of seduction, particularly those of flirting, teasing and charming. The powers of attraction can be used both in the personal and professional areas in life. Hence, corporate spying is a cinch with this amulet.
The Nang Dork Mai Prai Deva is a powerful attraction magic spirit who dwells within the fertility aspect of all flowering vegetation. Its spirit is the magical force of attraction, which causes all fertility instincts – from the pollen to the bee – to be attracted. The hummingbird, butterfly, and even humans will be enchanted by the magic of a flower in bloom.
Her powers are invoked within the sacred Prai Maha Sanaeh Laluay powders, which are formed into an
Continue reading Mae Nang Prai Nang Dork Mai Locket (‘Flower Fairy Deva’) – Ongk Kroo Model – Ajarn Perm
Look Krok Prai Perm Sap – 5 x 2.5. x 2 inch necromantic bucha statue – ‘Bucha Kroo Traimas’ Edition 2555 BE – Pra Ajarn Somchart Bparimudto.
Look krok prai perm sap is made for increasing wealth and treasured possessions, gambling and flourishing commerce. These sacred powder amulets and bucha images took the world of kumarn tong collectors and devotees by storm in 2012, and were received with great popularity.
The look krok is made from a very highly concentrated muan sarn composed of prai oils, bone powders and funeral ashes, sorcerous earths and magical herbal ingredients.
108 cemeteries have provided 108 sources of sorcerous powders with nine kumarn from nine provinces who were nine years old. Earths from the traditional necromantic wicha were of course also included such as seven earths from seven ports, seven salt licks, and earth from the sump of the funeral pyre with the fats of the corpse.
The most powerful herbal prai ingredients were ground up and added including wan kumarn tong, wan sanaeh jantr, and the rare and powerful gambler’s favorite magical herb wan udom choke.
Use
Continue reading Look Krok Prai Perm Sap Necromantic Bucha Statue – Pra Ajarn Somchart Bparimudto
This is the final edition ever of Luang Por Goy’s now three time world famous ‘Kumarn Gao Gote’ amulets, using the sacred prai powders and ashes of nine kumarn and kumaree. This edition is even more highly awaited and fast in depletion than the previous editions, due to the fact that it is the last ever edition which will be made using this muan sarn sacred powder, which is now completely depleted and no more available for further amulets to be made.
The first and second editions of Kumarn Gao Gote had such success with devotees that the first is now not only many times more the price than its original price, but is also in any case almost impossible to get hold of one, for they are all jealously guarded by their owners, who do not wish to resell them, due to their tried and tested effectiveness. The second edition has now become a source of fanatical collectorship since the issue of the third and final edition. The wicha ’Kumarn Gao Gote’ got the attention of Thai devotees many years ago as Luang Por Chern of Wat
Continue reading Kumarn Tong Run Sud Taay 27 Gote (‘Kumarn Tong Gao Gote’ Third and Final Edition) – Luang Por Goy
Thailand Amulets is proud to be able to offer some of the rare and especially sought after Gammagarn series of ‘Lucky Treasure Bee’ amulets, which went completely unannounced, and were secretly handed out to sponsors at the ceremony of the ‘Serp Dtamnan Luang Phu Noi’ edition amulets by Luang Por Jerd, of Suan Badibat Tam Po Sethee, in Nakorn Pathom.
The Paya Dto Ngern Larn amulets were released in two different ‘pim’, namely a gold colored powder version (Nuea Wan Tong Pised – ‘Pim A’ with 28 takrut) and a black powder version (Pong Bai Larn - ‘Pim B’ with 16 takrut). Both versions feature a treasure bee on the front face, with a Pra Pidta image on its back, and a piece of gold leaf on it. The front face of the Nuea Wan Tong Pised (‘Pim A’) has 28 takrut ’Pra Putta Jao Sip Hok Pra Ongk’ spells inserted, whereas the Pong Bai Larn (‘Pim B’) has 16 foil takrut spells with the 16 syllables of the yant ‘Pra Putta Jao 16 Pra Ongk’ (16 Buddhas Yant).
The sacred powder used for this Gammagarn version, is
Continue reading Paya Dto Ngern Larn (Treasure Bee with Pidta) – ‘Serb San Dtamnan Luang Por Noi’ Edition 2555 BE
Bucha size Khmer mummy (‘Nuea Pong Prai Maha Phuudt)’ by Pra Ajarn Akaradech Akkadtecho.
The Khmer mummy is known lovingly as Jom Phuudt Prai Dam (‘The Black Prai Sorceror Phantom’), and is used in much the same way as many other animist or prai amulets, such as the hun payont, prai grasip, or kumarn tong effigy. The bucha methods of worship and offerings are also the same as for adult prai spirit devas.
Size of statue; 9.5 Cm long x 2.5 Cm wide x 2 Cm high – 99 statues made
There was also a special ongk kroo version in golden coffin made with gold leaf blessing, of which only 32 statues were made.
The muan sarn powders were made from the earths of 7 salt licks, 7 cemeteries, 7 ports, 7 farm fields, 7 orchards, 7 caves, and 7 mountain peaks. In addition, magical herbs and woods were added; ga fak rak, mai takian fa pha, wan maha lap, wan prai grasip bork choke lap, wan prai dam ta tip, wan maha niyom,
Continue reading Khmer Mummy Statue (Jom Phuudt Prai Grasip Dam) – Pra Ajarn Akaradech
The Nok Sariga Maha Sanaeh Riak Glab Ban (‘Pim B’ 2 takrut), has a double ‘Hua Jai Sariga Koo’ spell within the two takrut. This wicha is a favorite of Luang Por Goy for he has mastered its empowerment skills with ease and has a great control and adept skill with the invocation of sariga magic.
Luang Por Goy is an adept master of the wicha ‘sariga’, who has completely mastered every single aspect of the wicha in its various forms. It is a dtamra maha yant which possesses maha sanaeh, metta mahaniyom, maha midtr, maha choke and maha lap, and jaroen rung rueang powers.
Luang Por Goy only makes the sariga as a pair, as he says the sariga are love birds and can not live without their mate, so he always uses an image of the male and female sariga entwined inextricably in loving embrace, or mating posture.
The rear face is filled with double takrut ’Sariga Koo’, and seven gemstones (‘ploi sek’).
Ploi Sek – Enchanted Gemstones
‘Ploi sek’ is the Thai name for semi precious gems and
Continue reading Pong Nok Sariga Koo Fang Takrut Ngern Koo (Salika Birds with Double Silver Takrut + 11 Gems) – Luang Por Goy
Kumarn Gaem Bum Hua Hlaem (‘Pointy Head Protruding Cheek Bones Kumarn‘), by Luang Ta Chuan of Wat Khwang.
Now those who enjoyed the benefits of bucha to the famous kumarn tong ‘gaem bum’ loi onk mini statuettes of Luang Ta Chuan, can rejoice that we have a bucha size special ongk kroo kumarn tong statue for his devotees to bucha.
Luang Ta Chuan is renowned for empowering kumarn tong in a way that is like no other, and those who worship his kumarn swear that any thieves or burglars are always thwarted, and that business runs well and smoothly, and regular windfalls arrive. Luang Ta performed the essential invocations of the four elements and the 32 parts of a living being, before calling the prai spirit of the kumarn tong ‘hua hlaem gaem bum’ to inhabit and reside within the amulets. Luang Ta’s method is very different in the sense that he lays down in a coffin to perform the incantations within the Meru building in the temple of Wat Khwang.
899 statues were made in this
Continue reading Kumarn Tong Hua Hlaem Gaem Bum (Pointy Head Protruding Cheek Bones Kumarn) – Luang Ta Chuan
Kumarn tong with sorceror powers casting spells. Wicha kumarn tong pha daeng (red pants) with hand inscription of Khom Agkhara spells upon the bucha statue.
Pra Ajarn Chor Suchiwo, the master of the wicha Sariga Koo Cheewit who is so highly revered in the province of Maha Sarakam, has created these bucha with the invocation and invitation of special ‘kumarn taep’ (deva kumarns of higher powers) to be the ruling devas of the statues. This means they are not simply phsychically endowed ghosts and spirits, but are heavenly child devas with magical powers of great influence.
The bucha statue comes along with a phial of prai oil for bucha with anointment, and increased empowerment.
It is to be noted that the kumarn taep are devas, not ghosts who lost their life prematurely, as are prai ghosts such as the hoeng prai, and the prai kumarn.
The prai ghosts tend to show their powers more easily for any reason, whereas the kumarn taep, will only perform miracles of necessity or that will result
Continue reading Kumarn Tong Raay Montr Jao Sap (Sorceror Kumarn Casting Spells of Riches) Bucha Statue – Pra Ajarn Chor
The pha yant Look Krok Prai Perm Sap is made for increasing wealth and treasured possessions, gambling and flourishing commerce. Inscriptions were made using the very same invocations and empowerments as the look krok pra perm sap sacred powder amulets and bucha images, which took the world of kumarn tong collectors and devotees by storm in 2012.
Like all prai spirit deities, to worship a look krok will bring great luck and fortune to its owner, increasing wealth, and causing income and treasures to flow in from all around. Gambling is much more of a cinch with the help of the look krok, and travelling is blessed with the safety given by the look krok’s kong grapan and klaew klaad power.
The look krok will warn both of forthcoming dangers, and of coming luck. When luck is about to have a burst or a lucky streak, you will notice people showing much more attention than even usually, and a lot of friendly approaches in a short time. This is the time to lay your bet. The way of worship is
Continue reading Pha Yant Look Krok Prai Perm Sap (Yantra Spell on Corpse Wrapping Cloth) – Pra Ajarn Somchart
Second edition of Ajarn Apichai’s now famously successful and auspicious takrut for prosperity and auspicious karma. For historical documentation purposes, Ajarn Apichai has thoughtfully used a different colored magical thread to differentiate the second editon from the first, for collectors and journalists to easily catalog and document. The second edition takrut is also encased in transparent tubing to prevent corrosion and protect against moisture.
The Yant Pra Kun Por Pra Kun Mae is a Northern Lanna wicha in reverence and respect to one’s parents. The Lanna people of old would tattoo the yant on each shoulder, in honor of their father and mother. This takrut has the same puttakun power, that watches over you like a father and mother, and takes care of all angles, just as a good parent would. Protects from accidents, natural disasters, poisonous animal bites and stings, forbids demons and ghosts. Warns away ill wishers, extinguishing black magic, curses and sorcery.
The takrut provides plentiful sustenance and resources, with pokasap and maha lap magic to endow the devotee with wealth, treasures, and sufficient provisions for its children.
Continue reading Takrut Pra Kun Por Pra Kun Mae Run Sorng (Goodness of Parents Yantra Blessing) – Ajarn Apichai Decha
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